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#201
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Perhaps we just have a simple difference of definition here. Do you define a man as a human with a penis and a woman as a human with a vagina or do you define a man as a genetic XY male and a woman as a genetic XX female regardless of whether Androgen Insensitivity Syndrome, Congenital Adrenal Hyperplasia or any of the dozens of other gender scrambling medical disorders have robbed them of the genitalia appropriate to their sex?
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#202
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Note your very cite says Quote:
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#203
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My point, which you seem to have missed in your rush to condemn all that is left and liberal, was that given that we have children being raised by homosexual couples (and we do, now and into the future), shouldn't family-values conservatives who are concerned for the welfare of children want them being raised in a stable family by two parents who are married to each other? Because from here, it looks like you're a hypocrite who only wants kids in a stable family if the family looks the way you think it should look. Powers &8^] |
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#204
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#205
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The simplest answer is the best, but only if many answers are considered and compared. Occam's Razor is not meant for slashing wildly about.
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#206
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Democrats are far more authoritarian in economic matters than Republicans. In social issues, there would be a tie, with the only difference being their respective goals. (you will do this v you won't do that) There is a tie-breaker, however. You'll find more libertarian (in the general anti-authoritarian/classic liberalism sense) minded Republicans than Democrats, mostly for economic reasons. Between the vast difference on the economic side and the slight difference on the social side, the Democratic party is the more authoritarian party. |
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#207
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You're equating strong government with strongman govenrment. Big mistake. (Or maybe it's not a mistake, just rhetorical thimblerigging.)
A government can be strong and egalitarian if steps are taken so that authority rests with the collective. True authoritarianism exists when it rests only with the leader. Last edited by Beware of Doug; 05-29-2012 at 03:12 PM. |
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#208
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If that's your argument, neither party is authoritarian.
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#209
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If you can't see the difference, you might be a Republican! Powers &8^] |
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#210
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The parties themselves, probably not (although the GOP's party discipline is much vaunted).
The effect of their ideologies is another thing. |
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#211
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The same goes for: Quote:
Last edited by ABraut; 05-30-2012 at 04:04 PM. |
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#212
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The fifth and sixth cases, on the other hand, are attempts more akin to what the first and second are attempting to redress. They are attempts to impose one's own morality on the rest of society -- the very definition of authoritarianism. To equate the attempt to compensate for and prohibit future offenses against personal liberty, to actual offenses against personal liberty is disingenuous at best. Powers &8^] |
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#213
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Why is it only "imposing your morality on others" when you disagree with the morality being imposed? Compensating for previous offenses against personal liberty, with more offenses against personal liberty is still an offense against personal liberty. I know I know "It's only wrong when they do it, because they are evil and I am good." They say the same about what you want. |
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#214
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The thing is, people in favor of small government tend to push for either a) total laissez-faire, in a minority of cases, or b) most often a vision of personal liberty that is shaped, consciously or not, by White Protestant notions of a God-given moral code.
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#215
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#216
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Obviously the two sides can disagree. All I'm saying is that it's neither inconsistent nor hypocritical to favor limitations on personal liberty that benefit the underprivileged, while opposing limitations on personal liberty that are only "for your own good". Powers &8^] |
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#217
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That's just your way of rationalizing your belief that it's OK to impose morality on others, so long as it's your morality being imposed. I'm sure you completely believe that.
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#218
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What's hypocritical, is to say that it's only a restriction on personal liberty when you disagree with the purpose of the restriction on personal liberty.
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#219
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Let's review. You said: Quote:
I explained the differences between the first set and the second set (with caveats, of course). I never said they were completely different, that one set restricted personal liberty and the other did not, or anything like that. What I said was that they are not the same. They are not identical. They may be morally comparable in your moral framework, but there are real differences, and those real differences are sufficient justification for drawing a distinction to people with other moral frameworks. First and foremost, it is the primary role of a government to impose some moral limitations on the actions of its people. Obvious examples include prohibition of murder and theft. Those certainly restrict personal liberty, yet we all accept them as necessary restrictions, because to allow them would be a greater threat to personal liberty. Likewise, the examples you cite of liberal authoritarianism -- hate crime laws, affirmative action, and "fanatical political correctness" (whatever that means) -- do indeed restrict personal liberty. But like laws against murder, the goal of these restrictions is to avoid an even more egregious threat against personal liberty -- namely, the ability for all individuals to participate fully in society without oppression. The goal -- even if you disagree with the success rate -- is a net positive effect on personal liberties. You lose some, but you gain more. The examples you cite of conservative authoritarianism (abortion aside, for the moment), on the other hand, hold no such benefit. There is no threat against personal liberty that can be stopped by prohibiting gay marriage. So from a purely libertarian point of view, there's no reason for that prohibition. You lose some personal liberty with no corresponding benefit. It's a net negative effect. Again -- you may disagree with the efficacy of these efforts, or you may say that no positive gain in personal liberty is worth restricting personal liberty even the slightest bit -- but you cannot reasonably claim that there is no difference between prohibiting gay marriage and prohibiting hate crimes. In the context of personal liberties, there is a very big difference, and those of us who chose to recognize that difference deserve no scorn from you. Powers &8^] |
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#220
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Anti gay marriage and Affirmative Action laws violate the principle of free association. Hate crime laws violate free thought/speech principles. The violence should be punished, and the motives considered separately in the sentencing phase, not made a separate crime that presumes guilt of the original crime. From a libertarian point of view, there's no justification for any of these. I don't know where you got the idea that I said some of them are.
Saying that murder laws infringe on personal liberty is completely ridiculous. Unjustified homicide is the biggest violation of personal liberty possible. Violence, except in self defense, is not a right. Free association, free speech, and free thought are rights. This is false equivocation, to justify your belief that imposing your morality on others through government power is acceptable. It's only wrong when you disagree with the morality being imposed, to you. It's clear that I'll never convince you otherwise. Your refusal to understand that political correctness can be carried too far by fanatics, is proof of that. |
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#221
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I am curious about something. Why do you think government forced racial preferencing is a liberty and what liberties are preserved by hate crime laws that are not preserved by existing anti-violence laws?
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#222
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Here you are, accusing me of giving a pass to restrictions I agree with, while you not only give a pass to, but actually completely define away a restriction that you agree with. Let me spell it out in terms as painfully clear as possible: Murder laws say (simplified): "You will be punished more if you intentionally kill someone through active effort than if you incidentally kill someone through indirect negligence or carelessness." Hate crime laws say (simplified): "You will be punished more if you harm someone to demonstrate your scorn of a particular group than if you harm someone for other reasons." Both laws punish the same act more severely depending on the state of the perpetrator's mind and the perpetrator's intent. To the extent that one is a restriction on personal liberty (the liberty of the perpetrator, that is), then the other one is as well. Now, again, you can believe that one is necessary and the other is not, but you can't seriously claim that laws against murder are not restrictions on personal liberty. Now, once you acknowledge that we all accept certain laws that restrict personal liberty, we can return to my point that some such laws provide a net gain in personal liberty, and others provide a net loss. Powers &8^] |
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#223
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No-one has the right to deny others of their personal liberty, except in immediate defense of self or others. Anti-violence/theft/vandalism laws punish actions that deny others of their personal liberties; these laws protect personal liberty. Hate crime laws punish specific thought and/or speech that, alone, do not infringe on anyone's personal liberty; these laws protect nothing that anti-violence/theft/vandalism laws do not already protect.
It's quite telling that you see protecting someone's liberty as an infringement on the liberty to infringe on the rights of others. It makes it so much easier to justify infringements on personal liberty that do not protect anyone's rights, so long as you deem it worthwhile. |
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#224
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MODERATOR INTERJECTION: I haven't looked at this thread in a while, but it does seem to have got fairly far afield. The column was about intelligence levels, and the specific issues that divide the country (and the political parties) are debated on these boards elsewhere (specifically, the Great Debates forum.) If you want to pursue any of those topics, please do so elsewhere.
So, please, back to the column? |
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#225
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Powers &8^] |
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#226
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Democrats seem to have an elaborate system of self-deception that makes it difficult to take their claims of superior intelligence seriously. At the very least, most of their rhetoric is emotion based. They'll deny envy politics, in the same breath as they demonize the wealthy. Democrats appear to love substituting equality of outcomes for equal opportunity, rationalization for rational thought, and many other things. It's no wonder that they characterize this pattern of redefinition and substitution as intelligence.
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#227
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I will concede that red states are smarter than blue states, if only by their cleverness in extracting more federal dollars than they pay in taxes. Getting away with that while simultaneous railing against socialist pork barrel spending takes some serious brain power.
Last edited by Fear Itself; 06-07-2012 at 10:14 AM. |
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#228
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Characterizing military and Border Patrol spending as "socialist pork barrel spending" or sometimes "welfare", is an example of redefinition. If you look into why those states have higher federal spending, you'll find that many of them have military bases, military suppliers, and/or a strong Border Patrol presence, or at least more of them in relation to their population. Western states have more miles of federal interstate in relation to population, as well.
Blue states' high cost of living further skews this metric. Residents of blue states tend to have higher incomes, even though they have less buying power. Since federal income taxes are not adjusted for cost of living, this increases the taxes that people, with effectively less money, must pay. Unadjusted income averages and poverty rates are some more deceptive measurements that Democrats are proud to believe in and brag about. |
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#229
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As I get older, I get less conservative and more radical. As a young teen, I was sexually abuse quite badly, but the wounds were self-inflicted. Not sure if this counts.
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#230
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You were responsible for your own sexual abuse? I'd love to see you explain that one.
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#231
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Self-deception is not intelligence. |
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