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#51
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As an atheist, I simply attribute it to the unconscious mind. I guess there are at least some believers who would attribute it to a spiritual communication from an outside entity. We're still stuck with the original question: "How do we know God's word?" aldiboronti, in the whimsical dialogue, notes a kind of scientific test that could be applied; if either you or I, by seeking answers, obtained results that are objectively testable and which pretty much elude any other explanation -- detailed predictions of tomorrow's stock market would be nice! -- then "outside communication" would be hard to refute. If we only receive generally subjective advice -- "Tell your friends the truth; apologize to your uncle; looks like a good time to start a diet" -- then something more like the null hypothesis is still favored. |
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#52
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To give a more personal response, I feel like it doesn't matter whether God really exists or not in this particular reality. It's academically easy to imagine what God would want - the best outcome for all beings. If you hear God's voice, it's fairly easy to determine if the message is in everyone's best interest. If it is, it doesn't matter if it's actually God or just your brain's extrapolation of him/her. If it isn't then it's easy enough to dismiss as a brain fart or Satan tempting you, whichever you prefer.
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#53
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Belief is a strong point with people who believe it is the Voice of God, but it can only be belief,not fact. They are in reality taking what they believe is the word of God,learned from other humans. So in fact, their belief is bsed on a human definition of their idea of a God.
Last edited by monavis; 08-07-2012 at 07:40 AM. |
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#54
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#55
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You cannot know. It is theologically and morally imperative to remain aware of your state of not knowing, to continue to question. Faith is where you proceed based on your best conviction, while remaining aware that you might be deluded deceived or just plain nuts.
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#56
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He sounds like Morgan Freeman?
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#57
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#58
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There is indeed a moral imperative to maintain an awareness that we are operating on our own judgement based on what we sincerely believe , at this moment. We may feel moved by something greater than ourselves, a connection to a higher or deeper power , a moment of clarity and insight, but the actions that we choose are our own and we have to be willing to face consequences and take responsibility rather than justify and divert by claiming divine direction. Personally I think the process is similar to what Blaster Master and Trinopus described and find it very interesting that a believer and an atheist can find common ground in recognizing the similarities. I'd say I am an agnostic , leaning toward some kind of belief, but recognizing that I don't know, and ultimately, in the day to day process of living and hopefully personal growth, it doesn't matter. |
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#59
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I remember reading about Gandhi and he said he had an experience in prison in which he believed he heard the word of God. He was mediating on what to do about a certain issue and, according to him he received insight from an internal voice that he felt was not his own. He said he would never try to convince anyone else that he heard the voice of God but personally couldn't view it as any thing else. I've had a few very profound experiences that have stayed with me, including one similar to Gandhi's. In thinking hard about certain situations and issues in my life there was internal voice that offered insight that was so strong it seemed like another voice , not simply my own thoughts. In my experience people can be so eager to "hear" the voice of God, and be "led by the spirit" that they latch on to emotional experiences and thoughts. When people say, the Lord led me to say or do X, I always wish they qualify with "I felt" to recognize their personal input also is a big factor. It should be clear to most thoughtful believers that we grow and our beliefs change and evolve as our understanding does. That is also true of groups and society as a whole. That being the case, some humility is called for , and plenty of self examination before we exclaim, "but God told me so" |
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#60
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I frequently have hypnagogic dreams/hallucinations, in which I have the compelling conviction that someone is right there in the room with me. (Once, right there in the bed with me!) Given this history of completely convincing hallucinations, I would have to be very dubious if I had an experience such as Gandhi's.
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#61
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And still, the individual must understand the possibility for error and take responsibility for their own judgement call and actions. Last edited by cosmosdan; 08-10-2012 at 05:11 PM. |
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#62
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#63
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#64
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In fact, science goes further, and analyzes the morality of its own procedures. Scientists are right in the heart of the debate over animal-cruelty in lab experiments. It isn't just a philosophical or cultural question, but a scientific one also. |
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#65
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On the JC hijack, didn't JC say something like "Think not that I come to overthrow the law, I come to uphold it"?
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#66
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Which could mean that while a perfect God doesn't change, our understanding of him , our relationship with him , and creation , does.
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#67
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Like I've always said: I don't know what it would take for me to believe, but if this deity was perfect, he would. The fact that this hasn't happened yet is not then my fault at all. |
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#68
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And son of a gun, that's something that doesn't even require God belief to do. I found it interesting in another thread that an atheist and a believer described very similar processes of personal growth and looking inward. I'm only saying that we can look at human history and see that process of growth. equality, human rights , learning all to slowly that we are ultimately the same tribe rather than different ones. There is still so much left to discover that I entertain the possibility of something after this mortal life , and a creator, a universal plan, a path, that we have barely begun to grasp. The relief for me was realizing I don't have to know to do my best today , and again tomorrow. The question of what may or may not be will be answered at the appropriate time. |
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#69
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You can argue that God is partly at fault, but not that you are not at fault. Well, at least, not from this. You'd have to argue you tried to believe, but couldn't. |
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#70
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Last edited by Czarcasm; 08-15-2012 at 03:35 PM. Reason: spellling |
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#71
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