|
|
|
#51
|
|||
|
|||
|
Quote:
|
| Advertisements | |
|
|
|
|
#52
|
|||
|
|||
|
Quote:
|
|
#53
|
|||
|
|||
|
Tolkien was brought up by his mother until her death when he was twelve, after his father's death when Tolkien was an infant. After his mother's death, he was raised by his Catholic Priest. This was in no way a privileged upbringing, rather the opposite. He excelled at his studies, and won a scholarship to one of the top schools in the country, before going up to Oxford.
He was an officer because of his education, not his class - unless you consider that this education raised his class, in which case, it's an argument his belief that class is immutable, and that he assumed people should know their place. Indeed, his stories are full of people who do not know their place, and fight to improve their lot, and they are the heroes. Whether it's Sam discovering the inner strength to support Frodo on his journey, and later become mayor of the SHire for half his life, Eowyn riding to battle and killing the Witch King, Thorin refusing his status as an exile and fighting - and dying - to reclaim his lands for his people, or Beren stealing the Silmaril from Morgoth to win the hand of Luthien despite him being human and her an Elf, Tolkien's heroes are all those who succeed despite their background and circumstances. |
|
#54
|
|||
|
|||
|
Quote:
And this is the guy who is *most* buried in a specific social class. Legolas is an Elven prince but runs around using his skills to fight just like everyone else. Dwarves seem to have rather flexible social rank in any case, but Gimli is definitely connected, and he's right there down on the field ready to do battle like a common soldier (OK, uncommon soldier). |
|
#55
|
|||
|
|||
|
Quote:
And again, this isn't real history. It all happened because Tolkien wrote it that way. It was Tolkien's decision to resolve a major plotline by everyone going to the place they were supposed to hold by birth. Tolkien could have just as easily have had Aragorn renounce his claim to the throne and give it to Faramir with a pronouncement that the House of Huron had earned the kingship by their centuries of service to Gondor. |
|
#56
|
|||
|
|||
|
Quote:
Quote:
Boromir recognised Aragorn as his king from the beginning of their friendship, and again at his death. Neither he nor his father attempted to claim the throne, and Denethor rejects having any right to it - but also considers that Aragorn has to earn his throne, not simply claim it. Which he does. Aragorn, of course, is superior to other men, by virtue of having Elves and a Goddess in his ancestry, a situation that doesn't really have a parallel in the real world. The story is not an allegory for anything, and cannot really be forced to be one. It's a fantastical mythology, and works best when understood as such. Quote:
Aragorn does not become king because of who he is, but because of what he does. That no-one else could have done it does not mean it is inevitable that he will. |
|
#57
|
|||
|
|||
|
Steophan, you seem to be treating the story as if it was a historical event that Tolkien was merely reporting. As I'm sure you know, this is fiction. Nothing was in the story because it happened that way. Everything that happened is there because Tolkien chose it to happen that way. So it's not just the way Tolkien wrote about events but the events themselves that indicate Tolkien's views.
Aragorn isn't superior to other men because he is partly descended from elves. Aragorn is superior to other men because Tolkien wrote him that way. Aragorn didn't become king because it was his long-foretold destiny. Aragorn became king because Tolkien wrote that he did on page 304. And I'm not saying that The Hobbit or The Lord of the Rings is an allegory of the British class system. They're great works and they can't be reduced to such a simple level. But they're works that were written by somebody who firmly believed in a class system and they reflect their author's beliefs. |
|
#58
|
|||
|
|||
|
Quote:
Saying that context and background don't matter because "Tolkien wrote him that way" is pretty weak literary criticism. |
|
#59
|
|||
|
|||
|
Quote:
Quote:
If there's some particular point you'd like me to address, let me know and I'll see what I can do. Quote:
When you read Adventures of Huckleberry Finn, for example, you're not reading what Huckleberry Finn and Jim and Tom Sawyer did. You're reading what Samuel Clemens did. That, to me, is an incredibly important point. You can't forget that novels have no independent existence - they only exist because authors write them. |
|
#60
|
|||
|
|||
|
Ah, so you'll accept that Tolkien was creating a mythical past with no relevance to modern society, and no applicability to it then? Because that was his stated aim.
|
|
#61
|
|||
|
|||
|
Quote:
You'd have a much better shot (though still a specious one, IMO) at arguing that LotR is racist, not classist. Though he was quite classy. |
|
#62
|
|||
|
|||
|
Frodo, more than Sam, Aragorn, Gandalf or any of the elves/half-elves.
|
|
#63
|
|||
|
|||
|
Quote:
I wrote that we can judge a work by its author's intent. That doesn't mean we have to accept that an author always achieved his intent. Tolkien may have said that it was his intent to create a setting with no connection with the modern society he lived in. But is that really possible? I don't see how any author can completely divorce himself from his work. And you yourself have claimed that Tolkien's life influenced his work. The only difference between us is we disagree on the specific directions in which his life influenced his work. While I've said that I see evidence of a belief in a class system in Tolkien's work, I've never said it was the most important part of that work. I stand by my opinion that it's there but it's a minor aspect of his work. Overall, I imagine we're mostly in agreement over Tolkien. So I don't see why you need to make such a big issue out of this one minor area in which we disagree. |
|
#64
|
|||
|
|||
|
Quote:
Quote:
|
|
#65
|
|||
|
|||
|
Quote:
Quote:
To try to avoid making this a total hijack post, no, I don't think Sam is "the real hero" or somesuch. I think to say that is to oversimplify the work tremendously. Was Sam of crucial importance? Absolutely. But so was Frodo. So was Gandalf. And none of them follow a particularly archetypical character arc. I don't think it's fair to say that any of them are the "real hero" of the tale. |
|
#66
|
|||
|
|||
|
Quote:
|
|
#67
|
|||
|
|||
|
Quote:
Therefore, your argument is still wrong. Look: Character A shoots character B. Character B dies. Character B died because the author wrote that Character A shot him. We get it. That doesn't make it okay for you to argue that Character B died because he had sudden heart attack. Gondor's problems, AS WRITTEN, did not occur as a result of anything Denethor or Boromir did, OR anything that Tolkien had them do. There is no support for you to say this. |
|
#68
|
|||
|
|||
|
Character starting and end points:
Bilbo: A well-off middle-class Hobbit of good means but no particular amibition, or particular distinciton outside of being fairly bright and fairly well-studied. Saves a pack of skilled Dwarven fighters several times. Burgles Smaug. Helps arrange a peace between the Wood Elves, the men of Laketown, and the Dwarves of the Lonely Mountain. Goes on adventure after adventure and becomes a good friend to Elrond and Gandalf, among other. Frodo: A well-off middle-class Hobbit of good means but no particular amibition, or particular distinciton outside of being fairly bright and fairly well-studied. Saves the world. Samwise: begins as a Gardener. Saves the world and then becomes Mayor, as well as arguably the true author of Lord of the Rings. I could continue on, but I don't see the need. Basically, every character rises not to their "natural station" but to something above what they ever imagined themselves doing, or even being capable of. Gimli and Legolas, slightly altering that idea, more or less forgot their station and went on doing something else instead. |
|
#69
|
|||
|
|||
|
Yeah, in his version.
|
|
#70
|
|||
|
|||
|
Sam and Frodo had equal strength over the ring but Frodo was ever held the mightiest halfling who ever lived.
|
|
#71
|
|||
|
|||
|
Coincidentally, there's a new article just posted today at the Cracked website. It's about how people can be influenced by fiction without realizing it. It's mainly about movies not books but I think its points apply in general. The article even uses Frodo and The Lord of the Rings as an example (although of a different issue). He also points out how resistant people are to acknowledging how much they are subconsciously influenced by fiction.
|
|
#72
|
|||
|
|||
|
Quote:
That is, I don't think the class roles in LOTR necessarily tell us much about Tolkien's own views concerning class in modern society. They do make it clear, however, that Tolkien saw such class roles as indispensable to the type of legendary-saga storytelling he was trying to do. Trying to write an epic that evoked ancient Germanic folklore and bardic genres, without putting in kings achieving heroic deeds, jolly peasants, bustling bourgeois, and so on would be simply silly. I think anything Tolkien might have been trying to say or even inadvertently proclaiming about his opinion of the class system(s) of his day was outweighed by his desire to avoid anachronism. |
|
#73
|
|||
|
|||
|
Not sure, but he did comment on class in old-fashioned rural England, which engaged him much more than modern society: "To tip your hat to the squire is damn bad for him, but it's damn good for you." In other words, the upper class has their egos fed, which is a bad thing because too much egotism is a bad thing, but the lower classes sensibly prune their egos with the stratified class system, and are better people for it. Not sure what I just said. But he seems to be supporting it while subtly criticizing it.
|
|
#74
|
|||
|
|||
|
Tom-Tom Bombadil: "Meesa gonna stink up da WHOLE movie..."
|
|
#75
|
|||
|
|||
|
Quote:
|
|
#76
|
|||
|
|||
|
I knew some people hate Tom Bombadil but this is taking the bullying too far.
|
|
#77
|
|||
|
|||
|
Quote:
He was trying to create for LoTR a world that would seem to contemporary readers both archaic and alien and yet natural and familiar. The Middle-earth works were supposed to produce some of the same responses in Anglophones that the genuine ancient Norse sagas and their ilk did in other Germanic or Celtic peoples: both "wow, this is completely unrealistic and mythical with all the trolls and fairies and magic swords and what have you", and also "ah yes, that's us: this is part of the history of my own people". There's no way Tolkien could have given Middle-earth that aroma of strange half-recognition for English-speaking readers without incorporating into it some form of the traditional social class structure that was such an integral part of history for them. Last edited by Kimstu; 08-07-2012 at 05:37 PM. |
|
#78
|
|||
|
|||
|
Lotho was of the local gentry and felt entitled when he took over Bag End and declared himself Boss and went all Oswald Mosely on the poor little hobbos. The closest literary parallel I can think of it Senator Trueba (a powerful rural landowner) in The House of the Spirits by Isabel Allende, who supported a brutal right-wing coup thinking it would bolster his class in society, but found out too late the ruffian forces he'd help unleash would destroy him too.
Last edited by Johanna; 08-07-2012 at 06:36 PM. Reason: is=present tense of the verb to be; it=third-person pronoun |
|
#79
|
|||
|
|||
|
Quote:
Quote:
Quote:
|
|
#80
|
|||
|
|||
|
Gosh, Johanna, that is a remarkable bit of insight. Thanks.
|
|
#81
|
|||
|
|||
|
I remember discussing this very question in my "Fantasy Lit" class back in college. The professor pointed out that in classical romantic "quest" fiction, the hero successfully ends his quest with his society restored and he himself in his optimal relation to it, fitting in like a key in a lock. Classically, he is socially elevated and married. (I think G.K. Chesterton actually said that the natural end of the hero's tale is a wedding.)
So by this standard - Tolkien was a literary scholar, after all - Sam is indeed the hero of LoTR. He earns the rewards of the virtuous knight errant triumphant, and finishes the novel a husband and a father, Mayor of Hobbiton and master of Bag End, fully integrated in the restored order of creation. He has the very last line of the story: "I'm back." Frodo, on the other hand, is the Tragic Hero, who never does find healing in the world. He has to leave it to find peace. And let's not forget that Frodo, heroic as he is, failed his Quest. |
![]() |
| Bookmarks |
| Thread Tools | |
| Display Modes | |
|
|