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#1
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If Hell does exist will I be doomed there for eternity?
I was christened a catholic, I have no real belief in religion but would say I am a good hearted man. I'm 26, I've grew up in a rough area of the UK and somehow managed never to steel, never to attack or purposely hurt someone unless I was attacked first (only happend twice), I've had sex before marriage and numerous one night stands. I've never paid for sex or been paid. I've taken drugs for personal use but never encouraged on others, I've even seen someone drop belongings (once about £100) and chased the person up to pass them there money. I've never prayed for 3 years and that was only once and askin for the girl of my dreams at the time (which came true suprisingly). I over tip people even if I cant afford it. I respect my friends and would never lie intentionally to them.
So my question is this. If Hell does exist will I be doomed there for eternity? |
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#2
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It depends. If there's a Hell but no Purgatory, you're headed for Hell. If there's a Purgatory, I think you may have to chill there for a few lifetimes.
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#3
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You said you were christened a Catholic? Assuming you mean baptized, then you already bought your plane ticket to heaven. Baptism is how you are "saved", so as long as you ask for forgiveness at some point, you're in. Nothing to worry about.
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#4
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OK, so what if he never asks for forgiveness?
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#5
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Dante found a way out.
Trinopus |
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#6
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OTOH, there are advantages to believing that Hell is only in ones mind. Granted, the mind of somebody bound for Hell is no place to spend any time.... |
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#7
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Class so on my death bed, I'll ask for forgiveness and I'm saved...yeah I mean baptised, see how much I know!
I lost faith at the age of 13 when I asked my priest a question he couldnt answer. I might post it as a new thread to see what people say. |
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#8
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Many Christians believe the only way to avoid Hell is to accept Jesus Christ as your personal Lord and savior; baptism alone doesn't cut it.
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#9
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Then after every sin I'll ask for forgiveness?
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#10
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#11
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According to the catechisms I was taught, if you die with a Mortal Sin on your soul, you get the oone-way ticket to Hell for eternity. If you're lucky enough to have confessed and been forgiven, then you get a Get Out of Hell Free card. Except to the period you have to spend in Purgatory for temporal punishment that hasn't been erased.
It all seems so incredibly arbitray -- If you die after a complete and heartfelt confession, you're saved, no matter how bad a life you've lead; die on your way home from committing a mortal sin, and you're screwed, no matter how exemplary your life otherwise -- that I have difficulty in believing it myself, and in believing that any thinking and compassionate person could accept it uncritically. Me, I'm going to Agnostic Heaven. We're never sure if we're there or not, 'cause we can't prove it.
__________________
"You know nothing, Sergeant Schultz" |
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#12
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#13
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Wait... do I mean disgenuous?
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#14
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Let's clarify something for the Catholic standpoint: dying with a mortal sin on your soul is not prima facie evidence that one is going to hell. An important factor is whether the person is penitent at the time of death.
Consider: you commit a mortal sin, realize your error, and hop in the car to drive to the confessional. (Interesting point: confession doesn't work over the phone.) You're praying Hail Marys on the way, but you're unfortunately killed by a drunken idiot who's driving while talking on a cellphone shortly before you can make it to the confessional. Going to hell? Not likely. I've always understood that having the penitential spirit will save you in that situation. (I imagine that there are those of you asking, "OK, so why go to confession?" The short answer is that forgiveness still requires the active *act* of seeking forgiveness; that is, going directly to God and asking for it. Hence, Catholics are expected to go seek forgiveness from a Priest, who is considered God's duly authorized agent on Earth.) |
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#15
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#16
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#17
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There were theological reasons I left The Mother Church. For instance, I never thought Hell, as the ultimate home for the lion's share of humanity, was consistent with a just and forgiving God. Purgartory was made up in late Roman times. For NightUK to live in fear of eternity in Hell because of a few youthful indiscretions comes from an upbringing in a belief system I was also raised in but now find repulsive. |
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#18
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#19
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I think you will need to seperate doctrines of a denomination from Biblical truth. Nor from Ray Comfort:
"How can you know that you are saved?" A two-year-old boy was once staring at a heater, fascinated by its bright orange glow. His father saw him and warned, "Don’t touch that heater, son. It may look pretty, but it’s hot." The little boy believed him, and moved away from the heater. Some time later, after his father had left the room, the boy thought, "I wonder if it really is hot." He then reached out to touch it and see for himself. The second his flesh burned, he stopped believing it was hot; he now knew it was hot! He had moved out of the realm of belief into the realm of experience. Christians believed in God’s existence before their conversion. However, when they obeyed the Word of God, turned from their sins, and embraced Jesus Christ, they stopped merely believing. The moment they reached out and touched the heater bar of God’s mercy, they moved out of belief into the realm of experience. This experience is so radical, Jesus referred to it as being "born again." The Bible says that those who don’t know God are spiritually dead (Ephesians 2:1; 4:18). We are born with physical life, but not spiritual life. Picture unbelievers as corpses walking around who, by repenting and placing their faith in Christ, receive His very life. There is a radical difference between a corpse and a living, breathing human, just as there is when sinners pass from spiritual death to life. The apostle Paul said if you are "in Christ," you are a brand new creature (2 Corinthians 5:17). Those who now have God’s Spirit living in them will love what He loves and desire to do His will; they will have a hunger for His Word, a love for other believers, and a burden for the lost. The Holy Spirit also confirms in their spirit that they are now children of God (Romans 8:16). Those who believe on the name of the Son of God can know that they have eternal life (1 John 5:12,13). Paul wrote to the church at Corinth, "My speech and my preaching were not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God" (1 Corinthians 2:4,5). What Paul was saying was, "I deliberately didn’t talk you into your faith, but I let God’s power transform you." He didn’t reach them through an intellectual assent, but through the realm of personal experience. Suppose two people—a heater manufacturer and a skin specialist—walked into the room just after that child had burned his hand on the heater. Both assured the boy that he couldn’t possibly have been burned. But all the experts, theories, and arguments in the world will not dissuade that boy, because of his experience. Those who have been transformed by God’s power need never fear scientific or other arguments, because the man with an experience is not at the mercy of a man with an argument. "For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance . . ." (1 Thessalonians 1:5). |
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#20
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Experiences can be false. People can misinterpret what they experience, or experience things that aren't real. People can be deluded by others, or even self-deluded. Conclusion: A sound argument trumps an experience every time. |
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#21
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Extremism in favor of "a sound argument" is also flawed. All "sound" arguments must be based on premises, and if the premises are false, then the conclusions will be false--if the argument is sound! It is possible, at any given moment, to pick a time in our past wherein someone's true experience (or at least experience that we would consider true today) would be defeatable by a "sound argument", since the paradigm of that day essentially denied both the truth and any possibility of proof of the experience a priori
Consider the history of "racial science", for example. During parts of our history, the "sound arguments" were, by our standards, in direct contradiction against many direct experiences. |
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#22
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More importantly, if someone who bases their beliefs on "sound arguments" has reached an incorrect conclusion (because of faulty premises), then future information that corrects those premises will lead to the person reaching a "better" conclusion. Someone who bases their beliefs solely on what they have experienced will keep believing something that is false no matter what new information (short of a conflicting experience) that they are presented with. |
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#23
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#24
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BREAKING NEWS:
There is not a shred of evidence that Hell exists. And if it does, there is not a shred of evidence regarding what beliefs or behavior will land you there. I don't know, and neither do you. |
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#25
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Just find Benny, he will lead you out of hell.
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#26
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#27
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Probably not, you seem like a nice person.
But a bit of a snob about prostitution. Do you really belive that some-one who 'sins' (different argument) just for a bit of fun is better than a hard-working working girl, trying to earn a living? |
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#28
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That's the second time I've seen that heater bar parable from Svt4Him, and it's as unconvincing as it was the last time. For the reasons Diogenes gives - why might the child not instead be burnt by the fire of Buddhist enlightenment, or indeed disbelief? It's also presented with the usual self-referential Bible quoting that ain't going to convince anyone who doesn't already believe the bible is the inerrant word of God (I guess this might work on other Christians if you're trying to move them towards your branch of Christianity), but to be honest, I could sling bits of the Bhagavad Gita at you to justify believe in Hindusim. It's also unconvincing for the major fact that it's such a weak analogy.
But finally, likening people who disagree with your religion to 'corpses' is not going to win you any friends. If I were to liken Christians to deluded clowns walking around with red noses and silly wigs until they embrace atheism - and atheism helps them out of their comedy car and takes off their oversized footwear for them - I'd be jumped on with howls of protest from all sides. |
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#29
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Back to the OP; the question is unanswerable unless you first frame it by specifying whose opinion you would like on the matter.
Otherwise, it's a bit like asking "If I bought a sandwich, what would be the filling?" |
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#30
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Remember? They have a tape recording of it!
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#31
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#32
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My own Church treats this question thus:
We cannot exclude the possibility that someone will be saved outside the Church. However, Orthdoxy offers most people a better chance than they would have on their own or with another group. |
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#33
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#34
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#35
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NightUK, as it's been said before on here, we don't really know by whose standard you're asking us to measure. I will give you what I live by.
Also, as jjiimm said, there is way too much Quote:
I think I'm going to focus more on the question "who is going to heaven?" rather than the question "are you, specifically, going to hell?", as definining hell is a whole nother issue that I'm not fully prepared to deal with at the moment. Hope that's alright with you. Perhaps the best place for me to begin is Mark 16. Verse 16 (NIV) says Quote:
Belief spreads much more than to "I believe," as well. In the book of James, chapter 2, James says Quote:
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A good Bible example of a conversion is in the book of Acts. I won't quote the entire thing here, but I'm particularly looking at 2:14-47. In this passage, Peter preaches to people, and they are convicted that there must be some course of action appropriate to what they've heard. When they ask Peter, he tells them to "repent and be baptized." (v. 38). In v. 41, those who accepted what Peter preached were baptized, and 42-48 tells us that they continued in a changed lifestyle of selflessness, fellowship, and praise. How does that translate to modern conversion? Well, the steps I see taking place in this account and in many others (some others that are very good to look at as an intro are Acts 8:26-40, 16:29-34, 22:16) are these.[list=1][*]First, the people heard the message.[*]Then, they indicated their belief in it,[*]then confessed - not every sin, but that they were sinners, and that Jesus is Lord.[*]Next, they repented (literally: turned from) their old sins,[*]were baptized into Christ,[*]and continued as new people (2 Corinthians 5:17).[/list=1] This is by no means an exhaustive list of relevant scriptures, but I'd say it's a pretty good start as to who the Bible says is a Christian/going to heaven. I'm guessing I opened another can of worms by bringing up the question of the necessity of baptism for salvation. I'm not intending to hijack here, but I won't be at all surprised if this heads onto a tangent. Hope I said that in a way that makes sense. I'm happy to clarify or expand anything. [size=1]here's hoping that I done good with my first GD post![/size=1] |
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#36
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#37
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Roundguy,
I assumed, from some things said earlier in the thread, that at least some of the posters adhered the the religions/denominations they spoke of. Now I'm seeing how I wasn't necessarily right about that - sorry if my info was irrelevant. Quote:
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#38
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#39
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#40
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#41
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Re: If Hell does exist will I be doomed there for eternity?
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#42
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[hijack, vaguely related to OP]
This one is for the Catholics. Say I'm a Catholic - baptized, confirmed, all of it. I've just committed a mortal sin, but I'm not repentent. However, I happen to be wearing a scapular (why? I don't know. I just am.) I get hit by a car, and die without ever confessing my sin. Does the scapular send me to Heaven? Do I still have to go to Purgatory? Or do I go to Hell anyway? [/end hijack] |
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#43
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Most Christian sects seem to subscribe to one of the following viewpoints on the afterlife:
1. Most Protestants: Eternal punishment or eternal reward. 2. Catholics: Temporary punishment followed by eternal reward, or eternal punishment, or eternal reward -- though it's probably more complicated than that, as everything Catholic is. =) 3. Some liberal Protestants: Eternal reward only; hell is figurative. 4. "Others": Something else, like resurrection to paradise on earth, or eternal death, or ascension to heaven for a pre-chosen 144,000 (Jehovah's Witnesses) or the very esoteric LDS afterlife system. Some things to consider for those who believe in eternal Hell: - Most cultures believe that punishment should fit the crime. The Judeo-Christian God seems to support this; see Exodus 21:23-25, or Sections 196 and 200 of Hammurabi's Code -- "an eye for an eye, a tooth for a tooth". What offense could merit an eternity spent in horrible suffering? Does genocide? Murder? A single lie? Calling someone a fool (see Matthew 5:22, 23:17)? - If God is love (1 John 4:8, John 3:16, Romans 5:8), then why would he condemn people to eternal suffering, even for minor offenses? Suppose that it is granted that one cannot enter Heaven unless they are Christians (e.g. Matthew 18:3) or at least free of sin (e.g. Matthew 5:19). Why, then, must there be no other possibility but for those who do not meet those requirements to suffer infinitely? - Why is the Bible inconsistent on what warrants entry into Heaven and what warrants Hell? (There are examples of this throughout the New Testament, particularly in Matthew.) - The Bible is very sparse in its description of Hell. The word "hell" appears 54 times in the NIV, 15 of which are in the New Testament. The only real description of Hell is in Revelation, while the rest of the New Testament mostly describes activities that lead to or away from it. What is Hell like? Is it just a lake of fire, as described in Revelation 21:8? Or is it a more elaborate place of torture, such as was described in later, non-canonical Christian writings? - Could the fact that the description of Hell evolved greatly from the Gospels ("fire", late 1st century) to Revelation ("lake of fire", etc., circa AD 100) to Dante's Inferno mean something? Did early Christians perhaps find that the threat of Hell was a useful conversion tool? - There are some people who have become Christians only because of the fear of Hell. Is there faith genuine? As an analogy, if someone is forced to convert to a religion by the threat of violence, as has happened countless times in history, are they a true adherent of that religion? What happens to, say, Christians who are forced to convert to another religion? Compare this with what happens to those who die for their faith. What happens to non-Christians who are forced to convert to Christianity? Are they saved? Compare this with what happens if they choose to die for their faith. What does this mean about dying for one's beliefs? |
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#44
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Re: If Hell does exist will I be doomed there for eternity?
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#45
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And, what is hell, exactly, "according to the Bible"? |
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#46
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#47
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You have my sincerest sympathies.
__________________
---RoundGuy "It is wrong, always, everywhere, and for everyone, to believe anything upon insufficient evidence" (W.K. Clifford) |
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#48
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#49
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#50
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