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#1
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Destroying produce rather than giving it away: rationale?
There's an incident in The Grapes of Wrath where fruit growers, faced with a harvest they can't sell, burn the excess rather than give it away to the hungry poor. The book portrays this as sheer heartless greedy capitalism: saying in effect (not a direct quote) 'I'll be damned if I give my fruit away for nothing'. Is it that simple, or did the fruit growers have a rational reason to do this? It would hardly be the case that they'd be driving down the already low wholesale prices by letting people who couldn't afford the fruit at all have the excess. Nowadays giving away excess food is considered good public relations.
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#2
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Are people entitled to what you own by virtue of being poor?
Nowadays is no different. Nothing is free. The rationale for burning the food is "fuck you, it's mine and I'll do what I want with it" and doesn't necessarily have to go any deeper than that. |
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#3
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Or is this supposed to be a one way version of sociopathy ? The better off should have no problem with letting the less fortunate starve, and the poor should just respect their property rights, because they are more important than human life ? |
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#4
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So don't work for it, just take it.
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#6
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Simply because it's the right thing to do.EDIT: Jesus Christ! I can't believe the callousness of today's generation! Last edited by if6was9; 07-09-2007 at 01:58 AM. |
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#7
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Is there any evidence that this actually happened, with this rationale, outside of a novel?
Anyway, while I suppose the farmers could've just stood on a corner in a poor town and given the stuff away, I imagine that back in the era the novel was set in, distribution methods weren't very good by today's standards. Could it have reached the people who needed it by the time the stuff became inedible? After all, if they couldn't sell it, it must've been harvested for quite a while, and thus probably on its way to perishing, anyway. |
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#8
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#9
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Burning the crop would return nutrients to the soil. Giving it away would not.
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#10
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I'll tell you a reason why this may happen. When Heinz (in the UK at least) produce a faulty product (i.e. a dented tin, a tin labels won't stick to etc.) they throw it away in a skip, which is required by their insurance company, as they can reclaim a small amount of money back from them for each faulty item.
The problem isn't with Heinz, it's with their insurance. |
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#11
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The poor aren't entitled to anything just because they're poor. Giving away food to the poor is good, but not giving away food is not bad.
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#12
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I can't say whether it was done or not, but I have a hard time seeing how someone would burn something like apples, oranges, or strawberries nevermind why. A granary can be lit up like a roman candle without problem but fruits generally have a whole lot of moisture in them. Try burning a big pile of apples and come back here to let us know how it went. I'm sure it could be done, but the energy and effort required to do so would be tremendous, especially during an era when money was scarce.
As to why the farmers burned the fruit I think there's basically one reason. The Californians hated and resented the Okies for invading their state. It might sound odd, but Okies, a term that applied to any migrant worker, were viewed in a way that isn't far off from how many people view illegal Mexican workers today. California even passed a law making it a misdemeanor to help bring a poor person into the state. I think one guy got convicted for helping a poor relative come to the state and it eventually went to the Supreme Court where the law was overturned. Where was I? Oh yes. Some of this hostility can be easily understood. California was certainly suffering from the depression and all of the sudden the labor pool has gone way up. What happens next? Your wages go down because the labor supply is artificially high. That's going to piss a lot of people off right there. Burning the fruit was basically their way of saying, "fuck you, now get the hell out of California." Marc PS: I really hope I remember this correctly and they burners were in California. |
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#13
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You're suggesting breaking the law to get even. Where as the destroyer of goods has a right to do with what he pleases. I don't agree with it and it makes said person an ass of course, but it doesn't make it justified to steal or damage said persons property because of it. |
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#14
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#15
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People who push this idea that the better off have a right to screw the less fortunate always want such rights to go only one way. It doesn't work like that. If the strong have the right to screw the weak, then the weak have the right to gang up on the strong and rip them apart. In a dog eat dog society, everyone gets eaten, which why you don't want this "I've got mine and screw everyone else !" attitude; sooner or later, someone else will apply that same attitude to you. |
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#16
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Let's say I have a hundred apples. I try to sell them at $1 each. Let's say I manage to sell fifty of them. That's $50 in my pocket and 50 apples left over. I can do one of two things with the leftovers, throw them away or feed the poor. Fast forward to the next week and I have 100 more apples to sell. If I threw away those apples last week, I can probably sell 50 more apples this week. OTOH, if I gave all my spare apples away, then poor, but not destitue folk might easily turn around and refuse to pay $1 for their apple. In this case, either I sell fewer apples, or drop the price. Since the really poor folks have no money at all to spend on apples, I lose money either way. Quote:
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#17
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#18
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There can be a very sound economic reason for doing exactly this. Say you produce 100 apples every day and you sell them for $1 a pop. On Monday, you sell 90 apples for $1 and reluctantly sell the other 10 for 50c. On Tuesday, you sell 90 for $1 and 10 for 50c. On Wednesday, you sell 80 apples for $1 and 20 for 50c. On Thursday, you sell 50 for $1 and 50 for 50c and you notice that the people who were buying $1 apples on Monday are hanging around till the end of the day and snatching them up for 50c. On Friday, you sell 30 for $1 and burn the rest in front of everyone. On Saturday, you're back to selling 90 for $1 and burn the other 10. On Sunday, you rest.
Last edited by Shalmanese; 07-09-2007 at 07:07 AM. |
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#20
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#21
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By giving food away you operate outside the various Consumer Protection laws that apply when you purchase goods and services (in this case, food). If an individual contracts food poisoning from food that was given away there may* be issues around liability that create major legal headaches. *IANAL so can't state for certain |
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#22
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There are more practical concerns. If you grow fruit for a living, just how do you "give it away to the poor" in any meaningful way? Fruit is bulky and doesn't keep for long.
I imagine that most fruit sellers sell their fruit to a middleman of some sort, who then distributes it to retail outlets. They would not have much contact with 'the poor', other than those in their immediate vicinity - and I also assume that there is a limit to how much fruit these poor could eat. Either the poor would have to come to your farm to collect the fruit (seems unlikely), or you would have to transport the fruit to where the poor are and distribute it yourself, all before it rots - which wouldn't be "free" but actually an expense to you. |
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#23
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Any growers burning their crops in the 30s were doing it because they'd been taught to hate poor stupid Okies, and taught that mass charity in such tough times might bring on Communism and destroy the country. "If dog continues to eat dog, there will be only one dog left, and he will be sick to his stomach." - E.B. White, 1933 |
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#25
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Much as my gut agrees with Der Tris about the apparent one-way-ethics of such situations, I suspect that this post more clearly explains the truth. The situation is as it is because people look out for their own self interest at all levels of society. People who have money to spare are still looking for a deal, and people on the borderline of economic ability are even more likely to do so. So they look for a bargain which (unwittingly, of course) harms the producer. The producer is looking out for himself because if he doesn't, the people will look out for themselves. And the end result of overgenerous altruism may be no more apples, if the apple grower can't afford to hire pickers next month because he couldn't sell enough apples at a high enough price this month. This is the kind of hypothetical that gets me mocked by my hippie collegues and branded a Conservative. It's not that I don't wish everyone would band together and help the guy pick his apples for free so he could give all of them away, but the realistic part of me goes "and how is he supposed to pay his mortgage again? I don't think the bank takes apples...." |
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#26
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Last edited by Der Trihs; 07-09-2007 at 09:03 AM. |
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#32
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#33
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The point I'm making is that it's good to help people in need. In my opinion, knowing there is a problem, having a solution to the problem (particularly an easy solution), and doing nothing to help, is a bad and selfish choice. If the food is going to be thrown away, and isn't a donation that is costing you money, why wouldn't you do it? Why wouldn't you try to help the poor? |
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#34
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That's not to say everyone who can afford to shouldn't give - they should. Those lawyers doing pro bono work are great - but they can't afford to do more than a certain number of hours pro bono every week, right? Having a finite system of charitable giving lets you give, but also puts a limit on it. I might be able to give away 30 apples a week without harming my profits, but if I give away EVERYTHING I don't sell, and people pick up on that, then I soon won't sell anything. If your lawyers offered unlimited pro bono work, they wouldn't be able to meet their own bills, and then wouldn't be able to do work for anyone, paying or not. Last edited by WhyNot; 07-09-2007 at 10:24 AM. |
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#35
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Last edited by Kalhoun; 07-09-2007 at 10:34 AM. |
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#36
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#37
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Every now and then I suspect some ivory-tower libertarians interpret the right to be a selfish jerk (which is inalienable) as an obligation. If not to society, then just to prove some high - or low? - ideal. |
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#38
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I think I'm going to add them to my list o' charities, though. From the looks of the website, they're an effective tool in fighting hunger. |
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#39
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#40
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People burning crops in the Great Depression by and large was not done out of spite; they were in fact done because of the leftist Roosevelt administration. Roosevelt wanted to control the price of produce, because there was a problem with overproduction. Overproduction had driven the price of agricultural produce down to an all time low, so low that many farmers could no longer sell their products above cost, if you're losing money on every sale you make it does not take a business expert to realize you are in a bad situation. Roosevelt's answer to the problems in the agriculture industry was to subsidize farming and pay farmers to put self-imposed caps on how much they would grow. The government would pay them for acreage that was left unused, and the government also paid farmers to destroy livestock and crops to keep agricultural prices up. It may have kept some farms solvent, but it was also incredibly inefficient economics that caused untold amounts of harm. By and large the people who were getting screwed over by the Great Depression were the very farmers who you think should have been murdered simply because they weren't willing to drive themselves out of business by giving away food. A few of the huge commercial farmers might have come out ahead, but only because of leftist economic programs that subsidized them extensively. The small farmers received none of the benefits of the AAA programs. |
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#41
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#42
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Last edited by Kalhoun; 07-09-2007 at 11:22 AM. |
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#43
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Just a quick summary of Der Trihs major argument here, which I will present in single convenient sentence.
"If someone does not give away their wealth, they are a damned bastard who deserves to be stolen from and killed." Personally, I'm opposed to this statement. I guess everyone has a right to their own opinion, but this one in particular seems goofier than most. |
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#44
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The idea that successful people have "benefited unfairly" from society and that they are obligated to "give back" certainly does mean that the rich owe the poor something, beyond their obligations to other human beings.
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#45
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If you have 3 cans of soup for the week. To you, these are things you need. To the man with nothing (using your logic), it is justified to forcefully take two of them from you for him and his family. He has more mouths to feed after all. Where does it end o' wise one? |
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#49
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Not that it's food at all, but Sears/KMart has a policy that bugs me. One of my neighbors works for them and wanted to get my mom a gazebo at a low cost. But the company's policy is to destroy all unsold gazebos and probably many other items rather than let employees purchase them, even when they couldn't sell the darn things in the store and they could have made a bit of money by selling to said employees.
It's such a waste.
__________________
"This isn't Wall Street; this is Hell. We have a little something called 'integrity.'" --Crowley, Supernatural |
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#50
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