This thread originates from an article in New Scientist, originally linked to in the recent thread by j666. Apparently new scientists are still trying to deny that Charles Darwin promoted racism and Eugenics. j666 wanted me to move my discussion to a new thread. My goal here is to get the facts laid down.
Darwin’s book The Descent of Man is littered with fun facts about race. Did you know that Negro women and naturally promiscuous and incapable of the proper modesty practiced by European women? Are you aware that people of mixed race lack vitality and ambition? (I bet Barack Obama’s supporters would be surprised to learn that.) These are not lone examples. Almost every page of the book has something that will make you cringe, assuming your beliefs about race are reasonably close to the mainstream.
But Darwin went beyond merely collecting anecdotes about the races. He wanted a serious scientific investigation of the topic. In chapter 7 he considers a question: is humanity one species, or are the dark-skinned races a separate species between apes and humans on the evolutionary scale? He acknowledges good arguments from both sides and seems to prefer classifying certain races as sub-species. His ultimate view on race relations is well known.
Lest there be any confusion, he’s kind enough to clarify who the “savage races are”. Blacks, Native Americans, Australian Aborigines, the Maori, and Polynesians. He also explains that trying to bring these people into civilization is a waste of time, because they’re incapable of civilized behavior.
So that’s Darwin on race. Now what does he propose to do about it?
In the following pages, Darwin lays out his stance on moral issues relating to issues of evolution. Outright murder of the unfit would be wrong. Instead, we should focus on social institutions and habits and their effect on evolution. Any person or thing that helps the poor and sick to survive and have children is “evil”; he uses the word many times. It’s bad that:
Darwin consoles the reader with the thought that disease and starvation wipe out a sizable percentage of the urban poor.
So to summarize, Darwin opposed genocide, but he leaves the door wide open for sterilization, castration, imprisonment of the “unfit”, interracial marriage bans, and other policies typically gathered under the name of eugenics.
Darwin did not invent the idea of racial supremacy and the removal of the unfit, but he did a great deal to make it mainstream and give it intellectual pedigree. His works were often quoted by supporters of eugenics, and the things he wrote certainly did not help anyone who was fighting for racial equality. One might defend Darwin by saying that everybody in his time believed the same things, but this is untrue. Many people in the second half of the 19th century proudly stood up for the equality of all human beings, including Pope Leo XIII, Bishop Wilhelm von Ketteler, Jean-Baptiste Lacordaire, Lord Acton, and many others. Darwin followed the intellectual life of his times, so he must have been aware of some of their arguments. Yet he chose to reject those arguments in favor of his own supposedly scientific understanding.
Lastly, some might say that we should focus on Darwin’s contributions to biology, and politely cover up his feelings about humans and social policy. But given the large effect that his thinking had on history, this is morally wrong and also impossible. We can’t understand the history of the eugenics movement without understanding where it came from. And if we don’t understand it, we’ll be at risk the next time it returns.