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#1
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Why do people continue citing the Rosenbaum study as proof that abstinence education doesn't work?
It happened again on Daily Kos today, in a post about the funding for abstinence-only education that some Senators from both parties put into the health care bill. I have no clue about what's in the bill and I'm not debating that. Instead, I'm wondering why people continue citing the study published by Dr. Janet Rosenbaum in the journal Pediatrics as the final proof on the issue. It's happened everywhere from Kos to this message board, where a thread was devoted to it about a year ago.
Dr. Rosenbaum's study supposedly proved that teenagers who take a virginity pledge are just as likely as those who don't to engage in risky sexual behavior. The problem is that the study actually says the exact opposite of what everyone claims it says. It says that teenagers who take a virginity pledge are a lot less likely to engage in risky sexual behavior than teens on average. (Unfortunately it costs 25 bucks to read the article unless you belong to an institution that subscribes.) The study functions by a matched pair design, a statistics trick whereby you match up individuals from two different sets who are most similar--in this case, individual teens who took a virginity pledge were matched up with similar teens who didn't take the pledge. Because those who took the pledge were sexually conservative, they were matched up with sexually conservative teens who didn't take the pledge. And it was found that sexually conservative teens had the same rate of nearly all kinds of behavior, regardless of whether they took a virginity pledge or not. However, when the two groups of sexually conservative teenagers were compared to the entire population of teenagers, it was found that the sexually conservative teens had less risky behavior by all measurements. Lest this get too abstract, the specific trais in question were: Quote:
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#2
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It seems a reasonable conclusion to me, based upon your summation, though i'd very much prefer someone with access to have a look over themselves.
The claim is that abstinence education makes no difference. Now, that teens who take abstinence pledges are more likely to be abstinent than an average of all teens doesn't mean that abstinence pledges work if that group who take the pledge are already more likely to be abstinent. Put another way, it is not a cause-effect situation - an abstinent pledge makes one more likely to be abstinent - but rather two effects caused by the overall cause of (seemingly) social conservatism - social conservatism makes one more likely both to take an abstinence pledge and to be abstinent. The pledge itself is not the cause, it's just another effect. A group which took the pledge, and a group which was as identical as possible aside from the pledge, showed similar abstinence levels; ergo, the conclusion is that the pledge itself isn't doing much. Then going on to comparing both those groups to an average of all teens still doesn't mean the pledge does something, because as has been shown it had little effect. It's the social conservatism, as per your summation, that would appear to be the "cause", the effective point. So people continue citing Rosenbaum as evidence that abstinence education doesn't work probably because that's what it shows, going by your summation of it. It shows that something may well be having an effect - but it shows that (in this case) the pledge is not what it is. Last edited by Revenant Threshold; 12-24-2009 at 05:00 PM. |
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#3
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Rosenbaum's study may not prove that abstinence only education does not work (I am not sure that it does not, as I am going entirely by your account of it), but, from your own account, it found no hint of any evidence that it does work. In saying that it says "exact opposite of what everyone claims it says" you seem to be distorting things far more than the "everyone" you are criticizing. |
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#5
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I mean, this is a rather serious accusation - that those who hold the interpretation in question don't do so because of their reading of the study, but seek to deliberately obfuscate matters to their benefit. And a serious accusation requires serious proof. |
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#6
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What does Richard Dawkins think about this?
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#7
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Hey, maybe that's the best model of abstinence-only sex education: let the teachers and schools pander to the idiots who think AOSE is the best solution, but make sure that clinicians and others actually provide the information young people need to minimize risks. |
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#8
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#9
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Why do teenagers have to be protected from sex, as opposed to educated about it?
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#10
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Let them have sex, who cares? As long as they're not stupid about it, I don't see a problem. |
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#11
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I used what I learned in Sex Ed as an adult, out of high school, as well as during high school. What I learned made a big difference in my birth control choices. And I think that too many of the AOSE proponents lose sight of that fact...that the kids they are teaching today will grow up in a couple of years, and they WILL almost certainly find someone they want to have sex with. People who don't want AOSE don't, for the most part, want the kids who are being taught how to properly use a condom to go out this Friday night and get it on with someone. But if they're in a situation where they are very emotional, and just have room in their heads for a couple of thoughts, one of those thoughts should be "no glove, no love" and another thought should be how to put the damn thing on right.
Birth control methods have changed drastically since I was in high school, and I was not really current on BC options when my daughter became a teenager. I imagine that this is true of many parents, and many parents and their kids don't talk about sex because it's awkward for one or both parties. But teens need to learn this stuff, and, like just about every other subject, religion should not determine what gets taught and what doesn't. |
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#12
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I skimmed through it but could not find how they sample groups were chosen. Did the first sample group volunteer to be the abstinence group? The study is of 1 year in the life of 7th graders. |
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#13
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One of the biggest problems about the whole AOSE crowd is the default assumption that sex itself is a Bad Thing. Yes, there are good reasons to avoid getting pregnant at 16, or to avoid getting a sexually transmitted disease, but in the absence of those things, there is nothing necessarily bad or harmful about sex itself. The fact that this question is often ignored altogether is indicative of how completely the whole debate, and government policy along with it, was hijacked by religious fundamentalists whose only real rationale for preventing teenage sex was a religious one. |
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#14
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What do AOE advocates have to say about the transition from teenage abstinence to normal patterns of young-adult sexuality? |
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#15
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Abstinence education does not stop teens from having sex. It just makes them feel guilty about it.
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#16
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Frankly, when I remember what it was like to be a teen myself, and even though I was not a particularly rebellious teen, I would be very surprised if such programs were effective. Most teens have a strong sex drive, a strong, even overactive, bullshit detector (at least as regards authority figures), and their basic value system is already largely formed. If you want to promote sexual abstinence, AOSE for teens is too little, way too late, and in the wrong format (formal education). Of course, many would argue that it is the wrong message anyway. |
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#17
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Let me give a simple explanation about design of experiments. Say there were two groups, one of whose members had x% chance of teenage sex (the sexually conservative ones) and the other y > x%. If you gave the first set AOE, and the second set normal sex ed, and the second had more sex than the first, you are not validly able to claim that AOE had anything to do with it. Doing the experiment with people in the same population makes things much simpler, makes the results meaningful. This is really basic stuff. |
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#18
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You are assuming the very thing you're trying to demonstrate. You're arguing that the existence of sexually conservative teens must mean they were taught abstinence-only, by assuming that abstinence-only education begets (heh) sexually conservative teens. |
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#19
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#20
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A study linked to during another sex discussion, done among college kids, showed that those who had been raised with conservative/ christian values had as much sex as those from more liberal homes, but had more sex of the anal or oral kind - probably because their traditional value group and the stress on avoiding pregnancy centered only on "normal" ("Missionary style") intercourse, so anal/ oral sex "didn't count" - but it still risks STDs. I would agree with Lynn Bodoni, that the teens of today, even if they do manage to keep virgin till marriage, are then the adults of tommorrow and need to know about proper family planning, except that many religious evangelical fundies, along with the catholics, are also against methods of family planning like condoms, because any prevention of conception is interpreted as forbidden. I also think that teaching teens that sex is dirty and for them not to have any experience before marriage sets up people as emotional wracks who feel guilty about sex, haven't learned to be relaxed, don't try to make the experience pleasant for each other and so on. I'm glad that in Europe the centuries-old teaching of the church/ Patriarchy for women to stay virgin until marriage (while the men at the same time got rid of their horns with prostitutes or the female servants), which meant that the wedding night was basically a rape for the young woman, and a disappointing experience for the man. I don't know why that's supposed to be attractive in any way. I also think - though I don't have personal experience - that a lot of the parents who teach their children abstinence only and sex is bad where themselves quite active when they were young, and now therefore make assumptions based on how bad they were. Which reminds me of St. Augustines famous quote: "Lord make me chaste only not now", who preached how bad sex was after he no longer could do it himself. (If Viagra had been available back then, a large part of the moral teachings of the Church might have gone a different route). |
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#21
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