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#1
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I did not want to hijack Esprix's Refuting Scripture thread, so consider this a spinoff.
In the above mentioned thread Zev Steinhardt states in various posts: Quote:
While I don't doubt the sincerity of your beliefs, I can't fathom how someone can have such complete faith in ancient texts. How are you so confident in your conviction that the Bible (Pentateuch for Jews and NT for Christians) is the infallible Word of God?
__________________
SkipMagic: Poor Homebrew. As you slowly spiral toward insanity, we'll always remember you fondly. |
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#2
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Umm...
...because the Bible says so.
OK, someone had to say it. |
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#3
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Homebrew,
It all basically boils down to "my father told me." Jews have long had traditions, passed down from father to son. One of those traditions is that God spoke to us on Mount Siani and gave us the Torah. Another is that the Torah that we had at the end of the forty years' wandering in the wilderness is the same one we have now. How do I know this? My father told me. How did he know this? His father told him. And so on, and so on, back to Mount Sinai. It's pretty clear from the Bible that the Jews are "jus' plain stubborn folk." Had someone, say, 500 years later tried to tell them "Hey, you know, 500 years ago, this guy named Moses went up on Mount Sinai and got the Torah...," they would have asked "well, how come my father never told me about it? Wouldn't he have told me about this important historic event?" I know this is not proof in the empirical sense. I'm not out to convince anyone else of my beliefs. But, however, you wanted to know how I can be sure of an ancient text. My father told me. Zev Steinhardt |
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#4
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And it's important to understand that the Torah is itself unchanged since Sinai. While the vast majority of Christians do not learn Hebrew, Aramaic, and Greek to study their scriptures, the majority of Jews DO learn Hebrew to study and understand the Torah. As a result, the Pentateuch has not been translated and retranslated--and the Hebrew language has not changed dramatically over the millennia.
Here's a good site that lays out the arguments for and against Biblical inerrancy and infallibility, written from a Christian perspective: http://mb-soft.com/believe/text/inerranc.htm |
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#5
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zev wrote:
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According to the Japanese, the Emperor is the descendent of the Sun Goddess herself. How do they know this? Because their fathers told them, and their fathers told them, etc. Most modern Japanese have realized that this is just a myth, regardless of how long it's been around. Norse myth teaches that the world was created from the slain body of Ymir. How do the Norse know this? You know! At some point, we have to realize that ancient traditions are poor evidence, especially when they contradict one another! Everyone is willing to admit that everybody else's traditional stories are not true, but not their own! This is highly illogical. Furthermore, we have archaeological and literary evidence which contradicts such traditions. Most people have realized that the evidence for evolution should take precedence over their particular tribe/country's creation myth. Shouldn't they do the same with other such stories? In case anyone here is planning on responding that certain things like the Exodus can only be taken on faith, I'll preemptorily rebut by saying that this just isn't so. There are mountains of evidence telling us about the past. Read The Bible Unearthed to see what we've learned about early Israelite history that contradicts the Bible. Check out http://www.awitness.org/bible.html to see the extensive evidence that the Bible is not the word of God, inspired down to the very letter, but rather a mish-mash of various (often contradictory) traditions clumsily edited together. P.S. To andros: the Hebrew language has changed dramatically over the years. I'm sure someone else can fill you in on the details. |
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#6
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Interjecting my own opinion; I do believe the Pentateuch was written by God or at least parts of it was. I think the Decalogue was direct divine revelation, much of the rest was written by men, either under divine guidance or simply using the "voice of God" to add weight to then prominent social customs.
I think the real secret is ferreting out which is which. Jewish custom holds the Pentateuch was wholly written by God; atheists hold that it's entirely written by men. I think the truth is somewhere inbetween.
__________________
Better a bleeding heart than none at all! |
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#7
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Modern Hebrew was invented by Eliezer Ben-Yehudah in the early part of the 20th century. It is quite different from Biblical Hebrew, but not so dissimilar that an Israeli couldn't read it. I would guess that the primary difference is that Biblical Hebrew future and past are written in the same tense (past tense in Modern Hebrew). I have personally studied only Modern Hebrew, and am only so-so at it, but even I can follow along with the Torah pretty well at services. Which reminds me, hag sameach! Apologies for the hijack. This is not really an important facet of the debate. |
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#8
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verging on a hijack
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I'm agnostic (tilted towards atheism) and I tend to read the bible -- the OT, at least -- as a warning of the dangers of believing in a god, of abdicating responsibilty for your own actions. Poor Moses believed and what did it get him? Forty years in the wilderness listening to his people squabble and bitch and moan, and then an unmarked grave just before things took a turn for the better. Abraham was going to kill his own son because he thought god was talking to him. Saul, David, Joseph and his brothers -- these are all stories of irony... and the moral ain't all that complicated either; if you follow the advice of people who hear voices, you're gonna end up in a mess. Again, MHO. The very fact that I intend to post what I have just written -- post it below zev's statement that he's not out to convince anyone -- makes me question if I'll ever be as comfortable in my unbelief as he and others are in their beliefs. I respect the ability to simply be as one is, to be able to answer questions about one's belief system honestly and without the need to preach... religious folk ain't the only preachers in the world. jm I'm not real sure how well his Wolves are gonna do, though. |
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#9
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"My father told me" is very similar to my experience of the Bible growing up, but what "my father" told me was that the Bible was the inspired Word of God. What does that mean, according to "my father"? It means that that humans wrote the Bible through inspiration from God. The key point was that in human writing, according to "my father," human prejudice entered and obscured, and even occasional distorted, the Word.
Does that invalidate the Word? Not at all, but it requires study, and interpretation. It requires self-awareness, it requires listening to others. It requires distillation and finding the essential core that has been buried under layers of human uncertainty, anger, fear, and hate. It means that we often misinterpret, both individually and as a society, but we keep coming back to it and trying again. Sometimes we impose a new prejudice on the Word, a prejudice that didn't exist 3000 years ago, or 2,000 years ago, or even a couple of decades ago. And so we must keep interpreting, and sometimes it means we must disregard parts of the Word because the human muck overwhelms the essential core. What I believe is the essential core is something for another GD. So, no, I don't think the Scriptures were written by God. But I do think God provided a lot of the background material. And like zev, I believe "what my father told me." |
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#10
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Thanks, Kyla. Slam dunk.
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#11
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Aside from the definitional changes (i.e., a common word whose meaning changes over time, or a word that drops out of usage and whose meaning therefore must be taken from context), there is the problem of nonexistent Hebrew vowels. Vowel notation didn't enter Hebrew writing until sometime in the latter half of the first millennium CE & the lack has caused some questions about some of the texts. That's not even counting the pilpul arguments over contextual meaning that Judaic scholars so love. ![]() I think this is a relevant point. If your reason for belief is "this is what my father told me and it must be true because it's been handed down verbatim for generations", then there's a problem when we have evidence that the 'verbatim' ain't as exact as one might want to think. Of course, that probably won't change anyone's beliefs and I wouldn't expect it to, but it does matter to someone trying to understand the reasoning behind the beliefs. Of course, if I'm totally wrong about all of the above, I'm sure someone will let me know.
__________________
In my world, 'black' and 'white' are merely extremes in the spectrum of 'grey'. |
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#12
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And don't forget what the simple parlor game of "Telephone" teaches us...
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#13
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IANAJ, IANAC. I do not agree at all that any portions of the Bible, Old Testament or Christian Testament, are literal or inerrant.
But the argument "my father told me" does carry a lot more weight when supported. This ain't just oral tradition here, folks--even non-Jewish scholars agree that the Torah has been around, essentially unchanged, for a loooooong time. Christian inerrancy, IMO, is more a leap of faith than Jewish, honestly. With the Pentateuch, once one accepts on faith that Moses took dictation directly from G-d, the rest is gravy. With the New Testament, we approach the realms of detailed recorded history. We have records of the synods and meetings which determined what was and was not canon, and records of the writings that didn't make the cut. We know that the boks of the NT were written after the Christ's death, some many years after. And we know they were written by many different people. The questions that are raised are more numerous and varied than with Mosaic law and the Torah. And, again IMO, the requirements of faith greater. |
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#14
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__________________
For God so loved the world that He gave His only begotten Son, that he that believeth in Him should not perish, but have everlasting life-- John 3:16 |
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Jersey, either we're unthinking automatons, barely one step removed from your keyboard (which would make this debate irrelevant), or we're thinking, feeling humans with free will to the extent that our biochemistry allows, with biases and prejudices and axes to grind, and hence more than enough willingness and opportunity to edit our crap into the Word and pass it off as truth.
Either God is clumsy and not too bright, thus the clear contradictions and gaps in the Word, or imperfect humans have in fact stepped in and mucked the Word up with the aforementioned biases, prejudices and axes to grind. Frankly, the second option in both above circumstances is obviously the case. Which isn't to say that the truth isn't hiding in the Word. It just means you have to work to find it, and if you're not careful, you'll get caught up in some very dangerous untruths. And you gotta watch quoting the Bible to prove the inerrancy of the Bible. That kind of circular reasoning will get you nowhere. |
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bungie_us wrote:
Jersey, either we're unthinking automatons, barely one step removed from your keyboard (which would make this debate irrelevant), or we're thinking, feeling humans with free will to the extent that our biochemistry allows, with biases and prejudices and axes to grind, and hence more than enough willingness and opportunity to edit our crap into the Word and pass it off as truth. *YES* Bravo! Bravo! Bravo! *clap clap clap*
__________________
Better a bleeding heart than none at all! |
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#17
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Another point: Why use a metaphorical keyboard if you can make text magically appear on a metaphorical screen? Or, why doesn't God make public appearances? I'm talking clouds parting, voice from the sky public appearences.
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Ummm . . . huh?
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We don't even need clouds parting. How about a quiet message in everyone's head, along with a feeling of utmost calm and peace. That way we don't have to deal with any panic, which always seems to be a reason offered for why God doesn't part the clouds and talk from up high. If this were to occur, you wouldn't have people like me making a mistake in judgement about whether there is a god or isn't a god based on imperfect information. After all, what if I make a mistake, and teach my children to follow the wrong god because I didn't know any better. Boy, wouldn't that suck. All very preventable. I can see no benefit to giving people imperfect information other than that God likes a good game of dice. That's really what imperfect information does; it just injects an element of chance into the game of life, thereby removing our eternal destiny from our own control...assuming we have an eternal destiny. On my bad days, faith seems to be just another word for rolling the dice. |
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#20
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Two short answers come to mind:
1) Assuming arguendo that Christ was God-made-man and did perform miracles among us, he ran into the problem that people STILL didn't buy it. Hell, he cured a leper on the sabbath, and all the Pharisees could do was nitpick about how he labored contrary to the Law. 2) I can't speak for God, but there's that old rule about "You shall not put God to the test." When Christ met Satan in the desert, he was challenged to toss himself from a cliff so the angels could catch him. Christ's response was that we're not supposed to put direct "prove it" challenges to got...mostly, as I understand it, because us lowly humans aren't in a position to do that. 3) Speaking for the Catholics, we believe Christ is physically present in the consecrated bread & wine. (Yeah, yeah...it's a leap that could and probably will touch off a whole new GD thread.) Hey, it's a public appearance, albeit without the booming voice. |
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#21
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Why haven't you heard it? I don't know - but then I also don't know when the last time you really listened was... Grim |
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#23
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If God exists, why do we have multiple interpretations of his word? E.g. Old Testament, New Testament, the Koran, the Rig Vedas, etc.
Surely he's cocked up somewhere along the line with this free will thing? But isn't he perfect, so presumably he tolerates the multiple interpretations, despite the wars resulting from them. So if he tolerates the suffering committed in his (many) name(s), does that mean his doesn't care a great deal about us? Will someone explain to me God's reasoning here? And I would appreciate an answer not along the lines of "God's mind/purpose/whatever is unknowable to mere mortals". |
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#24
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Grim |
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#26
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Ah, but the Cubists never claimed that theirs was the Only True Form TM.
::d&r:: |
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#27
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I'm trying. At least, to the best of my knowledge I am. How do I find out if I am not "really" listening? I'm no dummy, and I presume this "really listening" technique has to be available to the lowest common denominator of humanity. If it is that stupid simple, why can't this concept be communicated to me? |
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#28
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As it stands, personal religious experiences are likely to be no more than tricks of light and shadow, so to speak. Wishful thinking and brain mechanics can easily explain these experiences. The God Module, as it were. Quote:
IMBW. DaLovin' Dj |
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#29
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I suppose my post was really out of frustration for my lack of understanding...as opposed to my normally well thought out posts. ![]() And I guess I am assuming, for the sake of this discussion, that we are talking about a God worthy of worship and love. I really am trying to be receptive to the Christian God (I know, some are wondering why), so I think I at least need to make this assumption. If he is not so worthy, then these discussions will turn out to have been a waste of time, but such is life. But why do I suspect that I missed your point? |
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#30
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Andros
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![]() ----- Topo Quote:
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"Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened. Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!" — Jesus |
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#31
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Granted, a lie passed down father to son is still a lie. The classic Jewish answer to that is that, of course, it is not a lie. The original claim comes down to millions of people standing at Mount Sinai to receive the Torah. The Jews of that generation told their children about it. And so on and so forth. Had someone introduced a lie about it, say, five hundred years down the line, the people would have (rightly) objected and said "when did this happen? My parents never mentioned this 'Mount Sinai' thing before! I've never heard of this before..." Is this proof in the empirical sense? Of course not. But it's more than simply a leap of faith as well... Quote:
Reasonable. But not always practical. Would you agree with the statement that cigarette smoking is dangerous to your health? If so (as I do), have you examined the data yourself? If not, how do you know? You rely on scientific expertise of others, no doubt. But how do you know that they are scientific experts? By their degrees? They could have bribed thier professors, or fraudulently obtained their credentials in other manners. Ultimately, you choose to accept the evidence that they are experts and qualified to make decisions such as that cigarette smoke is dangerous. So, for practical reasons, you rely upon others for vital information. This applies to government officials, economists, etc. Of course, I don't ask you to believe what I believe. I'm just explaining my POV. Zev Steinhardt |
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B. IF: He is worthy of worship, and C. IF: a man knows that this is so, THEN: how could a man ignore God or otherwise deny God his due? Only through some means of self-deception of which I want no part. Quote:
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OK, so a faith leap is apparently required to get there from here. I'm just looking for some evidence that I should leap in the direction of Christianity (or anything else, for that matter). If a leap is required, surely there is something in this world that might indicate where to jump. Actually, a lot of thing indicate where to jump, they just indicate in different directions. Surely there is some way to choose between them in a reasoned manner, no? I'm also trying to discard any hubris that my agnosticism might have built up in me. I realize this is as much as an emotional decision as it is an intellectual decision, so I'm trying to "purify" or prepare my emotions for receptiveness. Quote:
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#33
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It's not looking like too good of a source. A big storm hits and one guy sees this as his opprtunity to sell his new power scheme. He goes up to the top of the mountain in a huge storm (a dangerous play) and chisels away some rules. He goes down, the people buy it, and then he gets together a few ringleaders to help him. They come up with a code of behaivior that would seem to support their goals and desires. No one will listen if they don't claim some supernatural knowledge, so they do and then build in the requirement of faith so everyone will just shut up and tell their kids already. Seems like an obvious con to me. Quote:
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DaLovin' Dj |
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#34
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DJ, you're putting too many eggs in one basket there.
What Moses supposedly brought down from the mountain were the Ten Commandments, written, so it's said in Exodus, by the finger of God Himself. A bit more of the laws in Exodus were dictated by Him to Moses at that point. The rest of the Torah, Genesis, all the laws in the other four books, were supposedly put together by Moses. On this view, God dictated the laws that comprise the majority of the Torah to him. Having "torah" mean both the Law and the five books that contain the Law kind of confuses the issue. Moses supposedly wrote the narrative accounts accompanying the law collections, that comprise the rest of Exodus-Deuteronomy, except for the account of his death that closes out Deuteronomy, which Joshua wrote afterwards. Modern scholarship believes it has identified four distinct traditions in the five-book collection, called the Yahwist (J), Elohist (E), Deuteronomic (D), and Priestly (P). As may be expected, the most of Deuteronomy is D in origin. The parallel stories that occur throughout the Torah appear to be variants on traditional stories from the four sources, so that J tells of Yahweh parting the waters of the Red Sea, and E of God (Elohim) sending a strong wind that parted the waters. Characteristics: J = Great storyteller. Likes miracles. Calls God Yahweh throughout. E = Also a good storyteller but not as good as J. Likes natural explanations of events. Calls God Elohim until Sinai, and then sporadically the rest of the way. P = Hangup on genealogy and other detail, and on ritual aspects of the law. Provides the "frame story" for the other three traditions. Tends to call God Elohim until Sinai, Yahweh afterwards, nearly always the writer when "the Lord God" (Yahweh Elohim) is the describer for God. D = Intensely moral focus, interest in Davidic history (shows up in Torah through focus on origins of Davidic line). Oral tradition was supposedly collected and written down in Talmud. Not held as authoritative as Torah. Yeah, I can see the potential for a big scam behind all this. But by accounts Yahweh tended to make himself obvious to people on and off throughout the history of Israel, not just to Moses. So the potential for a scam artist using the people's gullibility to take over power is minimized. Of course, you can throw out a lot of the theophanies and other stuff supportive of Moses telling the truth -- but you're left with a con artist with no scam backing him. If I tell you, send me $10,000 and I'll intercede with God to make sure the (natural disaster of your choice) that hits your area doesn't harm you, I'd better be darn sure that that natural disaster does in fact happen, or you'll catch on awfully fast.) |
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#35
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Sly commentary on Pat Robinson, eh Poly? I likes.
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Religion is corporate. Spirituality is personal. Truth is not found by examining individual verses, nor is it contained exclusively in the Bible. Truth is found by searching and thinking and exploring, not only the Bible, but the words of the Buddha, the wisdom of the Wiccan, the spirituality of the Muslim, the logic of the Humanist and on and on and on ... I think (and thus this is valid only for me, although I hope there is some element of Truth) contradictions enter when people mistake piousness for spirituality. The Old Testament Laws were the method the ancient Jewish culture developed to try to follow what they understood to be Truth. According to their texts, when they followed the letter of the law, but forgot the spirit, they got a smack-down. It doesn’t matter if the stories are literally true or metaphor. They serve the purpose of illuminating Truth. I also don't think it matters which God *if any* you believe in. From my understanding, all of the major faiths of the world agree on the basic tenets of "Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow.", in other words "Love Your Neighbor". In doing this we become agents of God, of Love and of Truth, regardless of whether we believe in a God or not. Whereever Love is, God is too. God is not vain, does not need our praise, or worship nor even our acknowledgment. However, in carrying out the "Love Your Neighbor" commandment we become more attuned to the spark of the divine within ourselves and it grows stronger. Just by showing Love, we come closer to God and it becomes more real to us, even if you never come to call it God; but instead think of it as the interconnectedness of humanity or the universe. |
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#36
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Topo
My sainted mother used to say, "You never know what's around the corner." It looks like we're carrying on this discussion across two threads, but that's okay. You're the most refreshing new person I've seen on the boards in quite some time. You're candid, honest, and sincere. What more could anyone ask? Quote:
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#37
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Homebrew
What an inspiration you are! Thank you. |
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#38
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dalovindj:
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Now, as you seem to surmise, the oral stuff did come from Moses. It was he who taught these details - which, I should add, are all merely interpretations of that which is present in the written text of the Torah, not stuff which cannot be found in the Torah - to the entire people. This knowledge was passed down through the academies of the leading scholars of their generations - Moses's primary disciple, Joshua being the first of them - each educating the people. Quote:
__________________
"Sherlock Holmes once said that once you have eliminated the impossible, whatever remains, however improbable, must be the answer. I, however, do not like to eliminate the impossible. The impossible often has a kind of integrity to it that the merely improbable lacks." -- Douglas Adams's Dirk Gently, Holistic Detective |
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#39
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Cite.
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#40
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As cmkeller already pointed out to you, it was not a "storm" or "earthquake." The people actually heard the voice of God from the mountain. (Duet. 4). And, as cmkeller pointed out, the people appointed Moses as an agent to hear the rest of the Torah (including) the oral tradition from God, because they were unable to withstand the Godly voice. (Ex. 20:16) Quote:
It came from Moses at Mt. Sinai (Avos 1:1). It was orally transmitted from God to Moses. He transmitted it to the people. Quote:
It might have been, had not millions heard the voice of God. Quote:
But, what evidence could you present that the test were done independently? Ultimately, you have to trust someone, somewhere. And while you may be able to get advance degrees in biology, physiology and chemistry to determine the truth for yourself, it is simply not practical for everyone to do so. Quote:
Well, yes, in the end, it does come down to faith. I never denied that. I never told you that I had empirical proof that God existed, I simply told you that to my reasoning (and yes, I have given the matter thought, I did not simply follow like a sheep), it is more likely that God exists and that the Torah is true. You, sir, are certainly free to disagree. I am in no way trying to persuade you that my way is the right way or the only way. I am simply defending my beliefs. Zev Steinhardt |
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#41
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If "He" is not there, well, that leap toward Love serves a definite benefit to the leaper anyway. Regardless of anything else, life is just better all around when lived that way. Still, it would be comforting to be able to share a common, perceived spirituality with my extended family. And Lib, thanks for the compliments. I've certainly disclosed more about myself than I expected. But, nothing ventured, nothing gained. |
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#42
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When Jesus saw that he had answered wisely, he said to him, "You are not far from the kingdom of God." |
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#43
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Thank you for the breakdown, Polycarp. What you said would seem to indicate that everyone trusted the words of one man who claimed to have spoken to god, as opposed to millions hearing those rules. So far only one person has to have lied. So let's dig in to the supposed event that was witnessed by millions of people. Quote:
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So let's look at the rest of the passage: Quote:
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How about some specific quotes instead of just the passage number? I can't find where it says that this god spoke the commandments directly to the people, it looks like he thundered about and then went through Moses based on what I've read. And finally, zev, a statement that can be tested for it's validity and one that can't be are very different. To imply they require the same kind of leap of faith is just plain wrong. If someone runs an experiment, describes how it operates and publishes the results, I can follow those directions and see if it works out as predicted. There is nothing in your faith that acurately predicts anything that can be tested. It's your choice, but the two are not the same at all. While it may not be practical to test everything you hear, believing in an unproven god who can't be seen, and accepting the principals of physics after you see them launch a big shuttle (built using those principals) into space, for example, just aren't the same. No matter how much you want them to be. In an attempt to make your belief (which lacks any real evidence) seem just as valid as my acceptance of the principals which do have proof to support them, you do yourself a disservice. We have the internet. We haven't found souls. We have electricity and lights and refrigerators, but we've never heard the voice of a god out of thin air giving us rules. I'm really surprised you consider these things on the same level. It seems kind of silly. Do you honestly feel there is no difference between me accepting that a cars engine works as they say it does and someone accepting the existence of a supernatural being because someone told them it was true? Mind blowing, if your answer is yes. What is the difference between these 2 statements? Would you consider them equally valid and likely? Bigfoot exists. DNA exists. DaLovin' Dj |
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#44
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Sorry, dalovindj, but you're wrong on this. The word used in Ex. 19:19 (which you quoted) is kol. kol means voice, not thunder. The same word is used in Gen 27:22. The Hebrew word for thunder is barak. The plural of the word (b'rakim] is used in the very chapter of Exodus that we are discussing (Ex. 19:16). So, God *did* answer with a *voice*, not just thunder. If the Author of Exodus meant thunder, He would have used b'rakim, not kol. Quote:
No, it cannot. Your translation is faulty. kol means voice. barak (or b'rakim[/i], the plural) means thunder! If thunder was meant, the word b'rakim would have been used. Quote:
Well, let's see, I gave you Exodus 20. There is Duet 4:12-13 Quote:
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Sure we did. You just weren't in the right place at the right time. ![]() Quote:
No, it's not the same. I accept that a car engine works because I have seen one work. I know that when I turn the key in my ignition, my car will start (I hope!). Leaving metaphysics aside, this is empirical proof. As I stated earlier, I don't have empirical proof that God exists, let alone that everything the Bible says is true. I accept it on faith. I don't ask you to. Quote:
The first is an unproven hypothesis. The second is fact. Do I consider them equally valid? Of course not. Does that mean that I am admitting that God doesn't exist? No. It simply means that I admit to you that I have no empirical proof. I cannot observe God the same way I can observe DNA or car engines. But, however, I have a tradition handed down thousands of years, from my ancestors to me, that God exists. I have no such tradition for Bigfoot. Zev Steinhardt |
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#45
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As for the passage from Deut. 4: Granted that the reference to "a voice" at the end of verse 12 might refer to the sound of thunder; but how would you explain the phrase "the sound of words"? Your little brother might have imagined thunder to be the sound of bowling, but that's a long way from hearing actual words (let alone the 172 words that make up the Hebrew text of the Ten Commandments). And it's not as though they'd never seen a lightning storm before and would have gone to pieces because of one. Quote:
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#46
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zev, before we continue, will you please address the footnote numbered 3 on this page. Why do they seem to feel that the phrase "and the voice of God answered him." can also be translated as "and God answered him with thunder ".
Thanks. I never learned any languages other than English (not for lack of trying - I failed Latin, French, & Spanish and alot of other things that weren't drama classes). Your knowledge, (seemingly gained through a good deal of study) is appreciated and respected. I think your conclusions are faulty, but I appreciate the time you have put in and can see that I have a bit to learn in this department. I am greatful any time someone can teach me something I did not know, but did become curious about. DaLovin' Dj |
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#47
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Hmmm... must remember to preview next time and see if I'm repeating what someone else said - especially when that "someone else" is the person who was being addressed...
A slight correction, zev: barak is actually the Hebrew word for lightning. The specific Hebrew word for thunder is ra'am, as in Isaiah 29:6. As for kol, it is used interchangeably for any kind of sound, including a voice (as in the verse from Genesis you cited), the blast of a horn (as in the first half of Exod. 19:19), or thunder (ibid. 9:22). Nevertheless, given the reference to "the sound of words" in Deut. 4:12, the meaning of kol at the end of Exod. 19:19 is clearly "voice." |
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#48
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I'll address your other arguments pending what I expect will be a swift clear up of the translation issue. DaLovin' Dj |
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#49
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Or maybe not so swift. Preview for responses is a good idea. So some debate on the translations of the words here. Seems like a fairly important piece of this issue.
DaLovin' Dj |
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#50
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Yeah, I goofed. Thanks for catching that RedNaxela. However, as RedNaxela pointed out, from the context and from the quote in Duet 4:12, it's still clearly words. Zev Steinhardt |
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