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#101
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Is Yazidism eligible? It's not exactly Islam as it is part Zoroastrian.
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#102
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There might have been a connection between the Ophites (or "Ophians", as Origen called them; Theodoret uses both terms) and the Peratae, probably named after their leader Perates (though Hippolytus had another interpretation, as "those who claim to move beyond - perasai - the realm of corruption"), who according to one source similarly worshipped the serpent. Whether or not those groups really existed back in the day, though, the thing is that if you jump forward into the modern era - say 1800's 'til today - you can find plenty of people who believed what the Ophites were accused of believing way back then: Namely, that the serpent of Eden was the good guy. ETA: I just realized this is all, uh, kind of a hijack. Sorry 'bout that, and feel free to ignore! ;-) Last edited by Steken; 07-13-2012 at 04:57 PM. |
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#103
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#104
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A little touch of fuzzy logic and the OP premise goes away. The fuzzy logic is a better match for the real world of actual humans. Attesting to that are all the Christian Kabbalists, Sufi Jewish Kabbalists, and syncretic Sufis of all stripes. Theology is far, very very far, from being an exact science.
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#105
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Right. They agree that God gave Moses those rules, which are in J. The part about God changing his mind about the rules are in I and C. If they had claimed that God never gave the rules to Moses, then J would not be a proper subset of I and C, and my argument wouldn't work.
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#107
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As for the earth, the ancients knew the Earth was round without a space program. How things disappear on the horizon (like the masts of ships) is the classical example. The Earth's shadow on the Moon is another. We can pick up other evidence. When I flew from Chicago to Copenhagen, the plane took a route which would have been stupid for a flat earth but reasonable for a nearly spherical earth. |
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#108
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#109
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Of course, there's more to it than that, but that's the Reader's Digest version. |
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#110
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#111
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Karl Rahner had a number of essays discussing the ways in which he believed atheists would find salvation. His efforts were not aimed at persuading atheists to become Christian, (or Catholic), but aimed at Catholics to get them to not take a condemning attitude toward those who did not believe. Of course, there are a lot of Catholics and a lot of ideas floating around. I would not be surprised to still find a few Catholics, (even outside the Pius X organizations), thinking only Catholics will get to heaven, but they are not echoing actual church teachings with that belief. A reasonably brief treatment of Catholic attitudes toward others can be found in the Catechism from sections 836 through 848. http://www.scborromeo.org/ccc/p123a9p3.htm#836 The statments are pretty Catholic-centric, but it is, after all, the Catholic catechism. |
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#112
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Thanks, that clears up a lot.
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#113
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That's correct. One can find passages in the Quran which would seem to contradict this, but that has been the traditional Muslim view of Christians and Jews. |
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#114
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Then there's the Sabians, but nobody can quite figure out who the heck they are! The Qur’an calls itself a "clear book" in "clear Arabic," but then it goes and uses a word whose meaning nobody knows. Anyhow, if you do happen to be a Sabian, relax, you're in the clear, according to the Qur’an.
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#115
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Isn't Yazidism the sect where you know the benevolent deity isn't out to get you, so you concentrate on mollifying the malevolent one?
I suppose that's a good old-fashioned rational impulse. Good choice. Neville Chamberlain similarly offered a rational response to Hitler's Germany, while those big emotional windbags Churchill and Roosevelt were itchin' to fight him. Neanderthals. In any event, the project of a movement that denies the significance of subjective experience -- the western rationalist tradition -- seeking to sort and measure three large areas of subjective belief and experience by their objective faces is doomed to begin with. And what's with the "three" thing? Is that trinitarian or aristotelian? In any event, I agree with Doc that this should be kept to the universalist offspring religions, and would leave the more particular religion of Judaism out of it. We have here the "if you were trying to convince someone of your religion, what would you offer as your evidence?" question. In Judaism, there's no concern with convincing everybody else. If G-d wants you to believe, he'll handle that. Why judge the argument that nobody is making, at least not to you? There's a hole the size of the sentient universe in the rationalist tradition, and it's called subjectivity. So come back to me when you have an explanation of how I became aware that I am me. And not some behaviorist mumbo-jumbo about how I can't be sure I am. That ain't right. Last edited by MyFactCheckBounced; 07-14-2012 at 03:02 AM. |
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#116
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Alright, so Judaism is out because it isn't universalist, and Christianity is out because the Trinity don't make a lick of sense. Islam wins. End of thread.
(See, that wasn't so hard now was it?) |
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#117
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So I guess you won't like my new thread, "Which Is Truest, Greek or Norse Mythology?
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#118
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ETA: Oops, I posted after finishing the first page, thinking I was at the end of the thread. Sorry if this has been covered and resolved. Last edited by Stratocaster; 07-14-2012 at 05:39 AM. |
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