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#251
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Originally, I would have answered either "Yes it is my fault, therefore it is my responsibility" or "no, it is not my fault, therefore it is not my responsibility". You convinced me to drop the "no" answer. So now, according to my idea of personal responsibility, if something is my fault, it is almost definitely my responsibility*. If something is not my fault, then fault says nothing about responsibility. I'm not personally responsible but I still might have responsibility for it under some other doctrine. *still not sure how to handle conflicts between my responsibility for a fault and my responsibility with eg: my dependents Why does personal responsibility matter at all here? That's where our two sub-threads meet. Let's say you represent society. You get to decide whether I qualify for assistance; whether I am a responsible person, though I claim to be one now; ultimately, whether giving me assistance would be a net good or bad for society. You have to inconvenience a lot of people a little bit to help me. This is a sort of real-life trolley problem and the basis of welfare. You may be a Stoic but society would collapse if people could not make these kinds of character judgements. You don't have to assume my state of mind, just the facts and history. There's harm and suffering on the line, and inaction is a decision. How do you rule? Quote:
~Max |
#252
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A hiring manager evaluates whether or not Fred is a responsible person. "Fred's references say he has a solid sense of personal responsibility. When Fred says he will have something done by Friday, he will have something done by Friday." "Fred's references say he has no sense of personal responsibility, and he routinely let projects slip past deadlines." Even in advice to a friend about a prospective date, you may weigh your opinion based on a judgement of personal responsibility. "Fred is a real solid guy, solid job, solid family, solid friends if I say so myself. He never stands a girl up and he's not the kind of person to cheat. I think he'll treat you well." "Fred? That guy is a sleaze, he's got more debt than the Donald, he'll have you pay for dinner, and he's got a history of disappearing the morning after. Just ask Sue." ~Max |
#253
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They just decide whether or not they will get paid on time, and whether the collateral is a desirable alternative. It’s a pretty strict numbers thing. Quote:
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Last edited by Scylla; 08-01-2019 at 08:45 PM. |
#254
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I noticed you didn’t respond to my comments that perhaps we are not talking about the exact same thing. Thoughts? |
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#255
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Besides, the same sort of thing comes up during the annual review. That's when I base my evaluation on personal experience, but the effect is usually upon wages instead of hire/fire. ~Max |
#256
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Among those of us who I think identify as conservative, I found these definitions:
To a certain extent, I think you stand out from the pack in saying the judgement of others' personal responsibility has nothing to do with personal responsibility. I have trouble separating the idea of being "prudent and self reliant" from simply taking responsibility for one's own actions. You seem to think there's a difference, and further, that the difference somehow precludes judgement of others. I don't follow you there. Prudence is just being reasonable. Self-reliance flows from self-discipline (pushing yourself to do what you need to do). If you keep discipline, you will realize that you can in fact do what you need to do. That is called self-confidence. After some time you will make the inference that you will do what you need to do, and come to rely on your self-confidence. That is called self-reliance. Once you have self-confidence and self-reliance, you can start keeping promises to other people. Not just explicit promises, but implicit ones too - for example when borrowing a lawnmower you implicitly promise to return it in good condition. If there is a reasonable expectation for you to do something after taking a certain action, then taking that action means you make the implicit promise. Other people notice that you keep your promises, and a pattern emerges. A person who keeps their promises is called a responsible person. These other people who notice a pattern of responsibility make the same inference as a judgement of your character, but this time it is called personal responsibility. Personal responsibility is like a AAA rating. It basically means that you keep your word; you take responsibility for your actions. Other people constantly rely on that, and you constantly rely on your judgement of other people's personal responsibility. So really, the difference between personal responsibility and self-confidence is the difference between the words "a person's house" and "my house". Both are used to describe possession of a house, and similarly both personal responsibility and self-confidence describe the same concept. Self-reliability is therefore analogous to reliance upon someone's personal responsibility. ~Max |
#257
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Whether or not other people think I am personally responsible shouldn't matter - I am responsible. And I am, or should be, prepared to take the consequences without excuse. But if I make a decision and someone else makes a different decision, and it turns out well for me and badly for them, that's not my fault any more than it's theirs if it's vice versa. Obviously these are general principles rather than 100% in every situation. But above you mentioned student loan debt, and child support. If I decide to take on student loan debt, and so does Joe X, and I wind up employed in my career field and Joe graduates with a degree in Communication and winds up in retail, we are both responsible for our outcomes. His choice of majors does not obligate me, nor does mine obligate him. Or I decide to have a child, and so does Joe. I get married first and stay married and support my child. He doesn't get married, or he gets divorced, and has to pay child support. We are both still responsible for our child. Nothing about our differing circumstances absolves us - both on the hook, and the fact that it might be more difficult and painful for him to pay than for me to pay changes nothing. Now, we both lose our jobs. Guess what - nothing has changed for either of us. Sometimes no excuse is good enough. Sometimes you win, sometimes you lose. But "I will do what I want and if I fail someone else should pay for it" is not "personal responsibility". That's more like the "privatize profits and socialize risk" that liberals seem to object to with banks. Regards, Shodan |
#258
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For the purposes of this thread, the BOE and I will agree to disagree with you.
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I did say that banks are sitting on capital that they would like to lend out to qualified borrowers, but that in no way fits to your description of my argument. Quote:
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You say that at some point, the beneficiaries need to pay it back, and they will, in the form of taxes that go towards educating the next generation. When is the generation that got free education to the standards needed for a living wage, along with much cheaper college education if they wanted to go further going to "pay that back"? The students who receive the greater benefits will be higher earners, which means higher tax payers. Quote:
The entire point of this is to recognize that American society has declared that a high school diploma is not enough to be a fully engaged and productive member of society. You may disagree, but the companies out that that won't talk to you without a degree show that your disagreement is based on your opinion on what you are willing to allow someone else to have, but is not based on the facts. As is, college education is highly subsidized by the state. Is that also something that you disagree with? Quote:
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Your "question" is not relevant, and is purely meant as an accusation. This is not a good faith debating tactic. It is meant only as a gotcha question, and has no reason or ability to advance a productive conversation. Quote:
I also had a question that you avoided, but I would guess the answer, based on what you have said here, is "No." The question, "Do you think that society should provide our next generation with the tools that are required to succeed? " (If I wanted to make it a strawman, as in your accusatory questions, I would say, "Why do you want future generations to fail?") Given that tuition is raising faster than inflation, and that there are fewer and fewer opportunities for those without a college diploma to get ahead, this is a problem that will only get worse. How bad are you willing to let things get before you will allow it to be addressed as more than a problem for the individual students to deal with? Personally I think that if we allow our future generations to have fewer opportunities and resources than we do, then that is the definition of the failure of civilization. |
#259
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Correct. I'm occasionally idiosyncratic but usually mostly in the liberal camp.
-- will probably have more to say in this thread again eventually; but I need to go back and sort through several pages and think about what I'm saying, and don't have a lot of time to spare right now. |
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#260
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#261
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~Max |
#262
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~Max |
#263
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I don't think you personally have oppressed anyone but you still benefit from the oppression of others. how do you reconcile that? |
#264
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#265
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~Max |
#266
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I'd start with having him acknowledge it. Then ask him what his values tell him ought to be done.
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#267
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Because if it doesn't then I'm not sure that personal responsibility is a particularly convincing philosophy on which to base a society. |
#268
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~Max |
#269
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If I steal your car and crash it and cause $1000 in damage, who should pay for that damage, me or my rich next-door neighbor? Most people would say it was me, even though my neighbor can more easily sustain the loss. He could volunteer to do so out of altruism, but that is not the same thing as saying he is personally responsible. Because it is not fair/equitable to make him responsible for what I do, or the consequences. Who is responsible in the old story, the ant or the grasshopper? Regards, Shodan |
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#270
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#271
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Do you have anything to add to the discussion other than that you don't understand it? Although I am not sure I can explain "who is responsible - the person who committed the action or some random stranger" in any simpler terms.
Regards, Shodan |
#272
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A much better analogy for the car situation that you broached would be that you stole my car, then used it to provide rides to your friends, who trashed it while getting benefit out of it. Now, you are the one who stole the car, so you are the one ultimately responsible, but do you say in this instance that your friends bear no responsibility whatsoever? It was you that brought up the example of the ant vs grasshopper, if you think it is irrelevant, then why did you ring it up? I was just wondering which one of those you were considering to be the more responsible one, as it would seem that it is the ant that it responsible, but it is the grasshopper that you emulate. |
#273
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:shrugs: I don't pretend to be better than Aesop at explaining things. Regards, Shodan |
#274
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And you're still wrong, contrary to your confident, yet completely unsupported and contradicted assumption.
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So, assuming that you were actually confused, then with all due apologies for the prior typo: If you didn't think it was relevant, why did you bring it up? Quote:
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#275
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So, you're right. It's a simple question. A stupid question, but a simple one, and has been answered. Now go to bed. Regards, Shodan |
#276
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~Max |
#277
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So, once again, and as usual, you are wrong. Quote:
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You have also avoided discussing the fact that your car analogy was quite flawed, in that your rich neighbor did not get a benefit out of you stealing the car. As the actual situation being discussed is that you are benefiting from participating in society, the analogy needs to take into account a way that your rich neighbor benefited from your theft. To make is simple for you, if I do something "wrong", whether it be illegal, unethical, or counterproductive, and you get a benefit out of that, do you bear any responsibility for the harm that my actions caused? |
#278
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~Max |
#279
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Wow.
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#280
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Yeah, I can absolutely understand how you would have a feeling of epiphany when you realize that children's tales taught at a young age were actually meant as allegories to things in the real world, and not just bedtime stories.
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#281
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In Shodan's car example, the rich neighbor had nothing to do with the theft or damage, and so has no reason to have any responsibility, to this, I think we should also all agree. So the question is really where between those extremes does your culpability for the harms endured by another end, how liable are you for those harms, and what is your responsibility for making them whole? If someone steals a car and gives it to me, then I obviously have to make the owner as whole as I can by giving it back, and if I made any damages to it during my possession, then I should have to pay for those, though the original thief would be held much more responsible. If someone steals a car and gives me a ride to work, then I have benefited from the harm done to the original owner, even if I have not added to it personally in a meaningful quantity. This is the more nebulous area as to what my liability could be, and what sort of recompense the owner could demand from me. And that final scenario is where I think we are as a society. We benefit from the way that society is set up, and yet, there are those who are harmed by the way that society is set up. So, what do we owe to those who are harmed by the mechanism that benefits us, even if we personally do not add any sort of meaningful harm to them? I feel that the more benefit that you get from society, the more you should give back, both because you can, and because your benefit comes from the harm of others, and the greater the benefit that you receive, the more that you personally add to the harm of others stops being meaningless. |
#282
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Rather than doubling down like this, you should consider spinning it that you were try to be funny at Shodan's expense but everybody is too stupid to get it. Nobody will believe that either, but it might allow you to move on from one of the most hilariously wrong things ever posted at any board. But, I know, fish gotta fly, birds gotta swim and you have to cling to an egregiously off-base statement because internet.
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#283
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I thought the ant metaphor was very apt, as it showed that groups working together, and taking a collective responsibility for the survival of their community was superior to the grasshopper who only was concerned for himself, so that when bad times came, the ants had resources to tide the community over until the winter was over, but the grasshopper owed nothing to anyone, and no one owed anything to him. So he died, cold, starving, and alone. Or you know, it could just be a children's bedtime story. |
#284
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Regards, Shodan |
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#285
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Do you have anything to add to the discussion other than that you don't understand it?
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#286
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Now to the embezzler. Does she have the funds to repay me? No. Can she work out a payment plan? No - now a convicted felon and embezzler, her career skills (bookkeeping) are useless. She can't even afford to live on her own, with the minimum wage as it is. I lose. Personal responsibility versus equity. Quote:
~Max |
#287
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That's the source of the conflict - even people who admit that sometimes, people who aren't responsible should still have to pay. Even for free riders like the grasshopper. In a system with no personal responsibility, the ants should institute a wealth tax on themselves and use it to support the grasshopper, even if he did nothing to contribute to the system. Out of altruism, I suppose. In theory, progressives know there is such a thing as personal responsibility. In practice and in individual cases, they won't admit it. Should people who obey the law be treated differently and better than those who don't? Most people accept that they should. Unless it is someone who illegally snuck into the country - he should get amnesty and be allowed to stay, while the people waiting their turn in line in accordance with the law still have to go thru the process. If I delay gratification and invest my money in hopes of leaving it to my children, should I be allowed to do so? No, I should have it taxed away as much as possible and given to those who I have never met. Etc. Regards, Shodan |
#288
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Or possibly out of awareness that people who do a great deal to contribute to the system often nevertheless wind up in need of support, and that everybody is unable to contribute to the system at some points in their lives and might become unexpectedly in that state at any time; combined with a desire not to have to worry about becoming one of those bodies on the street, should they find themselves in one of those categories. |
#289
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Last edited by Bone; 08-27-2019 at 12:04 PM. Reason: fixed quote tag - left hanging incomplete sentence |
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#290
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Regards, Shodan |
#291
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#292
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[ETA: I see I messed up the quoting. Which law does that come under?] Quote:
Presuming that you're actually talking about the human analog: a) humans aren't grasshoppers b) a number of people have rewritten the tale to point out that music is a valuable contribution to the system and c) are you seriously claiming that people who have worked their butts off at essential jobs never wind up in need of public assistance? Last edited by Bone; 08-27-2019 at 12:05 PM. Reason: fixed quote tag snafu that got carried from previous post |
#293
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Are you seriously claiming that the grasshopper was working his butt off at an essential job?
Regards, Shodan |
#294
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#295
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The equivalent would be something like an ant which worked during the summer, then one day a strong gust blew her far away. This ant spent a long time looking for her anthill, and did not find her way home until the snow fell. Meanwhile all the other ants worked hard to prepare for the winter. When the lone ant finally came back home on the verge of death, she begged for food and shelter, but the other ants rebuked her request: "you did not work as the rest of us did, so how can you ask for food and shelter now?" ~Max |
#296
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"What responsibility do you bear for your own situation" is not a question that liberals like to ask, because the answer is very often something other than "It's not my fault - it's society/institutional racism/class privilege/the government didn't give me enough money/I can't be expected to delay gratification or wear a condom". So they try to change the subject, or not understand it, or try to claim that fiddle-playing grasshoppers are vital to a functional ant society. Regards, Shodan |
#297
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Do progressives also tend to drink the blood of children and molest sheep? And do you have a cite for this blanket view of millions of Americans, including many service men and women in the military?
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#298
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Maybe it was altruism. You already agreed that such a rationale is possible. I would also roll up religious reasons into this category, even if they aren't always altruistic. Maybe it was a practical "desire not to have to step over rotting bodies on the street", or otherwise deal with dead grasshoppers. You did not respond to that possibility. Maybe it was because in real life, it is not so easy to distinguish between "ant"-like humans and "grasshopper"-like humans. The ants have good reasons to create a safety net for their own in-group, and so do hard-working human beings. Maybe the hard-working people think the "grasshoppers" can be rehabilitated and eventually pull their own weight again. Maybe they don't think it is worthwhile to screen and exclude grasshoppers from that program. Do you think that is possible? None of these justifications for a safety net deny that the grasshopper was responsible for its own situation. ~Max |
#299
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We have an awful lot of ants that get blown off course. But still irrelevant when talking about 'personal' responsibility. What you are looking for, you have found already. You call it altruism. The safety net, is altruism, not borne from personal responsibility. It might even be for the greater good of the 'person' but it still isn't his/her responsibility. Last edited by Kearsen1; 08-28-2019 at 12:06 PM. |
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#300
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ETA: and in reference to the original post, personal responsibility does not extend to actions of previous generations, or benefits derived from others' wrongdoing, only to culpability for one's own actions. ~Max Last edited by Max S.; 08-28-2019 at 12:37 PM. |
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