100% the former. I expect that someone questioning the right of China to exist would face much more pushback than someone questioning the right of Israel to exist, because antisemitism. I’m talking about questioning the human rights record.
That seems to me like you’re begging the question. How is your first paragraph in any way connected to what Omar said?
I’ll put it this way, just so I’m clear: Israel’s not the only country that tries to influence US politics. Obviously, Russia has done it. China has. Saudi Arabia has. I’d call out naturalized Russians, Chinese, and Saudis who appear to have “dual loyalties.”
Criticism of Israel and Israel’s influence on American politics doesn’t have to be anti-semitic, though I would concede that there is anti-semitism on both the right and the left. For the record, I believe in Israel’s “right to exist” – just as I believe in a Palestinian state (as was initially outlined in 1917).
Regardless, going back to the original post, I don’t think Omar is anti-Jewish. She might be a little anti-Israel, but as long as she’s pro-America, I don’t see that as being a disqualifier. Not that I want her or anyone to be anti-Israeli. I think Israel in many regards is a good ally, especially in terms of technology and being a model for how the rest of the Middle-East can form a modern government (my problems with the Likud aside).
No. An anti-semite, “strictly speaking,” is somebody who is prejudiced against Jews. The term was coined with that specific definition in mind, and has never been used to describe prejudice against “Semitic” people as a whole, or Arabs in particular.
It’s funny how people trying to show off their superior knowledge of language end up showing off how little they understand language. It’s like rain on your wedding day.
But you see those attempts at enforced tribalism mostly from Jews themselves, don’t you? Isn’t the pressure not to criticize the conduct of Israel’s current government strongest among Diaspora Jews?
Let’s hope not. But I don’t think you can dismiss it so absolutely, especially not when considering how so many others currently in office have been outwardly bigoted for years. And some, I’m sure, are good people. :rolleyes:
Omar’s accusations, if you want to call them that, were of her colleagues, for being influenced to follow the interests of a foreign government that expresses them in the language said colleagues best understand. The history of previous generations in other countries *should *not provide a blanket excuse for that to be done, or to shout down any questioning of it. But that’s what’s happening, including in this thread.
It does indeed. The context of Omar’s statement was present-day politics in the US.
Or, more specifically, that a political party in a foreign country is influencing US policy to be favorable toward it by speaking the language that elected politicians most easily understand? Is *that *off-limits somehow?
Because of the negative implications it attaches to the descriptor “Jewish”. If they say “lobbyists are buying legislators for loyalty to X”, then that’s not offensive or anti-semitic. If they single out Jews (or blacks, or Muslims, etc.), then they’re making an anti-semitic (or otherwise bigoted) assertion.
What exactly has she said, and what was the context? I think that’s what’s important. I’m not necessarily saying that she can’t be an anti-semite or that she can’t say anti-semitic things, but I’ve yet to see any real evidence of anything that’s patently, plausibly, incontrovertibly anti-semitic. She’s stepped on political landmines for sure, and I might be able to understand how people with heightened sensitivities might have perceived her comments to be anti-semitic. But there’s nothing so far that has convinced me that she’s an outright anti-semite.
Is it OK to say “Israel” instead? How about “Likud” or “Bibi”? How much separation from “Jewish” do you require? Just trying to understand the rules of acceptability, and how they came to be.