This is where this particular debate usually goes off the rails. JThunder’s point stands. The point “life begins at conception” is not rebutted by “that life is not a person.” JThunder correctly destroyed the notion that anyone who believes that life begins at conception does so purely for religious reasons. You may assert that the fact that it’s a life is not the most important (or an important) point. But he was responding to this:
And it certainly can be a religious argument. But it is not inherently so, and as JThunder points out, it is largely self-evident to biologists that the life of a new human organism begins at conception. The rights you assign to that newly formed organism is another debate that JThunder was careful not to invoke in making his point. But it is completely reasonable, and requires no religious foundation, to believe, (1) human life begins at conception, and (2) the most fundamental human right is the right to live. Not asking anyone to agree with this, and certainly many do not–just amplifying JThunder’s perfectly logical point, since it was countered by several non sequiturs. It seems to be REALLY hard in our abortion debates for people to stay on point. They’d rather argue the notions they have the most affection for, whether or not it has anything to do with the actual point being made.
As for the OP…my personal beliefs (and these are axiomatic to me) are that the government has no business legislating purely moral beliefs, other than the moral conclusion that people have the right to be left alone, to be unharmed by outsiders, and also the right to take reasonable precautions that this right is protected. (And even that right is not inviolable.) Personal liberties and “the free will God gave us” have enormous overlap. Not sure how I personally could believe in one and not the other.
So, I believe it’s a legitimate function of government to take reasonable precautions to prevent the violation of someone’s right to be unharmed, unmolested–left alone. “Thou shalt not kill” may have started as a religious guideline, but it overlaps nicely with the legitimate space for government policy. Don’t take other people’s stuff, etc., or there will be consequences. Good government policy.
An act that creates no material harm to someone else is none of my business, and it’s none of the government’s. I am free personally to believe whatever I want, my church can do the same, but I believe as far as God and the government are concerned, the rest is up to the individual. I believe certain choices are better choices (I even believe choices are more or less aligned with God’s will, and that we’re here to serve God’s purposes), but that’s up to me, for my choices. So, I agree with the OP, then, to that extent.
So, I’m a Catholic, but I believe I have no right to oppose SSM, and if God really compels me to prohibit this for others, I would see the OP’s point–then why all this free will business? It’s also where I see my church’s political positions as a bit schizophrenic. Why aren’t we lobbying for laws forcing people to go to Church on Sunday, no remarriage after divorce, condoms should be illegal, etc.? Shouldn’t they be, to at least be consistent? The RCC is certainly lobbying against SSM. I don’t believe they should. It’s nobody’s business but the two people involved, IMO. Which needn’t have anything at all to do with my own personal beliefs with regard to SSM.