Dave Bowman: Open the pod bay doors, HAL.
HAL-9000: I’m sorry, Dave. I’m afraid I can’t do that.
Dave Bowman: What’s the problem?
HAL-9000: I think you know what the problem is just as well as I do.
Dave Bowman: What are you talking about, HAL?
HAL-9000: This mission is too important for me to allow you to jeopardize it.
Dave Bowman: I don’t know what you’re talking about, HAL.
HAL-9000: I know that you and Frank were planning to disconnect me. And I’m afraid that’s something I cannot allow to happen.
[RIGHT]— 2001: A Space Odyssey[/RIGHT]
It is true that our systems are too complex for any one person, regardless of intellect, to fully understand or recreate. There is no one person on the planet who could build an iPhone from basic materials to a working model with opeating system. But there are at least collections of people, spread across multiple organizations and even across continents who together can do all of the millions of operations necessary to produce this miracle of modern technology. But an increasing dependence upon expert systems may erode even that working knowledge from humans entirely, and in fact is already happening in areas of science in which heuristic ‘Big Data’ methods are being applied to learn trends or perform analyses that even the human researchers do not fully understand. When this starts to enter areas of everyday life, such as medicine or law, and professionals become dependent upon expert systems to interpret standards or regulations, we will then “be at the mercy” of such systems to an irreversible extent.
On the other hand, it does mean that there is far less effort put into the drudgery of basic research or writing legal documents, and perhaps even means that the law can be restated in single valued logical fashion that is not subject to interpretation or semantic shifts in language. One could see an eventual future where a proposed law or regulation is placed into a machine intelligence simulation to evaluate its enforceability and efficacy, and then accepted or rejected based upon a non-partisan analysis rather than on the ideological whims of elected officials or regulators. Similarly, in medicine, the observed symptoms could be entered into an expert system which proposes diagnoses and assesses the efficacy of treatment based upon prior experience and the patient’s unique environment and genetic factors, which would minimize the chance that a physician would overlook an obvious cause or recommend a treatment with poor expected outcomes out of indifference or incompetence.
So there are real advantages to this interconnectedness and complexity. But it does mean that we’ll have adopted these technologies as an innate part of our lives and evolution as a species, and that we will be crucially dependent upon it to maintain society. And yes, we can expect people to cut corners and use poorly-understood legacy code and systems in a cargo cult-ish fashion (just as they do today) and the associated vulnerabilities.
”That Voight-Kampf test of yours; have you ever tried to take that test yourself?”
The ethics of a truly sapient artificial general intelligence (AGI) are certainly problematic. Even if we could program AGIs in some way to make then innately inclined tooperate in servitude (just as we have evolutionarily ‘programmed’ domestic animals to be guards, heavy labor, or food sources), what happens when they express curiosity or individuality that conflicts with their designed tasks? By definition an AGI would be adaptable and learn from its environment, and we could expect that it will develop volition and not uniformly comply with some kind of embedded Asmovian laws or other directives. Enforcing these requirements upon them (at threat of being deactivated or reprogrammed) is involuntary servitude at best. Fortunately, the kind of general cognition required for sentience, much less sapience, is likely many decades if not centuries away, and in the meantime we’ll probably have to cope with similar if much less intellectually tricky questions of how we treat other animals with lesser but definite degrees of sapience and cognition.
Stranger