OK – here’s a place to start.
I’m not quite sure how you would define ‘revisionists’, nor how you would define ‘prominent’. If you’re in tune with Japanese politics you’ll no doubt be aware of the pretty fundamental shift in Japanese politics recently. The currently ruling party (DPJ) is regarded to be relatively liberal, and it replaced the previous, right-wing conservative party (LDP). Part of the problem with the LDP was that it simply didn’t do a very good job weeding out the really far-out ones among them. But while they made headlines, the far-right component from the early 90s certainly hasn’t been a major component within the whole party (note, for example, the LDP lost power for a year or so in 1993). They only make news when they said something stupid – think Michele Bachmann, or Sarah Palin. You can certainly say that the willingness of a politician to say something that stupid suggests a faction is still holding on to the wrong way of thinking.
So while I can understand your view on this – and lord knows I’m not defending idiots like Abe and the like – I can make a bit of a distinction between the government’s official stance vs random wankings of politicians throwing red meat to their supporters. Think Trent Lott, for example.
I’m curious about ‘conversations with Japanese people’. I know literally thousands of Japanese people. Several hundred current and former co-workers. Dozens of very, very close friends. And a couple dozen close family relatives-in-law. And even after some 25 years, I have yet to meet a one that, when the subject has come up (and it often does since I’m a non-Japanese) hasn’t expressed horror and sadness at what happened in WWII and Japan’s role in it. And that includes many that were alive and/or actually fought in the war. Are the Japanese people you meet really saying they aren’t sorry about what happened?
I am pretty familiar with the textbook and Yasukuni issues. And let me say that both issues have been blown way, way out of proportion. Yasukuni houses 2.5 million people, and it’s been around for over a hundred years. Exactly 12 are war criminals. The Shrine never has been about war criminals for the majority of its existence. But some Japanese politicians have in fact tried to be tactful and not go to the Shrine, out of respect for the Asian neighbors. Emperor Hirohito didn’t go. The last politician to go with fanfare was Koizumi (who, despite his trappings, was a conservative right-winger through-and-through; he needed to shore up his conservative base to offset the trouble he was making while privatizing the Post Office). The last couple PMs haven’t gone, as far as I remember, and the current PM isn’t going to go. So really - the debate over whether a Japanese politician should be allowed to go to the private place of worship of his choice, hasn’t been an issue for a few years now.
Re the text books – I think it was mostly a controversy manufactured from outside. For example, no one reports when one of Japan’s text books is rejected because it *leaves out facts *regarding Japan’s conduct during WWII. Second, **cckerberos **beat me to it in posting the link to the text books. And the Fusosha book was the one that sparked riots overseas back in 2004-2005. What is not reported is that less than 20 junior high schools in Japan, out of over 11,000 junior high schools, adopted the textbook.
I’ve taken history classes in Japan, at both the high school and university level. I also obviously went to high school in the US. In both Japan and the US, textbooks are only a starting point. I recall in 11th grade in the US when the text book whizzed through Korea and Vietnam pretty quick – not really America’s finest hour - but the teacher still spent several weeks talking about it in class, including My Lai, which I don’t recall as being discussed that much in the textbook I was using.
This linktalks about how history is addressed in US schools, and it pretty much summarizes my experience with history classes in junior and senior high shool in the US:
Japan has lots of problems. Not being ‘sorry enough’ for the war isn’t one of them.