[QUOTE=Voyager]
No one is denying that religious experiences exist. I’d suspect many atheists have had them. What we’re saying is that these experience are purely physical, and have nothing to do with any deity. Agreeing that UFO abduction experiences exist does not imply that you believe that ETs are actually responsible for them.
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The point of the passage to which you are replying is that you were missing my point: That the position of the statement quoted by the OP does not distinguish true beliefs from false beliefs, and that due to this lapse, his position calls into question any belief that is accepted without demand of evidence, unless the fact is basically in agreement with previous experience. In essence, this lapse eliminates the distinctions between beliefs in religion and beliefs in science (excepting in cases where the science does not alter or expand the individual’s worldview).
One presumes that the point of statement quoted in the OP was to use hyperbole, exaggeration, and/or rhetoric to make a point that it. My point is that using such tactics to vilify your opponents opens you to reasonable attack. (And doesn’t do much for the respectability of your position, either.)
[QUOTE=Voyager]
I don’t think Touched by an Angel is a particularly good reason to believe in God. Some assertions can be dismissed out of hand, and some require a bit more research to dismiss. But after you’ve evaluated 89 religious claims and found them to be unfounded, how much effort are we to put into the 90th. I’d think that in a universe with a god, that god would be very obvious, and that each tribe and nation wouldn’t go off inventiong their own mutually contradictory one.
I’d think finding a tribe who recites the Lord’s Prayer in their language (with the proper substitution for sheep) would be a powerful argument for god. Don’t you think the absence of any such case is an argument against?
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Which assertions can be dismissed out of hand? I say we dismiss integration. Never did like integration. Or relativity; that’s just spooky. Let’s dismiss that too.
I’m getting the impression that, merely because I criticize an anti-theistic argument, some people conclude from that that I must be a theist. How…disappointing. Still, if people want me to be a theist, I can play along:
There’s no tribe that I know of that has independently developed relativity. That’s supposed to be a universal concept; and finding a ‘tribe’ that had independently developed it would, I think, be be a powerful argument for it. Is the absence of such a tribe an argument against it?
I would think even a literalist read of the Bible would lead one to believe that the christian God prefers to chat with just a few members of his ‘chosen race’, and hardly ever speaks to anybody outside that race at all. He also clearly doesn’t put much priority in being obvious; he likes people to search for him. (Explanations for this may vary.) So why should anybody expect worship of him to be universal? It’s been universal in scriptures, what, twice? Just around Adam and Noah, right?
Bad arguments irritate me.
Kalhoun, I gotta ask, honestly curious, why would the fact that people actually believe in Religion X be a problem for you? People actually believe in all sorts of crazy things. How can that possible injure an argument that the thing in question is false? I would think you would do your position more damage by telling your opponents to their face that you magically know that they don’t think what they think they think.
I mean, I could see your point if you were arguing that they don’t know. But belief? :dubious: