Regarding reclassifying memoirs and autobiographies, which are classified as non-fiction and James Frey’s book, Frey could have published the book as fiction and memoir’s are non-fiction books.
A little embellishment of the narrative in order to spice up the story is not an issue. Most writers of a memoir will embellish dialogue as part of the writing process. Memory can be slippery and perhaps taking an event or two slightly out of context, perhaps placing it before another event when it happened after is also within the standards of veracity expected within a memoir. Another author (and instructor of creative non-fiction), Mary Karr put it best:
A memoir, Karr said, is exceedingly difficult to write, even when you think you have all your facts straight. “You’re a solitary voice, telling a life story as truthfully as you can,” she said. “Even when you think (your memories) are true, you have to peck and push and nudge yourself,” she said. “Is that right? Could it have really happened that way?”
Where I see a difference between James Frey’s book, and the standards of non-fiction is that Frey created events, and in other words wrote fiction. I keep hearing that there is a room within the genre of memoir because the genre is new, but memoirs have been around for a very long time, and although there is leeway within the genre of memoir and non-fiction, the leeway extends to interpretation, retrospective reflection and dialog, not to wholly fabricating or wildly embellishing details and events.
“Manufacturing events wholesale is just morally wrong,” says Mary Karr, author of her own memoir, “The Liar’s Club,”
Frey originally wanted to publish the book as fiction, but his agent wanted to publish it as non-fiction. Frey made a choice to pass the book off as non-fiction although from his original intention to publish it as fiction, it can be surmised that he knew it did not qualify as such.
Because he published the book as non-fiction and now it is known that parts are fiction, it brings the whole book into question, including his addictions and no matter what he says because he fictionalized part and claimed by publishing it as non-fiction that it was true.
I am sure if he had published it as fiction which had been inspired by his actual experiences, many people who are now angry would not be, and the smoking gun and readers would have never cared which parts of the book were true or not and many would have thought some events were true, but by choosing to publish as non-fiction, all events in his book he claimed are true are suspect.
As for Oprah, and her pushing of the book as a self help book, Oprah’s site was asking “How has AMLP helped you?”. If Frey had published it as fiction, it is doubtful that Oprah would have hailed it as a self help book. I do not blame Frey from the lauding of this book as a manual for recovery, but I think Oprah is to blame on this front. As for suggestibility, many people, not just addicts are suggestible. Just take the amount of glurge we all get in our email as proof. Many people are willing to believe just about anything they read.
There are a few dangers I see in a book such as this being used as a manual for recovery.
James Frey’s book almost stereotyped the junkie, the hyperbole of a junkie he presented may prevent people from noticing that a co-worker who comes in late every monday morning is an alcoholic, or that their kid who has sliding grades and sleeps till 2pm on weekends is not just partying hard, but a drug addict.
Because of the dramatization of events in the book, some addicts and their families may think that rock bottom is a far deeper place and may not see the dangers of a lifestyle and less extreme drug use.
James book also presents a view that people can just walk away from addiction. Because the american ideal, is independence and self-reliance (like a cowboy), this is very appealing for people to believe that an addict can just walk away.
Some people can, some people have that will power and will be able to quit. Some people can’t. AA/NA and other alternative programs work for some people, although I know many people who don’t love the program, but still take what they like and leave out the rest.
When someone is quitting drugs or alcohol, support from friends, a family or a program is very important, I can see some people deciding to try to “Hold On”, instead of entering a program because of the belief that James could do it and family and friends sharing that belief, and when they fail at holding on, a greater feeling of failure than otherwise. Family and friends may also see the addict as weak, as James put it (he stated addiction was not an illness but a weakness).
“Hold On” is not a method that works for very many people because many addicts have a plethora of emotional and psychological issues to overcome along with addiction, and quite a few need to relearn how to cope with life, and themselves without substances, and as I said before James’ rejection of the 12 step model may have turned people away from a 12 Step who would have been better suited for it simply because they wanted to be like him, tough, brave, and independent.
James also classified addiction as a weakness not an illness. Addiction itself is not the illness, the obsession and the emotional and psychological issues that lead to and arise out of addiction are the illness. People can be addicted to food or gambling, and although neither cause a physical addiction, there is a cycle of pleasure/pain/reward that leads to the behavior which is the physical manifestation of the addiction. Addiction is an illness, and by calling it a weakness, and Oprah’s support of this, along with her readers support of this belief is something I see a risk in. Treatment for addiction and counseling for addiction is about treating the illness, and through support for the belief that addiction is not an illness but a weakness, it could have hampered a person’s recovery either in that they didn’t consider that they needed to be in group or counseling for the psychological aspects of addiction and be what AA members call a “Dry Drunk”, and at risk of slipping back into addiction, or indirectly because family or friends did not support the addict in a time they needed support because they saw the addict as weak, not ill.