can a moral person support abortion?

Beagledave:

No, the “human life” was a case of imprecise speech. I thought I had made my view – that “humanness” is a continuum from single-celled origin up through prenatal development, birth, babyhood, childhood, and adolescence, with each stage adding to the construct. I presume you do not let small children in your care make major and possibly dangerous decisions, but make them for them – undermining their human right to decide for themselves in favor of providing the nurturing care appropriate to their age. I simply refuse to draw a line and say, “Before this point is not human; after is” – but do make the obvious distinction that at the point of viable independent existence, when the fetus has become an organism that can live outside the womb (though with specialized care), and especially at normal birth, there is a presumption of independent life that did not exist before.

I was not accusing any of the pro-life regulars here of raising that “straw woman” but just inserting a mini-rant against the regular raising of that issue as though the majority of women seeking abortions were doing it as a casual choice: “Oh, I guess I’ll have another cup of coffee, do my nails in lime green, and then go down and get this kid scraped out of me, if there’s time before my lunch date.”

Stoid, I was not aware of that item in your life history, and would welcome your speaking in more detail about it. Knowing you as I do, I do not visualize this as a spur-of-the-moment decision, but your words imply to me something that does not fit the Stoid I’ve come to know. Obviously I’m missing a point.

Mr. Billy, I generally vote Democratic though not the straight party line, and look for the more libertarian candidate. My reasoning here is that on many issues, including abortion, one candidate (and in recent years this is more apt to be the Republican, though not always) is so convinced of the correctness of his views that he would like to impose them on everyone else. So I don’t vote “pro-life” or “pro-choice” but “pro-freedom.”

And I see the point you’re making – but I believe you may be mistaking “pro-choice” as PC for “pro-abortion.” I know several people, including at least one other on this board, who think largely as I do – while abortion is nearly always the wrong choice, nonetheless it is something that must be the moral choice of the individual and not legislated on her.

And AHunter and yourself have defined modes of action that I can only concur with. I object strenuously to anyone – be he conservative Christian or radical atheist, pro-life or pro-abortion, hawk or dove, fish or fowl – demanding that his views and his alone be the rule by which society must live. (I do, of course, make the obvious exception of safety of life, liberty, and property. But my doctrine can be expressed by the Pagan Rede or by the second half of Jesus’s Summary of the Commandments, and it says that whoever it is who “knows how we must live” is ipso facto wrong.

Fair enough

Two points. If you mean “human life” in terms of medical/genetic/biological terms…there is a line drawn…JThunder and I have pointed out just a few cites to support that.

If by “independent”, you mean not being dependent on anyone/anything else…I’m not sure that birth qualifies as that dividing line in human development. If by “independent”, you mean a unique/distinct organism…I would think it’s fair to point out that the organism was unique and distinct at conception…in a genetic and developmental sense.

If there are pro-lifers who “regularly” make those kinds of claims about pregnant women…I would suspect that they are as representative of pro life opinion as…say Falwell & Robertson…check that, Fred Phelps is for Christianity.

You just mentioned “safety of life” as one of your exceptions to your distaste for telling society how to live…and yet you earlier (in an earlier post) referred to abortions as taking a human life…It seems to me that you support imposing societal views to protect life…Is it just the lives that you deem worth saving…that get this exception to your rule? I hope this doesn’t come across as being snippish…but you have said several times, in this thread and others, that you don’t want anyone imposing “his” views on society…but you list “obvious” exceptions to this rule (that I guess allow for the 13th and 14th amendments)…but one of your exceptions is “safety of life”.

…except for your “obvious” exceptions?

Yes, yes, that was clear. It’s still irrelevant though.

Your question only raises the question of which offense would be worse: crack dealing or child rape. Even if one act is more heinous than the other, it does not demonstrate – or even suggest – that no moral absolutes exist.

Put it this way. It is absolutely wrong to kill someone for simply being a Jew, and it is absolutely wrong to kill TWO people simply for being Jews. The latter act is worse than the former, and merits greater punishment; however, both acts are still morally wrong.

Well, there’s not a great deal to say, Poly. Children were never on the menu of my life, even as a child. From the time I knew that girls made babies, I knew I wasn’t remotely interested. In addition to that, I also never had a problem with abortion ethically, so long as it occurs early in the pregnancy. I was 6 weeks pregnant, 7 tops. So it wasn’t like there was anything to think about. In my world, for my life, pregnancy=abortion, no debate. Not to mention the fact that I was unemployed, broke and about to be evicted from my apartment, and the father was long gone.

As I said above, though, I believe there must be limits. Although a woman’s right to her body is absolute, I think a certain amount of common sense has to be demanded. The longer you go, the closer to a viable baby you get, the more finely drawn is the line between ending a pregnancy and simply murdering a baby.

However, for me, that early, I didn’t even blink at what I was doing. It just didn’t faze me. It was a guppy, not a baby.

I became pregnant the way most young women do (I was barely 18): foolish arrogance. “It won’t happen to me.” And for two years of promiscuous sex it didn’t. But statistics caught up with me. And the actual physical experience of abortion was so thoroughly unpleasant that I learned my lesson. For the rest of my life, until I had my tubes tied at 37, I never ONCE had sex without protection. Not one single time. The idea of going through that again absolutely terrified me. I’m a wuss and it hurt. (Good thing I’m not more sensitive about the whole ending a life thing, since they were insensitive enough to empty the machine into the sink right in front of me. It was just bloody liquid, but still…)

So now you know the tale of my single pregnancy and the abortion that ended it. I never think about it, I don’t regret it, and I don’t ever find myself wistfully thinking “If I’d had that baby, it would be 25 years old now…” Because the chances that I would ever have had that baby are as remote as the chances that I will take my morbidly obese ass and run off and join the circus as a trapeze artist tomorrow. Nowhere in the realm of possibility.

I hope you don’t think too much less of me for it.

stoid

Stoid,
I appreciate your having shared your personal experience with abortion. Analogies and theoretical arguments often distance us from the hard reality of pivital ethical decisions. Your account helped me to better comprehend the anguish associated with such decisions. You have also reminded me that I’m dealing with real human beings as I toss out arguments or respond to the stated position of individuals on SD. Finally, you have reminded me of the innate goodness that is an essential part of most people. Thank you.

[QUOTE]
*Originally posted by Kaje *
**

Give me a break.

Any intelligent person would know that sheep have hooves, and that human beings have fingers and toes. The ultrasound images clearly show fingers and toes. In addition, a sheep’s limbs bend differently from those of a human being, and the shape of a sheep’s head is vastly different as well.

I repeat: NO INTELLIGENT PERSON would look at an image of a huan fetus and confuse it with that of a sheep. Not a chance.

[QUOTE]
*Originally posted by Kaje *
**

Give me a break.

Any intelligent person would know that sheep have hooves, and that human beings have fingers and toes. The ultrasound images clearly show fingers and toes. In addition, a sheep’s limbs bend differently from those of a human being, and the shape of a sheep’s head is vastly different as well.

That argument may not have worked with your instructor, but that doesn’t mean it’s never valid. It was an undue assumption in YOUR case, but it’s an easily defendable premise when it comes to distinguishing unborn humans from unborn sheep.

I repeat: NO INTELLIGENT PERSON would look at an image of a huan fetus and confuse it with that of a sheep. Not a chance.

That argument assumes that the unborn is NOT a human being–that it is just part of the woman’s body. In other words, it’s a subtle example of circular reasoning.

Is the unborn simply part of the mother’s body? If so, would this not mean that she has two sets of DNA? Would it not mean that after a few weeks of pergnancy, she has four hands, four feet, two hearts, two livers, two brains and two pairs of lungs? Would it not mean that, 50% of the time, the mother’s body actually has a penis?

I only looked at one of the pictures (the one in which the foetus is supposedly waving “Hi”) and I couldn’t for the life of me make out what it was. There were arrows pointing out the arm and head and finally after staring at these for a few minutes I saw it. If it wasn’t labelled I don’t think I would have ever had any idea what it was. Maybe the pictures showing the fingers and toes were more obviously human. I suppose this admission may put my intelligence into question in your eyes but by society’s perhaps warped standards I am considered pretty intelligent… although I was never good at finding the hidden picture in those Magic Eye posters…

If I believe that there’s something dangerous or wrongful about the operation, then I would certainly recommend watching the video. Similarly, if a patient wanted to watch the video before undergoing an operation, that would certainly be their right.

Most pro-choicer defenders obviously don’t want abortion-minded women to see what the unborn child really looks like. It’s not hard to surmise why. For decades, they’ve been saying that the unborn is just a lump of cells or some similar nonsense. These videos demonstrate that the pro-choice apologists have been lying all along.

I watched one of Shari Richard’s videotapes once. She told the story of how she was asked to testify before a Senate subcommittee. When it came time to present her ultrasound footage though, the pro-choice contingent prohibited her from showing it… even though videotapes were routinely used as evidence in such proceedings. One has to wonder why they went to such great lengths to supress this information.

[QUOTE]
*Originally posted by AHunter3 *
**

:slight_smile: I like it when you call me, “my esteemed colleague”.

But I don’t get it. If there is a legitimate distinction to be drawn between “potential human life” and “actual human life”, or “lumps of cells” and “people”, such that it is immoral to restrict access to abortion procedures, then what moral or ethical need is there to search for better options? No one suggests that there is a moral or ethical need to search for better options to – for example – the surgical removal of operable cancer cells.

As I try to suss out pro-choice moral philosophy, it seems to me that things ought to go in this direction:

The essential expression of human existence is self-determination. Therefore, a woman is most fully human when she is most fully self-actualized. Therefore – insofar as an abortion contributes to a woman’s ability to self-actualize – the performance of an abortion represents a positive moral good, since each abortion that is performed represents one more woman who has chosen to accept the mantle of fully-autonomous personhood. This is particularly true under the present economy, since abortions take place in direct contradiction to the wishes of Womanhood’s patriarchal oppressors. Therefore, let freedom ring, and justice roll down like the waters. Freely-elected abortions are desirable.

If you have qualms about a given moral or ethical position, such that you feel compelled to wish that you didn’t have to hold that position, then why hold the position?

And if you don’t have qualms about a given moral or ethical position, then why the crocodile tears?

What – seriously – am I missing?

–B

Moral valuations do serve a real world purpose. I would argue that the purpose of moral philosophy is for us to try and determine how we ought to live. I employ my moral valuations about abortion, in order to work toward what – as best I can determine it – a just society is. What I would argue ought never to be the purpose of moral philosphy is for it to be used as a stick to beat people with, or a soapbox, whereupon we stand up and tell the world to behold our personal moral superiority.

–B

Mr. Billy, regarding “better options” and why a militantly pro-choice person would be in favor of:

Umm, abortions are at best invasive to the woman receiving them; a bit of a health risk, albeit not as much as childbirth; heck, even at absolute, ideal, most hypothetical best, something you’ve got to attend to by taking a pill and then bleeding and cramping for awhile.

The obvious better option is to eliminate unintended pregnancy.

The default condition of the healthy young adult body is “fertile” (female) or “fertilization-capable”* (male). In other word, when you have sex, UNLESS you do something specific to PREVENT it, pregnancy is a very possible outcome. Many of our existing forms of birth control are all “opt out of fertility” in the way that they function, and the remaining methods are either permanent or involve dumping hormones into women’s bodies on a regular ongoing basis, something that isn’t an option for all women. (And of course leaves us guys totally out of the picture).

What we need is a birth control method that is as safe for the body overall as a vasectomy, and as reliable; that is as reversible as condom use; that works for both sexes (or, rather, that there exists a male and a female equivalent method of accomplishing this); works for essentially everyone, rather than being medically inadvisable for large subgroups; that doesn’t place a noticeable barrier between partners or cause an interruption in foreplay or sex; and can be reversed (reproductive capabilities restored) by the individual user quickly, privately and safely without having to go to a doctor or anything like that.

Girls and boys from the age of 7 or thereabouts would be set up as infertile by default, and would only become capable of starting a pregnancy by performing the action that switches fertility on again. Fertility becomes an “opt-in” condition.

This is a tall order and our pharmaceutical companies, despite the probable profits to be made under ideal circumstances, are shy of developing new birth control technologies that leave them open to lawsuits, or of deploying lots of r & d money into open-ended research if profitable returns are unpredictable.

Therefore, I’d like to see large governmental research grants, and it would be nice to see pro-life and pro-choice people join together in support of this as something that would let us end our little war…or at least reduce its scope substantially.

Actually, the default position of the healthy young adult body is “not presently having sex” (male and female).

I am nitpicking. But I am also not.

My point is that fertility itself is – in fact – an entirely “opt in” sort of proposition. There does exist a sort of birth control that fulfills each and every one of the criteria that you have set forth, and does not require so much as a single cent to be spent on research, by either government or the pharmaceutical industry: Abstinence, followed by faithful monogamy.

Of course, you will point out – rightly – that it is not entirely realistic to expect universal adherence to an abstinence-followed-by-faithful-monogamy sexual ethic. But it is no less realistic than the expectation that universal medical intervention in fertility could be accomplished for 7-year-olds, especially given the overwhelmingly negative attitude of some world religions toward contraception generally.

So, given that we both view abortion as undesirable in itself, perhaps pro-life and pro-choice people ought to join together to convince people – not compel them, but convince them – that some sexual ethic other than humping like jackrabbits represents a better way of going about channeling one’s perfectly natural, acceptable, commendable, not-in-any-way-dirty, but sometimes counter-productive, sexual proclivities.

Whaddya think?

–B

I think that I want my niece and other young people to have the freedom to hump like jackrabbits IF it’s what they want to do, without the threat of unwanted pregnancy looming over them every damn time they do it.

I want them to experience being teenagers and young adults without fearing their own libidos as horrible impulses.

IN PARTICULAR, I want them to experience being teenagers and young adults without experiencing the males vs. females polarized antagonism that is the logical inevitable outcome of a situation in which for girls (but not boys) sex means the risk of a pregnancy they’ll be stuck with.

Frankly, given the choice between soaring abortion rates and a climate that frowns puritanically on sex (“except for us older folks who are married of course, its OK for us”), I’ll go for the soaring abortion rates any day, and I’ll do my part to enable their soaring.

And anyone who chooses otherwise has made a grossly immoral choice.

Mr. Billy, I think we may conceivably be at an impasse, albeit one of mutual respect.

I would gather that the stance you, justinh, and beagledave take is that from some given point prior to the earliest possible time for a surgical abortion (stating it that way to avoid requiring you all to pin yourselves down to “conception,” but leaving that open), the blastula, gastrula, embryo, and fetus are to be deemed a human being.

I do not think any of you would object to the idea that in a free society, all actions are to be left legally open to all persons which do not result in an “injury” to another (“injury” in the legal sense, ranging from wrongful death to the taking of some intangible asset).

It is on this premise that I found my view. While I feel that an abortion is the taking of a potential human life – an entity that, whatever its present state, has the ability to grow into a human being if left unmolested, I also feel that it is contrary to public policy to demand by law of another person that she be required to foster and nurture that potential life. I believe it to be her moral responsibility, having found herself pregnant, to do so, but I assert that it must be her moral choice to do so, not something she is compelled to do.

Your stance would appear to be that she can be legally so compelled since she would be in violation of the subordinate clause in the second paragraph above – she and her doctors would be committing the worst of all “injuries” on another, viz. the unborn human, in the taking of its life.

Have I stated the two positions with adequate clarity? Do you see any means of accommodating both?

I think we could diminish the need for abortions if we would teach children about proper birth control usage (including, but by no means limited to, abstinence).

True…although note again…elective abortions are NEVER performed on blastulas, gastrula…although some are performed on embryos…so it’s a bit unclear to me why we’re discussing abortions performed on blastulas, gastrulas (or…as you mentioned in an earlier post, a pre-mitotic fertilized ovum)

agreed…although that term “injury” results in many a court case :wink:

For the purposes of this post here…I would agree with your analysis of my pro life position…I can’t speak as to whether “your” pro choice position is representative of other pro choice positions…

Legally, in 2001…no I don’t. Nor do I see the positions as being of equal weight. I DO see reproductive decisions of women (and men) as being very valuable…I don’t think that governments, for example, have the right (with a few obvious restrictions on age…or perhaps societal health) to tell people who they have sex with, for example. But, like much of life…there are rights in conflict here…and the right to life “trumps” (for lack of a better term at hand) the position you stated.

People have speculated about technological “advances” that, in the future, might allow for “transference” of the embryo/fetus to another woman. I have no specific knowledge or insight into the feasability of such a plan.

Oh. It is a bummer that certain consequences can reasonably be expected to follow from certain actions. Personally, I struggle with the consequences of eating cheeseburgers :). But, free access to abortion services – or even the development of universal, reversible, non-invasive, fool-proof, theologically inobjectionable pharmaceutical contraception – still wouldn’t necessarily get kids out from under all of the other threats to which sexual license might conceivably give rise. (For example, broken families, AIDS, Gonhorrea, Syphillis. Inter alia.)

**

Is that really your view of human sexuality? That’s grim. What’s so great about an activity that necessarily brings with it the assurance of males vs. females antagonism? I would think the young people would thank us for talking them out of it, if they knew that that’s what goes on behind closed doors.

**

First of all, folks should cool it with the “puritannical” stuff. It’s predictable and it’s name calling and it’s not descriptive of actual, historical thinking among Puritans, with regard to human sexuality.

Second of all, I don’t think that what you mean by “puritanical” applies to what I said. I said that sexual impulses are “normal”, “natural” and “not at all dirty”, and that kids ought to be taught as much.

Third of all, it simply happens to be a fact that the unfettered gratification of all sexual desires is sometimes counterproductive to the rest of human endeavor.

I have never before been told that it is actually immoral to suggest that people ought to treat sexuality as a highly-prized component of human nature, which can make life-changing, ennobling and deeply gratifying contributions to certain kinds of human relationships.

It was just an idea.

–B

The threat of potentially fatal diseases would and should still inhibit unrestricted sexual activity. Also, I believe there are tangible benefits to learning to control urges of the lobito to at least some degree. Finally, unrestricted sexual activity may result in substantial emotional scars in individuals lacking mature judgement. I agree, however, that a completely reliable form of birth control that could eliminate unwanted pregnancies would be a tremendous benefit for many people.