Gee, what a day to get stuck away from this Forum.
Don’t worry, I’m not going to repeat all the good stuff that has already been posted.
A couple of points that have slipped through the general discussion:
The issue of actually worshipping Mary and the saints has been dealt with (we don’t, although there are people who will fight with us over some terminology). The other issue regarding graven images is a little more complex (although it is great fodder for Jack Chick and other haters).
The Jewish Law strictly forbade any graven images and adherence to that law became a central point of Jewish culture. As Christianity spread out into Gentile lands, it encountered people who did not have the same cultural revulsion to statues. It was clear to the various Greeks, Romans, Libyans, Spaniards, Gauls, etc. that they were not actually worshipping the statues, but the gods that the statues represented. As these people converted to Christianity, they matched their own ideas of representational art up against the Jewish Law and decided that since they were not actually worshipping the statue, they were not in violation of the Law. At different times through the history of Christianity, reformers have reviewed the commandments and decided that the Church had gone astray by allowing statues. The Catholic Church has responded by pointing out the narrower understanding of worshipping idols and has shrugged off the complaints. It is fair to disagree with the Catholic position. It is innaccurate to claim that Catholics worship either the saints or the statues. It is vile calumny to suggest that (as I read recently) some cabal of RCC leaders plotted to “remove” the commandment for the purpose of leading the people astray.
(I will freely concede that there are particular Catholics whose veneration of the saints comes a lot closer to my definition of adoration, however, that is still not the position of Church teaching.)
Most of the particulars have been addressed on this point. Two that have not (unless I missed them):
By Catholic interpretation of Scripture, Jesus authorized priests (or the designated successors to the disciples) to forgive sins when he told them “If you forgive the sins of any, they are forgiven, if you retain the sins of any, they are retained.” Jn 20:23 (RSV).
In addition, the Church sees the forgiveness that occurs in the Sacrament of Reconciliation/Penance/Confession as a reconciliation between the individual and the Body of Christ (the entire Christian community). The Church holds that if a person is truly sorry for their sin(s), God forgives them at the time they repent, but to be reconciled to the whole Church so as to participate fully in the Church, one makes the physical (and public) act of going to confession. The confession does not have to be bruted about for anyone to hear, but the act is public in the sense that the person has approached the visible representative of the community to make that confession.
The birth control issue is one that is contentious even within the RCC. A fairly distinguished group of theologians, pastors, and lay people who worked with families and family issues was called together to make a recommendation regarding contraception in light of the new technology of the Pill and changes to some other forms. Paul VI took much of their presentation under consideration, but promulgated an encyclical that came to a quite different conclusion than the panel had reached. Depending on your perspective, either Paul VI or the Holy Spirit made the decision. (It was certainly not imposed by any group within the RCC.)
Tom~