[QUOTE=Frylock]
I’ve never heard of a conception of logic which characterizes it as chiefly concerned with cause and effect. Even given such a conception, your second sentence is difficult to interprete. If logic deals with cause, then if there is a cause of all effects, then logic deals with that cause as well. If logic doesn’t deal with it, then it’s not a cause (or an effect) after all. But if it’s not a cause, then since your characterization of it is “the cause of all other effects” I am left with no way to understand what you might be talking about.
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For a cause to effectively be examined, there must be a way to find its cause and its effects. A ‘first cause’ has no prior cause, thus logic can only deal with its effects, and not the first cause itself, as there is nothing before it to derive its attributes from. Evolutionary theory has prior species to derive base attributes that can be modified through mutations from. Abiogenesis has prior energy to derive the base attributes of life from. What does energy derive its attributes from? Logic cannot help us answer this question unless we discover something to have existed before energy; then it can be posed as to what that effect was caused by.
You can attempt inductive logic to figure out the attributes of some initial cause…but the chances of you being right, even if you’ve put every last piece of existence into consideration, is less than worthwhile.
This idea is akin to ‘The tao that is named is not the eternal tao’. Nobody can ever know what started it all, as there is nothing before it to set the stage for examination through logic. It’s very much a, ‘Alright, something started this shitheap called existence, but we can never know just what it was’ sort of deal.
[QUOTE=Frylock]
If time deals with the movement of matter, then if matter moved before any matter was known to exist, then time deals and dealt with it. I think what you mean is to say that the notion of time is not relevant to questions about what happens under circumstances in which there is no matter in existence. Hence, if the universe is ever supposed to have been in a state in which there was no matter in it, then it would not make sense to talk about time passing while that state endured. I think it is correct to say there can’t be time where there is no matter (if we understand the term “matter” in the right way, for example, as including energy under its extension) but by the same token it makes no sense to talk, as you try to do, about a time “before” any matter existed.
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It’s not necessarily a ‘time’ before any matter (I use energy and matter synonymously…compressed air is still air) existed; simply a state. And you understood well what I was saying, so I’ll leave this alone.
[QUOTE=Frylock]
Why should we admit this but not also say that “All the tools I have to examine those segments of the two thousand mile radius region of space I’ve been able to experience are completely inapplicable to the universe beyond that radius”?
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Because we can still observe the universe outside of our immediate sphere of existence; we can’t observe it at creation, collect data on it at creation, or make any verifiable conclusions about it at creation (all of these independent of its creation being atheist or theist). Seems sensible to me. However, if you can make an effective argument as to why I should apply logic to a first cause, I’ll throw my thinking out the window.