# Child Support and the "male abortion"

**URL:** <https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340>\
**Category:** Great Debates\
**Created:** [July 17, 2002, 3:36am UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340 "2002-07-17T03:36:01Z")\
**Posts on this page:** 20\
**Page:** 5

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**Author:** ![BlackKnight](https://avatars.discourse-cdn.com/v4/letter/b/eb8c5e/32.png) [@BlackKnight](https://boards.straightdope.com/u/BlackKnight)\
**Post date:** [July 19, 2002, 7:08pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/81 "2002-07-19T19:08:51Z")

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> [@](#):
>
> \*Originally posted by pldennison \*  
> **BlackKnight, the reason that your argument is wrong is that it first tries to fit a bright-line _political_ definition onto a non-bright – in fact, a non-existent – biological one, and from there to derive a moral standard.**

Thank you for at last directing yourself to that which I am saying, and not to me or my supposed motives.

What “political definition” am I using? I do not believe I have used anything of the sort.

My argument rests on more bedrock moral standards, ones I thought most reasonable people shared (such as: an adult making a conscious choice should be responsible for that choice; X cannot be held responsible for Y’s conscious choices; etc.). It rests on nothing political. It rests on nothing biological except a few widely agreed-upon ethical rules that have to do with biology.

> [@](#):
>
> **Taking the second part first, what is political, or legal, is not always what is moral.**

Agreed. I am arguing from a moral basis, not a legal one. I have mentioned legality only once in passing to note that a widely-agreed-upon moral standard was _reflected_ by the law. I was not using the law as a basis for my argument.

> [@](#):
>
> \*\*The fact that one can rationalize a moral standard under which men have no responsibility to support their offpsring does not mean it is, in fact, moral, because it’s working backwards. Refusing to provide support to the fruit of one’s loins causes unnecessary suffering in a being – the child – capable of feeling it. Causing unnecessary suffering is immoral.  
> \*\*

I take it you’re Utilitarian. 🙂

Of course, forcing a man to pay for a child also causes uncessary suffering. You have given no reason why the child’s suffering is somehow worse than the man’s or should be given preferential treatment.

Using your own argument form - Forcing men to pay for children they didn’t want causes unnecessary suffering in a being - the man - capable of feeling it. Causing unnecessary suffering is immoral. At this point, the Utilitarian viewpoint seems stalemated.

> [@](#):
>
> **As to the first part, it’s backfitting a legal definition for political purposes. The fertilized zygote, or the fetus, is human; of that, there can be no doubt. There is absolutely no chance that, given human sperm and a human ovum, the woman will at some point be gestating a stoat, or a lemur, or a cricket, or a bald eagle. Should she abort, or spontaneously miscarry, a postmortem would reveal it to be human.**

I don’t understand what this has to do with the topic at hand. How does this invalidate my argument?

> [@](#):
>
> \*\*And there is nothing that the mother does, biologically, that changes the organism from “not-child” to “child.” It’s nothing more than a political definition, and attempting to derive a moral standard from a political definition is almost inevitable doomed to failure. \*\*

“Child” is a moral / ethical / philosophical definition, at least as I am using it. Other may use the term in a strictly political sense. I am not doing so.

Perhaps I am misreading you, but is it the case that you are arguing that the labelling of certain entities as children or not children is _purely_ political? That there is no basis in ethics or anything else for this distinction? It seems to me (especially after reading numerous abortion threads here) that many claim this definition to have a pretty solid backing on non-political grounds.

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**Author:** ![beagledave](https://avatars.discourse-cdn.com/v4/letter/b/6de8d8/32.png) [@beagledave](https://boards.straightdope.com/u/beagledave)\
**Post date:** [July 19, 2002, 7:21pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/82 "2002-07-19T19:21:45Z")

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> [@](#):
>
> \*Originally posted by yosemitebabe \*  
> \*\*Whether or not some people think that a zygote or fretus is alive, or human or not, the fact still remains that the jury is officially out on this one. Obviously there is much heated debate, and most cannot agree on this issue.  
> \*\*

Well if by jury, you mean the scientific community… I think you’re wrong. Even scientifically savvy pro choice dopers like Gaudere or pldennison (or several others) don’t claim that a zygote or fetus is not **alive** or **human**. If I understand their position correctly, they would suggest that the z/e/f hasn’t developed enough yet to (sentience, viability or some other criteria) to merit protection when weighed against the “reproductive rights” of the mother.

From a **medical** perspective the jury is not [out](http://www.roevwade.org/upl39.html) on the question of whether a z/e/f is alive or is human.

The fact that **some** people have poor comprehension of genetics and biology does not render the jury out…any more than the jury is “out” on whether the [Time Cube™](http://www.timecube.com/) is for real.

(Of course the way to disprove my assertions would be to find mainstream geneticists or biologists who assert that a z/e/f is not alive or human)

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**Author:** ![pldennison](https://avatars.discourse-cdn.com/v4/letter/p/9fc29f/32.png) [@pldennison](https://boards.straightdope.com/u/pldennison)\
**Post date:** [July 19, 2002, 7:25pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/83 "2002-07-19T19:25:14Z")

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> [@](#):
>
> Of course, forcing a man to pay for a child also causes uncessary suffering. You have given no reason why the child’s suffering is somehow worse than the man’s or should be given preferential treatment.

Because the man can choose whether to have sex or not, but the child cannot choose whether to be born or not.

> [@](#):
>
> My argument rests on more bedrock moral standards, ones I thought most reasonable people shared (such as: an adult making a conscious choice should be responsible for that choice; X cannot be held responsible for Y’s conscious choices; etc.).

Right. A man making a concious choice to deposit sperm in a woman’s vagina should be held responsible for the consequences of that choice. So we are in complete agreement.

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**Author:** ![BlackKnight](https://avatars.discourse-cdn.com/v4/letter/b/eb8c5e/32.png) [@BlackKnight](https://boards.straightdope.com/u/BlackKnight)\
**Post date:** [July 19, 2002, 7:34pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/84 "2002-07-19T19:34:25Z")

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> [@](#):
>
> \*Originally posted by In Conceivable \*  
> **Talk about strawmen. We aren’t talking holding one adult responsible for the actions of another. (Unless your grandfather impregnated your girlfriend.) We are talking about holding an adult male responsible for his own actions.**

How is the woman’s choice, alone, over her own body, in any way the man’s action or choice?

> [@](#):
>
> **If his actions produce a baby then he is responsible for that baby. I fail to see how a man hasn’t had a chance to make a choice (most likely several) when making a baby.**

His parent’s actions also played a part in producing his baby, as did their parents and the band. Not to mention the farmers who fed the parents. Without them, _there would be NO child_. You are arbitrarily choosing that a participant in a causal chain should be responsible. The fact that a man is a participant in a causal chain leading to a child is not sufficient grounds for his being morally responsible for that child. The woman is also in the causal chain, but has a feature which makes her responsible for the child (i.e., her choice of whether there should be a child at all).

> [@](#):
>
> \*\*Please answer this question. If abortion were illegal or not possible would you still only hold the women responsible for a child? \*\*

The relevant point is whether abortion is _morally_ available for the woman. That is, if it is moral for her to have an abortion, or perhaps I should say if it is not immoral for her to have an abortion. My argument is about morality, not law.

Let’s say that it is the case that abortion is a moral choice, but is illegal. In that case, it would be regrettable that the morality is not reflected in the laws. But however regrettable this situation, two wrongs don’t make a right. That is, if abortion is a moral choice (obviously this is controversial) then the woman should bear sole responsibility for the child since she was in a position to make the decision that led to the child.

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**Author:** ![In\_Conceivable](https://avatars.discourse-cdn.com/v4/letter/i/4bbf92/32.png) [@In\_Conceivable](https://boards.straightdope.com/u/In_Conceivable)\
**Post date:** [July 19, 2002, 7:54pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/85 "2002-07-19T19:54:07Z")

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> [@](#):
>
> \*Originally posted by BlackKnight \*  
> \*\*  
> How is the woman’s choice, alone, over her own body, in any way the man’s action or choice?
> 
> His parent’s actions also played a part in producing his baby, as did their parents and the band. Not to mention the farmers who fed the parents. Without them, _there would be NO child_. You are arbitrarily choosing that a participant in a causal chain should be responsible. The fact that a man is a participant in a causal chain leading to a child is not sufficient grounds for his being morally responsible for that child. The woman is also in the causal chain, but has a feature which makes her responsible for the child (i.e., her choice of whether there should be a child at all).
> 
> \*\*

I am not “arbitrarily choosing a participant in a causal chain”. The man is a 50% participant in the creation of a baby. The minute sperm from a random stranger crawls up my leg and impregnates me is the minute a man isn’t 50% responsible.

How can you deny that the father is no more responsible for the creation of the child the farmer who didn’t even know the women? He isn’t an arbitrary participant. He choose to have sex with a women in a way that could logically cause a child.

\*\*

> [@](#):
>
> The relevant point is whether abortion is _morally_ available for the woman. That is, if it is moral for her to have an abortion, or perhaps I should say if it is not immoral for her to have an abortion. My argument is about morality, not law.
> 
> Let’s say that it is the case that abortion is a moral choice, but is illegal. In that case, it would be regrettable that the morality is not reflected in the laws. But however regrettable this situation, two wrongs don’t make a right. That is, if abortion is a moral choice (obviously this is controversial) then the woman should bear sole responsibility for the child since she was in a position to make the decision that led to the child. \*\*

Two wrongs don’t make a right?? Funny to hear you say that. But, you still didn’t answer the question. If you take abortion out of the picture do you still hold a women 100% responsible for the child? Is there any way that a man has responsibility for the making of a child?

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**Author:** ![Ms2001](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/ms2001/32/18463_2.png) [@Ms2001](https://boards.straightdope.com/u/Ms2001)\
**Post date:** [July 19, 2002, 8:09pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/86 "2002-07-19T20:09:59Z")

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> [@](#):
>
> \*Originally posted by yosemitebabe \*  
> **Therefore, a man who _does not_ believe the zygote is alive cannot force his opinions and morality on a woman who _does_ believe that the zygote or fetus is alive, and human. For him to expect her to abort is like him asking her to kill something that is alive inside her.**

He can’t force her to get an abortion. She has a choice between having an abortion and paying to raise a child. Maybe it’s a tough decision, but so are a lot of things.

If I think it’s immoral to pay income tax, I’m going to have to decide between betraying my morals and going to jail. Tough decision? Sure. But that doesn’t mean I should be exempt from paying taxes.

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**Author:** ![Jodi](https://avatars.discourse-cdn.com/v4/letter/j/7feea3/32.png) [@Jodi](https://boards.straightdope.com/u/Jodi)\
**Post date:** [July 19, 2002, 8:47pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/87 "2002-07-19T20:47:45Z")

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> [@](#):
>
> Why am I here? Because I feel that this issue is not being thought about critically enough and many people are just giving their reflexive emotive responses to it instead of thinking about it. I’m trying to remedy that at least somewhat.

What utter hogwash. This is an amazing thing to find posted by a person who asks, in apparent perfect seriousness, why the **needs** of a helpless child should outweigh the **desires** of a fully-functioning adult parent. Most people would considter that a Grade-A stupid question, but no, you want posters to devote themselves to seriously explaining to you why it is not. That, in your mind, is critical thinking?

If you’re concerned about a lack of critical thinking, you might give some thought to whether (and, if so, how and why) the goals of the species as a whole are in any way advanced by allowing fully half its members to totally abdicate responsibility for the continued survival the species and its optimal social health.

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**Author:** ![Jodi](https://avatars.discourse-cdn.com/v4/letter/j/7feea3/32.png) [@Jodi](https://boards.straightdope.com/u/Jodi)\
**Post date:** [July 19, 2002, 8:48pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/88 "2002-07-19T20:48:53Z")

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> [@](#):
>
> If I think it’s immoral to pay income tax, I’m going to have to decide between betraying my morals and going to jail. Tough decision? Sure. But that doesn’t mean I should be exempt from paying taxes.

Will your taxes starve to death if you don’t pay them? If you don’t pay them, will I have to pay them for you?

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**Author:** ![Lightnin](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/lightnin/32/180_2.png) [@Lightnin](https://boards.straightdope.com/u/Lightnin)\
**Post date:** [July 19, 2002, 8:51pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/89 "2002-07-19T20:51:50Z")

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This all seems to be coming down to one emotional arguing point- that the man is trying to get out of being responsible for his actions.

One the one side, we have the argument, “Once a woman is impregnated, she’s the one who has all of the choices, while the man is forced to abide by her decisions.”

On the other side, we have, “The man made his choice when the woman was impregnated, from this point on he’s got to deal with the results of his actions.”

Does it sound like I’ve got it? Do these two description accurately portray the debate?

Okay, then, how’s this? Let’s look at it another way:

_A man and a woman have sex, and the woman is impregnated. If the woman does not wish to have the child, the father can completely forbid her from having an abortion if he so wishes- except, of course, in cases where the mother’s health is endangered. Once the child is born, the man has full custody of the child- but the mother must pay child support. After all, the woman made her choice when she had sex with the man- she’s got to live with the results of her actions._

Now, in what way is this not fair? Sure, it’s her body- _but she chose to have sex when she knew that pregnancy could result- and, like the man, must live with the consequences_.

Saying that it’s equivalent to forcing the woman to bear the child against her wishes, when it’s _her_ body, is NOT a valid argument (she made her choice when she had sex, remember- if she didn’t want it, she should’ve kept her legs shut!). After all, if the tables were reversed, the man would have to be financially responsible for the child.

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<div class="post-metadata">

**Author:** ![pldennison](https://avatars.discourse-cdn.com/v4/letter/p/9fc29f/32.png) [@pldennison](https://boards.straightdope.com/u/pldennison)\
**Post date:** [July 19, 2002, 8:57pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/90 "2002-07-19T20:57:28Z")

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BlackKnight, what do you tell people who ask you where babies come from?

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**Author:** ![Nightime](https://avatars.discourse-cdn.com/v4/letter/n/e9c0ed/32.png) [@Nightime](https://boards.straightdope.com/u/Nightime)\
**Post date:** [July 19, 2002, 10:29pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/91 "2002-07-19T22:29:41Z")

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yosemitebabe:

> [@](#):
>
> Why is it that some of you won’t address the obvious choice that all men have. They don’t have to put it in. They don’t have to. And if they do, they do so knowing that there are built-in consequences. Don’t like 'em? Don’t screw. But you can’t have it both ways. Having sex-for-fun-without-consequences is not some God-given right. Sorry about that. Bummer, huh?

Why are you so obsessed with making sex seem like some cheap thing people just do for fun? I would hope it would be something people do to take their relationship to a deeper level. Putting aside your impassioned language, your point is that morally men should have to face the possibility of supporting a child for 18 years because they made the choice to have sex.

I have seen this argument before. It is the same argument used to deny women birth control and abortion rights. “Having sex-for-fun-without-consequences is not some god-given right” is the reason why it was illegal to even send information about birth control in the mail. It was a terrible argument then, and it is a terrible argument now. There is NO MORAL REASON why a man should face the possibility of supporting a child just because he decides to have sex. There is NO MORAL REASON why a woman should face the possibility of giving birth just because she decides to have sex. It is entirely understandable and moral to want to have sex without the possibility of having a child. Sex is not some evil thing that should morally have dire consequences.

Of course, there is a BIOLOGICAL reason why people face the possibility of having a child just because they chose to have sex. Not a moral reason, a biological reason.

Jodi:

> [@](#):
>
> Given that it fails entirely to take into account the costs or benefits to the women, the children, or society as a whole, it is quite possibly the least intellectual argument I’ve ever seen. Second, it is exactly an attempt to have the fun without the responsibility – unless there’s a vast body of men out there having non-reproductive sex for reasons other than fun

If intellectual means “rational rather than emotional” then I would have to say the argument is intellectual. It is possible for rational people to be wrong, and in this case the argument is in fact wrong. But it is NOT wrong because it is “an attempt to have the fun without the responsibility.” First of all, there is nothing immoral about wanting to have sex without incurring responsibility for a child. The idea that there is is actually very harmful, and is the cause of much suffering throughout history. Secondly, there are many, many people who have sex for reasons more complicated than just “fun.” There are also many men who refuse to have sex, and thus are unable to have the relationships they would otherwise have, because they are unwilling to risk becoming a father. Again, there is nothing immoral about this. I am sure you are already aware of all the hurdles that had to be jumped just to make contraception, birth control pills, and even information about such things legal. You should also be aware that arguments such as yours are the reason it was so difficult.

> [@](#):
>
> Your pro-life argument I will not address, except to say I don’t agree with it and don’t find it particularly persuasive.

Huh? Although I wish there would be no abortions, I am definitely pro-choice.

> [@](#):
>
> As noted above, there are myriad social and economic reasons why this is not the case and should not be the case, ranging from the economic desire of society as a whole not to be burdened with children it clearly had no role in producing, to the moral imperative that a person who parents a child ought to be responsible for the child he or she parents and should not even want to abandon that child to the vagaries of fate.

OK, I’ve argued against you long enough. Now I can say that I agree with most of your argument, other than the parts about how it is immoral to want to have sex without dire consequences and how it is evil to even bring it up.

I would not want to be a father, but if I ever became one I would love my child with all my heart and would certainly not try to be rid of him or her. One of the main reasons I have for not wanting children is that I would not want to bring a child into this world of pain and woe, so what sense would it make to add more pain and woe? Also, there is the economic reason why it would not be right to let fathers give up all responsibility. Somebody has to support the child.

But I think there is another way I can explain why the argument fails.

1. A zygote or a fetus have no rights and it is moral to abort them. It is not until later, at birth or not long before, that the child gets rights.
2. Women get to make the choice to let the fetus develop into a child with rights or not because they could have an abortion.
3. Birth control is legal for everyone, male and female.

Now, using this argument, how can you distinguish an abortion from any other type of birth control? If there is no moral difference between an unfertilized egg, a sperm, a zygote, and a fetus, and this argument makes that claim, then how is there a difference between using birth control to prevent an egg from being fertilized and aborting a fertilized egg or fetus? They are just different forms of birth control. And birth control is legal for everyone. Therefore the argument leads to this conclusion:

Abortion is a form of birth control. Birth control is legal for both men and women. Women are able to use birth control after men are no longer able to do so. This is not legal unfairness, it is simply biology.

So, the real answer to this problem is that, just as in the past we finally made birth control readily available to women, we must now make effective birth control readily available to men. I don’t mean a vasectomy. Would you force a woman to have her tubes tied? I am not sure what forms of birth control are currently available to men, but they should be more publicized and easy to get, and we should be coming up with new, better ones.

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**Author:** ![Procacious](https://avatars.discourse-cdn.com/v4/letter/p/ce7236/32.png) [@Procacious](https://boards.straightdope.com/u/Procacious)\
**Post date:** [July 20, 2002, 1:58am UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/92 "2002-07-20T01:58:18Z")

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> [@](#):
>
> If you don’t ever want to be a father, have the fucking vasectomy. Then you can have all the sex you would ever want to have without anything but the most microscopic risk that a pregnancy would result. Problem solved.

Nothing in life is certain. To take an action that permanently prevents the ability to help create children runs the huge risk that at one point you may change your mind.

> [@](#):
>
> Aren’t we supposed to be “better” or “more advanced” than other species? Some nonhuman female species eat their young, too. Do you propose we look to nonhuman species for examples to develop our laws?

Many people like to have the illusion that we are better or more advanced than other species but we are not. Our lives may involve computers, but they still center around the same fundamental activities and vices that other species partake in. I propose that the government regulate as little of our lives as possible. It is not necessary for the government to tell us how to live our lives and spend our money.

> [@](#):
>
> Cry me a river. You can be a responsible man. If you never want children there is a simple operation to fix that. I suppose you think it is easier for a women to get an abortion then for you get a vasectomy?

Vasectomies can be reversible, but it doesn’t always work. Doctors mess up at times. Abortions rarely involve removal of the uterus.

> [@](#):
>
> Until Roe vs. Wade and birth control pills women were the ones who bore most of the risk in the case of an unplanned pregnancy. The risks for men have not increased. New options have reduced the risk for women but not without side effects.

Before Roe vs. Wade, the law required women to carry their pregnancies to term in most cases. This means that conception was more or less the point that government stepped in and said that you had to raise the child (or at least give birth to it). Roe vs. Wade changed the point of governmental interference from conception to birth. This means that the point where a person is required to raise a child is birth. Since women have total control from conception until birth, women have total responsibility. A woman cannot make a zygote without a man, but she can have a child without one. The fact that a zygote is a necessary first step to having a child is no more important than the fact that the father must have had parents himself in order to exist. His parents are not responsible for his actions, and he is not responsible for the woman’s actions from conception until birth. The law says he is, but the point of this argument is to say that the law is wrong.

> [@](#):
>
> Perhaps women can “pursue all facets of a relationship without the threat of motherhood”. But, to avoid the “threat of motherhood” is not an easy thing for a women either physically or mentally. Birthcontrol pills, depo shots, IDUs, etc all have physical sided effects. Abortion is physically invasive and carries some dangers. Abortion and adoption also leave mental scars on many women for the rest of their lives.
> 
> How “fair” is it to allow men to walk away completely scott free while a women is subjected to physical damage and mental harm? As I see it the only “fair” solution is outlaw abortion again. Somehow I doubt you will like that idea.

I am not advocating here that men should play no part in birth control. I personally question why anyone that does not want children would ever have sex without at least 2 or 3 forms of birth control. I am arguing that if something goes wrong and the woman gets pregnant and decides to keep the child, the man should not be fined half a million dollars (payable over 18 to 21 years depending on the state) for her decision. It is one thing if the man encouraged her to have the child and said he would support it. It is quite another when he clearly points out that he has no intention of raising or funding the child. The mother in that case knows what she is getting into and she is getting into it by herself. A man that donates sperm to a fertility clinic is not responsible for any children that are made with it and likewise, a man that uses the “direct deposit” method is not responsible for whatever the woman decides to do with his contribution.

> [@](#):
>
> Women have never enjoyed consequence-free sex, no matter how you spin it. You are not some put-upon victim in this whole thing, just because you might have to be (gasp!) expected to (shudder!) support your own offspring. I suppose you think it’s more “fair” to have the taxpayers pay for unwilling fathers’ offspring? Because that’s often what happens, as we all know. And how someone can be an “unwilling” father when he “willingly” puts his penis into a vagina is beyond me

The “unfairness” that women must put up with is a result of nature. The “unfairness” that men are forced to put up with is the result of laws. Nature is sometimes unfair. Laws should never be.

I also do not believe that taxpayers should be forced to pay for someone else’s children. Sometimes people get dealt a bad hand and grow up poor. As long as the government is not responsible for this “unfairness” I have no complaint. There are plenty of people who give to the needy out of their own free will. And there is nothing preventing the father from doing the same. I am saying it is not the government’s job to force morality onto people.

As for the last sentence of your quote, a man does not consent to raising a child when he consents to have sex any more than a woman consents to give birth to a child when she consents to have sex. She may choose to have an abortion and the man should be able to choose to not care for the child. This would be an equal system, free of unnecessary governmental intervention.

> [@](#):
>
> The question here is not how a father can make sure he has rights equal to the mother’s – no no! These guys don’t care about that: They want to argue that a man should be able to walk away from the child he helped to create, just because he didn’t want it.

Actually, equal rights is exactly what this is about. The equal right to walk away from parental responsibility (a right that only women have at the moment).

> [@](#):
>
> Right. A man making a concious choice to deposit sperm in a woman’s vagina should be held responsible for the consequences of that choice. So we are in complete agreement.

The consequence of that choice is conception, not birth. Birth is only the woman’s choice. Men should be required to pay for half of the abortion fee, but not for half of the child rearing cost, unless, of course, he said he would.

> [@](#):
>
> A man and a woman have sex, and the woman is impregnated. If the woman does not wish to have the child, the father can completely forbid her from having an abortion if he so wishes- except, of course, in cases where the mother’s health is endangered. Once the child is born, the man has full custody of the child- but the mother must pay child support. After all, the woman made her choice when she had sex with the man- she’s got to live with the results of her actions.

The woman has the right to ignore the man’s wishes and have an abortion anyway. This is where the inequality comes in.

If the woman has the child purely at the father’s request and she wants no rights or responsibilities over the child once it is born, then she most certainly should not be forced to pay child support. That too is an unfair law that should be changed.

---

<div class="post-metadata">

**Author:** ![Nonny\_Mouse](https://avatars.discourse-cdn.com/v4/letter/n/5e9695/32.png) [@Nonny\_Mouse](https://boards.straightdope.com/u/Nonny_Mouse)\
**Post date:** [July 20, 2002, 3:52am UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/93 "2002-07-20T03:52:30Z")

</div>

This thread isn’t talking about “male abortion” There’s no such thing. There will never be any such thing. This is about legalized child abandonment. About walking away from one’s responibility to one’s own child.

I’m baffled by the argument that the mother’s decision to heve an abortion means that no child ever existed. Trust me, it existed, from the moment of conception. It’s legal status between conception and birth is a technicality - the zygote/embryo/fetus and eventual baby is the same entity. It exists from moment one, and continues to exist unless aborted. _What is born is exactly the same entity as what was concieved._ There was never any break in the continuity of its existence, and the possibility that the said existence could have been terminated (not prevented, _terminated_, as in _ended_) by the mother is _completely irrelevant_ to the question of whether it existed in the first place.

Only a break in that continuity between the father’s role in conception and the birth of a live child would divorce the father from his fundamental role in the child’s creation - and therefore from his responsibility toward that child. There is no such break. The child has been concieved - it will develop and grow and when it is ready, it will be born. The direct progression from zygote to viable fetus to living, breathing child is the natural way of things - the fact that the mother might artificially interrupt this process via abortion doesn’t invalidate the process itself. It sure as hell doesn’t mean that whether she makes that decision or not is the only factor involved in its existence.

Is it fair? As I keep saying to my kids over various issues _fair has nothing to do with it._ If a child has been born, and you’re responsible - you’re responsible.

It still takes two to tango.

Nonny

---

<div class="post-metadata">

**Author:** ![yosemite](https://avatars.discourse-cdn.com/v4/letter/y/3ab097/32.png) [@yosemite](https://boards.straightdope.com/u/yosemite)\
**Post date:** [July 20, 2002, 7:25pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/94 "2002-07-20T19:25:40Z")

</div>

> [@](#):
>
> \*Originally posted by Nightime \*  
> Why are you so obsessed with making sex seem like some cheap thing people just do for fun?

Why are you so obsessed with ignoring that men are responsible for pregnancy, as much so as women are?

> [@](#):
>
> I would hope it would be something people do to take their relationship to a deeper level.

Pardon me, but I have difficulty that a man who is capable of abandoning his offspring and allowing the woman (and possibly all us taxpayers) of paying for the child is much interested in “taking the relationship to a deeper level”. He is behaving in a wholly selfish and self-serving way.

> [@](#):
>
> Putting aside your impassioned language, your point is that morally men should have to face the possibility of supporting a child for 18 years because they made the choice to have sex.

Why? Women do. Women always face the risk.

When we go out of our houses and drive in our cars, we may not WANT to get into an accident, but we face that possiblity. If we don’t want to risk an accident, the only way to avoid it is to never leave the house.

Some activities involve risk. Even activities that you think are about “taking the relationship to a deeper level”. Even if someone only wants to take “the relationship to a deeper level”, it doesn’t mean that they are exempt from facing the other possible consequences. And waving your magic wand and saying “He shouldn’t be responsible” isn’t cutting it. He contributed to the situation in a direct and profound way, there’s no reason why he should not be responsible for his part of it.

> [@](#):
>
> “Having sex-for-fun-without-consequences is not some god-given right” is the reason why it was illegal to even send information about birth control in the mail. It was a terrible argument then, and it is a terrible argument now.

Having sex without consequences is NOT a God-given right, and women will NEVER be able to enjoy it, at least not for the time being. Sure, birth control will ease the risk a little, but consequence-FREE sex is not possible in this day and age.

> [@](#):
>
> There is NO MORAL REASON why a man should face the possibility of supporting a child just because he decides to have sex.

Just because you declare it (in all caps) does not make it so.

> [@](#):
>
> There is NO MORAL REASON why a woman should face the possibility of giving birth just because she decides to have sex.

But there will always (as far as we know) be the CONSEQUENCES to having sex for a woman. ALWAYS. Whether it be childbirth, or abortion, she has to face these consequences. ALWAYS.

> [@](#):
>
> It is entirely understandable and moral to want to have sex without the possibility of having a child. Sex is not some evil thing that should morally have dire consequences.

Sex is not evil, but it **DOES HAVE CONSEQUENCES!** Read above. A child may result from sex—this is how it has ALWAYS been. A pregnancy may be started. A woman **always** faces that consquence—morality has nothing to do with that, it is a FACT.

> [@](#):
>
> Not a moral reason, a biological reason.

Huh? Moral, biological, who cares? She gets pregnant. He’s there to fertilize the egg, he does this willingly, knowing of the risk and the possibility of pregnancy. It HAPPENS. And just because he doesn’t _want_ to be responsible for his own actions doesn’t mean that he shouldn’t be expected to.

---

<div class="post-metadata">

**Author:** ![Ms2001](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/ms2001/32/18463_2.png) [@Ms2001](https://boards.straightdope.com/u/Ms2001)\
**Post date:** [July 20, 2002, 8:32pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/95 "2002-07-20T20:32:57Z")

</div>

> [@](#):
>
> \*Originally posted by yosemitebabe \*  
> **Why are you so obsessed with ignoring that men are responsible for pregnancy, as much so as women are?**

The man shares responsibility for the _pregnancy_, but the woman is 100% responsible for deciding to have a _child_ that needs to be supported financially.

---

<div class="post-metadata">

**Author:** ![RexDart](https://avatars.discourse-cdn.com/v4/letter/r/b77776/32.png) [@RexDart](https://boards.straightdope.com/u/RexDart)\
**Post date:** [July 20, 2002, 8:33pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/96 "2002-07-20T20:33:20Z")

</div>

> [@](#):
>
> \*Originally posted by pldennison \*  
> \*\*The fact that one can rationalize a moral standard under which men have no responsibility to support their offpsring does not mean it is, in fact, moral, because it’s working backwards. Refusing to provide support to the fruit of one’s loins causes unnecessary suffering in a being – the child – capable of feeling it. Causing unnecessary suffering is immoral.  
> \*\*

Well, there are times when one parent refusing to provide support for the “fruit of his loins” doesn’t cause any suffering. That’s the example I started this thread with. The situation I was talking about was that of mom having plenty of money, enough to easily give adequate support to the child.

People seem emotionally abhorred by the idea that a man might simply walk off and abandon what they feel is his moral responsibility to provide for his genetic offspring. If mom and dad were each millionaires, would this still bother us? Perhaps we’d rather like it if the kids had a loving father, but the law isn’t going to legislate that anytime (well, excepting a takeover by the remnants of the Moral Majority organization.) So the law is only concerned with monetary support. When such support is truly unnecessary, and I’m only talking about a small fraction of child support cases, is it really so morally abhorrent for the genetic father to just walk away? His failure to contribute monetarily in those cases will cause no suffering at all. (A safeguard about changing circumstances could be worked in to ensure that if things took an unexpected turn for the worse in mom’s financial situation, the responsibilities could be adjusted if necessary.)

I want to point out what I see as a flaw in some arguments. I do find it unfortunate that so many people like to propose that positive moral obligations exist, and on no more grounds than “common sense” many times. Negative obligations I have no problem with, positive ones are troublesome. I’m yet to be convinced positive moral obligations exist at all, let alone which particular ones do.

This goes both for the arguments against “male abortion” for being quick to simply assign a general obligation to offspring, and to the arguments in support for claiming that the woman’s option to have an abortion means that she creates the child and is responsible entirely. Abortion is an affirmative act, and abstaining from an affirmative act isn’t itself an act. Moral responsibility and/or fault must stem from acts, not from omissions. Failure to use an affirmative action to prevent a consequence does not make one responsible for the consequence. If it did, then as the old argument goes, I’m personally responsible for the deaths of countless impoverished people that starved to death that might have lived had I sent them money for food. Failure to have an abortion to prevent the consequence of a child being born is an omission rather than an act, so it cannot create responsibility if I’m right about the nature of obligations.

---

<div class="post-metadata">

**Author:** ![QueenAl](https://avatars.discourse-cdn.com/v4/letter/q/d26b3c/32.png) [@QueenAl](https://boards.straightdope.com/u/QueenAl)\
**Post date:** [July 20, 2002, 8:55pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/97 "2002-07-20T20:55:59Z")

</div>

**Mr 2001**

> [@](#):
>
> 1. Women who do not want to have a child.
> 2. Women who want to have a child, even if they will be unable to provide for the child and/or themselves.
> 3. Women who want to have a child, but only if they will be able to provide for the child and themselves.

And 4) Women who do not particularly want a child, but are morally, personally, or emotionally opposed to having an abortion, and thus have little choice but to carry the choice to term. Adoption would then, of course, be possible (and many women take up that option), but it is very far from an easy option.

You are male, and since early childhood you have known that you will never be pregnant. You don’t have the organs to incubate a baby. What this means is that you can never understand how it feels to be pregnant (in turn, there are many aspects of male life related to male biology that I will never be able to truly understand either), and how difficult the decision to abort is, for pretty much all women. You may think you have taken the trauma of such an operation into account, but if you didn’t allow for option four, then clearly you haven’t.

This argument is all about men not having as much choice as women - but if women only have a choice between the frying pan and the fire, where’s their advantage? Damn shame, you (or others in this thread) might say, life’s not fair but it’s biology puts women in that situation. This is untrue - it’s because of biology that the woman becomes pregnant, but it’s medicine and law that make abortion possible.

**Blackknight** , when referring to my statements about people assuming abortion to be easy, you snipped out all my other examples and only included the specific one so that you could say ‘I am not Mr 2001.’ His statement was one example among many, and my comment was not aimed solely at yourself (I said ‘many people’, remember?) Your constant harping on the woman’s choice is what tells me you think abortion is (relatively) easy.

Btw Blackknight, could you do us all a favour and identify who you’re quoting whenever you quote mulitple posts? Thank you.

**BeagleDave**

[hijack]  
Based upon numerous threads in GD…it would appear that many pro choice folks have plenty of doubts about that. It appears that QueenAl (and perhaps others) doesn’t even think a fertilized zygote is alive.  
[/hijack]

My personal pov was stated quite clearly - the zygote is _potentially_ alive. At the zygote stage, it doesn’t fulfill the scientific requirements for life, but given time, without intervention, it will. For me an embryo becomes life at about the time we stop calling it an embryo and start calling it a foetus, at 23 weeks (give or take a couple of weeks). It’s not a sudden event, but a continuum (as **Nonny Mouse** said); however after 23 weeks or so the living status of the being changes, at least for the purposes of discussing abortion and foetal /children’s rights. Just MHO. **Pldennison** , in the section you quoted, stated that the zygote is human, which is unarguable. You don’t have to be alive to be human, or else we’d have to categorize corpses as a new species.

But you’re right, that is somewhat of a hijack, so it’s perhaps left at that for now.

**Lightning** :

> [@](#):
>
> Saying that it’s equivalent to forcing the woman to bear the child against her wishes, when it’s her body, is NOT a valid argument (she made her choice when she had sex, remember- if she didn’t want it, she should’ve kept her legs shut!). After all, if the tables were reversed, the man would have to be financially responsible for the child.

Financial responsibility and pregnancy are not analogous. One can annoying, upsetting, and yes, does cause some disadvantage to the man, while the other is dangerous (a small number of maternal deaths, a medium number of serious complications such as diabetes, septicaemia, a high number of minor complications such as tendonitis, severe back pain, rupture of the pelvic floor, high blood pressure, etc etc), _and_ annoying, upsetting and disadvantageous.

**Procacious** , is your wish never to have children really preventing you from having relationships? It may cause you to abstain from penetrative sex, but that’s hardly the only form of sex there is. However, if you do wish to have the option of penetrative sex with no possibility of pregnancy, but wish to keep your options open, you could have some sperm stored before a vasectomy.

---

<div class="post-metadata">

**Author:** ![beagledave](https://avatars.discourse-cdn.com/v4/letter/b/6de8d8/32.png) [@beagledave](https://boards.straightdope.com/u/beagledave)\
**Post date:** [July 20, 2002, 11:13pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/98 "2002-07-20T23:13:02Z")

</div>

> [@](#):
>
> \*Originally posted by QueenAl \*
> 
> \*\*  
> My personal pov was stated quite clearly - the zygote is _potentially_ alive. At the zygote stage, it doesn’t fulfill the scientific requirements for life,
> 
> \*\*

Cite? Really, find me **one** mainstream bilogical/genetic cite **anywhere** that stipulates that a zygote is **not** alive. (If you say that something is **potentially** alive…you’re saying it’s not **currently** alive.) I think I got your pov exactly right. You’re saying that a zygote is not alive. That is demonstrably false. I gave cites of plenty of biologists/geneticists who stipulate to that.

\*\*

> [@](#):
>
> For me an embryo becomes life at about the time we stop calling it an embryo and start calling it a foetus, at 23 weeks (give or take a couple of weeks). It’s not a sudden event, but a continuum (as **Nonny Mouse** said);  
> \*\*

Well no, thats NOT what Nonny said. The biological development is a continuum (that actually continues up to adulthood of course), but becoming life is **not** a continuum.

I welcome you showing me the “scientific requirement for life”, that you alluded to earlier, that exludes the zygote.

The SDMB is about fighting ignorance (among other things, of course) . Saying that a zygote is **not** alive is, for lack of a better term, a demonstrably ignorant statement.

---

<div class="post-metadata">

**Author:** ![Procacious](https://avatars.discourse-cdn.com/v4/letter/p/ce7236/32.png) [@Procacious](https://boards.straightdope.com/u/Procacious)\
**Post date:** [July 20, 2002, 11:34pm UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/99 "2002-07-20T23:34:01Z")

</div>

> [@](#):
>
> Pardon me, but I have difficulty that a man who is capable of abandoning his offspring and allowing the woman (and possibly all us taxpayers) of paying for the child is much interested in “taking the relationship to a deeper level”.

A man can want to take the relationship to a deeper level and still not want to have kids. The two are unrelated. Having children is not a deeper level of the relationship, it is a different relationship entirely (one where the child is the primary focus of attention rather than each other).

> [@](#):
>
> When we go out of our houses and drive in our cars, we may not WANT to get into an accident, but we face that possiblity. If we don’t want to risk an accident, the only way to avoid it is to never leave the house.

True enough. But if you are struck by a car while walking down the street, you are not considered responsible for the accident.

> [@](#):
>
> Having sex without consequences is NOT a God-given right, and women will NEVER be able to enjoy it, at least not for the time being. Sure, birth control will ease the risk a little, but consequence-FREE sex is not possible in this day and age.

It doesn’t have to be consequence free, but it would be nice to have a consequence other than a several hundred thousand dollar fine (and women do have the option to avoid this).

> [@](#):
>
> This argument is all about men not having as much choice as women - but if women only have a choice between the frying pan and the fire, where’s their advantage? Damn shame, you (or others in this thread) might say, life’s not fair but it’s biology puts women in that situation. This is untrue - it’s because of biology that the woman becomes pregnant, but it’s medicine and law that make abortion possible.

Laws never make anything possible. Laws can only make things unlawful. Abortion was always possible until the law tried to prevent it. And complex medicine was never necessary to have a abortion. Anything from a small amount of poison to a sharp blow to the uterus can cause an abortion (not to mention the use of a foreign object to kill the baby or just leaving the baby at the spot you gave birth to it - which is not technically abortion, but achieves the same result).

> [@](#):
>
> Procacious, is your wish never to have children really preventing you from having relationships? It may cause you to abstain from penetrative sex, but that’s hardly the only form of sex there is. However, if you do wish to have the option of penetrative sex with no possibility of pregnancy, but wish to keep your options open, you could have some sperm stored before a vasectomy.

Indeed there are other forms, though coitus is usually expected at some point. Other than the rare exception of women that have a disorder that makes coitus painful or even impossible (such as vaginismus) it becomes an issue. And the storing of sperm before a vasectomy is indeed a good option. The risks become smaller (since improper storing is not too common), but in truth, I imagine the reason I would be most likely to ever have children is if I give in to someone’s request (as opposed to the desire to have them myself). In order for the frozen sperm idea to work, the woman would have to consider that acceptable (and I have found an amazing number of people who think the “natural” way is the only acceptable way).

There seems to be a lot of morality coming up in this argument. Morality should have nothing to do with laws. What is moral or amoral is an opinion and like any highly variable opinion (such as what the best color is), morality should never be the grounds for a law. Murder is not illegal because it is amoral. It is illegal because it violates the rights of others. Morality has nothing to do with it. Since a fetus is not considered a human being, it does not have rights to violate. Therefore there is no grounds for having a law to support it. Children have rights, but zygotes do not. Men make zygotes, but do not make children. There may be a moral obligation for a man to take care of his child (depending on your exact morals), but since the man does not have any choice in making a child (only in making a zygote), he should not have any lawful responsibility.

---

<div class="post-metadata">

**Author:** ![Lightnin](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/lightnin/32/180_2.png) [@Lightnin](https://boards.straightdope.com/u/Lightnin)\
**Post date:** [July 21, 2002, 5:16am UTC](https://boards.straightdope.com/t/child-support-and-the-male-abortion/119340/100 "2002-07-21T05:16:59Z")

</div>

> [@](#):
>
> \*Originally posted by QueenAl \*  
> \*\*
> 
> Financial responsibility and pregnancy are not analogous. One can annoying, upsetting, and yes, does cause some disadvantage to the man, while the other is dangerous (a small number of maternal deaths, a medium number of serious complications such as diabetes, septicaemia, a high number of minor complications such as tendonitis, severe back pain, rupture of the pelvic floor, high blood pressure, etc etc), _and_ annoying, upsetting and disadvantageous. \*\*

That’s very impressive, **QueenAl** - you managed to COMPLETELY ignore my point. Why don’t you reread what I actually said, and answer my question? Saying that the two are not analoguous is merely being evasive.

For that matter, I suspect that they ARE roughly analogous. What would you say the odds are of a particular abortion having the side effects you’ve mentioned, above? I can tell you the chances of the man having to be financially obligated for the next 18 years- roughly 100%. Assuming a low amount of child support- $400 bucks a month, which in another thread in the Pit is accused of being entirely too little for one child, we’re looking at a total expenditure of $86400 over the next 18 years… and that’s merely child support, money paid to the custodial parent. Don’t forget the other intangibles, and money spent on the child which are not part of child support- all of which are demanded because the woman made her unilateral choice.

Now, please, go back and read my suggestion, above- and this time, think about it- rather than immediately going for the knee-jerk reaction.

:rolleyes:

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