The intellectual distance between what we know and have proven, (or can prove) and what we hope to know, or strive to understand, can only be bridged with subjectivity.
Call that a theory, a conjecture, or an informed inference. Whatever it is, it’s subjective.
As time progresses our understanding of our world increases, and as our objective knowledge increases, that bridge is shorter. I have no doubt that the average atheist is sure that one day—even if it’s 500 years from now—science will reveal the delusion of religion. (in the meantime they’ll witness to us through books) Theists, I’m sure, are convinced that God—in whatever form—will show up and reveal the presumptuousness of atheism. (and in the meantime will preach to us)
Christianity------and all religion-----is an attempt to answer the most fundamental of questions: How did we get here? The debate of Evolution is not germane to finding that answer apparently, because evolution only discusses the method as to how we got here.
I think “it’s well established” that many (most?) Christians accept that evolution and Christianity are compatible; and that [their] God likely used evolution to get us here. So evolution is downstream of that question; so abiogenesis and other theories seeks to answer it. However that bridge-----the bridge of subjectivity between what we know, and what we would like to know about how we got here------is very long indeed.
Which gets to the misuse of the word “rational.”
Now since there is so very little objective scientific **proof ** as how we got here (like, none) is it reasonable that a person could infer that an intelligent being could have been the source of the events that culminated with human life? Could an intelligent person use reason to conclude that there is a God? In other words, must it be the case that a belief in God be without reason as it’s foundation?
Of course, their belief may be the result of reasoning. Their rational conclusions *may be much less than compelling * but that doesn’t make them irrational or without reason. It’s about time that someone will sputter out a post that conflates “compelling” with “rational”, and “evidence” with “proof.” That misuse is always a result of the strongest of faiths; a moral certainty that makes the line between subjectivity and objectivity blur (no matter how long) to the point they are indistinguishable.
By way of example, the most devout theist finds atheism irrational and silly. They are so fully convinced of “the assured expectation of things yet not beheld” that there is no room in their mind for subjectivity. It’s all certain. It’s all objectively true.
They too conflate “evidence” and “proof”, and cannot see how a person could use reason to come to atheism; reason being the foundation of rationality.
While Christianity has picked up some silly traditions, it is, at it’s core, an attempt to understand how we got here. It may be much less than compelling, but that doesn’t make it irrational.
Unless you’re devout. 