As I understand it, yes dogma is an integral part. The way I understand it is that history is alleged to move in a certain way that Marx “scientifically” described. The future movement, from capitalism to communism, is necessary as a result of these so-called scientific principles. Going to communism is the way things have to go; there is no other possible way. This, as I understand it, comes to be an almost quasi-religious belief, and I can see adherents trying to fufill the prophesy by force of will if forces of nature don’t do the job.
Chapman, in his book, The Jungle is Neutral, describes to what extent the communism bug can bend the mind. He states that it is so overpowering that teenage couples on a beautiful moonlit night next to a romantic stream will exchange communist slogans without even a thought to the things we’d normally think of teenage couples doing in such circumstances. Mind you, nothing in the book came across as anti-communist. He did complain that the strict adherence to top-down organization stifled alot of good opportunities, but he never came off as seeing it as being evil. (Excellent book, btw. Check it out. His descriptions of the Chinese communists with whom he lived are hilarious, and his details of jungle warfare are fascinating.)
Would I say it equates to an assault on human rights? I don’t know. Trying to force history to conform to one’s expectations of it probably would, inasmuch as it involves forcing people into lives they don’t want to live. Alot of anti-capitalist types fail to notice the existence of a vigorous and healthy Amish sub-culture here in America. They are free to live their way of live, largely unmolested. You could, if you so chose, start a communist community as well. You would be vilified by the Bill O’Riley types I’m sure, but with a couple of good lawyers and a red-phone to the ACLU you could probably succeed in offering an alternative form of economic organization. The converse, that you could set up a capitalist community in a communist state, is probably not possible. Because of the conception of how value is created in communists economics it is necessarily “true” that the capitalist exploits her workers. The way the theory goes is that labor creates all the value, therefore they should receive all of it. To make her living the capitalist must skim off part of the revenues, and by skim I mean steal. That’s where the class conflict arises. She isn’t a sociopath, she simply must steal to get by. If you set up a capitalist community in a communist state, then I can imagine a public outpouring to free the workers of Samarmville. (Compare this with how the Chinese public reacts to China’s free-enterprise zones to critique the previous assertion–I could very well be wrong.)
Of course the dictatorship of the proletariate stage would be a violation of human rights. But that probably goes without saying.
From what I’ve read it dictates policy quite a bit. By “it” I mean Marxism, Maoism, or whatever branch is the ideology of the state. I have no evidence or argument to back that up. (I think Robert Conquest affirmed it in his book Reflections on a Ravaged Century.) It does seem reasonable, btw. Afterall, “free market” ideology probably plays a pretty strong role in U.S. policy decisions I’d imagine.
That wouldn’t be my guess. It is too inefficient and cumbersome. Consider this mathematical fact. Oh, crap–I don’t know where my copy of the book is. Okay, forgive the ugliness to follow. Sorting n pieces of information, let’s say alphabetizing slips of paper, requires something like n! operations to do it naively. (I’m sure it isn’t n!, but it becomes astronomical as n gets larger.) There is an algorithm one can use to reduce the number to something more manageable. However, for retrieving, no such algorithm exists, so as n increases retrieving becomes vastly more difficult. Imagine you are planning a modern economy with plenty of nice consumer and producer goods for half the world, approx. 3 billion people. The gov’t. has to organize all the production levels, set all the prices, deterime where each item is to be distributed, determine all the stipends (let’s call it instead of wages), etc. That is a massive task. Simply retrieving all the stipends for 3 billion alone is probably a massive task. In a market system, all that information processing is distributed amongst all the individual economic actors. The arbitrage, the Walrasian Tatonnement, the act of each actor working toward her optimum, these all act as a sort of economic computer with the operations spread thin over those 3 billion units, with each unit knowing not only publicly available information but also (and very importantly) her private wants, desires, needs, abilities, and preferences, inter alia. In the communist state, to match the human well-being of the market state, the central planner must juggle and process not only every piece of publicly known information, but also every piece of privately known information as well. Sometimes eliciting private information is possible, and there is a rich economic literature addressing that very issue, but don’t think that it will be easy.
I propose that the communist state would collapse of its own weight before it becomes a world wide entity. And even if it didn’t, the information processing requirements alone will guarantee that human well-being will be greatly reduced compared to a market system.
Gosh, I don’t know. Not in people’s hearts and minds–mostly because people just don’t understand economics. Alot of people see the the bad side of market economies and say, “There’s got to be a better way.” Well, it can be proven mathematically: there isn’t. As long as that fact is ununderstood and unappreciated, communism will have adherents.
Unfortunately, most free-marketeers are solely motivated by ideology as well and simply don’t understand the limits and inherent difficulties that lie in the market, so that many problems that don’t need to exist will do so anyway. And many problems simply cannot be avoided. There’s only so much stuff and not nearly enough of it. Trade-offs must be made and people will get the short end of the stick. Communism hopes, sincerely in my opinion, to end that sad state of affairs but it cannot because it is flawed.
Will communism in practice survive? I could’t even hazard a guess. China is the last big holdout. I guess it depends on how well the free-enterprise zones do. I’ve spoken to some Chinese who value consistency over change, because in Chinese history change generally means millions of deaths. So maybe it will survive.
Yes and yes. To the first question let me put it this way: I honestly believe that Pol Pot genuinely thought that killing everybody old enough to remember the old way of life was a reasonable price to pay to achieve utopia. I have no evidence to back that up, but if you thought you could obtain a thousand generations of utopia at the expense of one generation of slaughter, would you take the deal? It’s a tempting offer.
To the second question, there are many causes of war and not all dictatorial. The Second Punic War could probably have been avoided if republican Rome cooled its jets. The wars between Athens and Sparta were not dictatorial in origin. We’re on the brink of war with Iraq, would you consider bringing democracy to a state that has been under the thumb of a rather brutal leader to be an act of “dictatorial imposition of a belief system”? Maybe you would…I wouldn’t.
I’ve replied to too many posts and now my mailbox is jammed. I’m going to submit this sans editing. Please forgive me for that. 