I can see you’re still not getting that my comment was directed at the Church’s position, not at Bricker. Since that’s going to be a problem for you, I give up … there’s no way to approach this if that one element escapes you.
well, my point here was that we have no evidence that it is ‘entirely random’ - it certainly appears so, and by the nature of what we have observed to date - would certainly seem so - but we are missing a HUGE subset of data overall - billions of years of it.
So, to state that it is ‘entirely’ random is a bit of a stretch.
So - as a premise (unfalsifiable) that a ‘god’ created the laws/rules that led to evelution happening the way it did with the foreknowledge that it would work out like it has - would make the randomness somehow ‘planned and orderly’ from it’s aspect but entirely random from our limited viewpoint.
At which point, we’re back to square one - evidence for such a being to have done such a thing.
I’m reminded of a quote from Futurama -
[QUOTE=God]
When you do things right, people won’t be sure you’ve done anything at all.
[/QUOTE]
and they you passed the bong in #175 and I think you were agreeing with that overall.
It’s arguable that randomness might be eliminated to the extent that all the varialbles in a given scenario can be known or eliminated. It’s even arguable that the maximal eliimation of randomness is the very reason science is such a powerful tool – good science is an extremely usefule predictor of outcomes once random factors have been controlled for or removed.
I suppose I have to ask you what “true” randomness means. But surely you can’t mean that randomness isn’t really random.
How do you propose to generate randomness? This is a vexing problem for many folks, particularly those in the encryption field. How random is your proposed randomness algorithm?
All this misguided verbiage on pseudorandomness is just a distraction.
Positing that there is a systemic process that we cannot see and cannot detect is no different than positing that there is a god that we can neither see nor detect.
A little non randomness, in the case of this discussion, is meaningless.
And who posted that as a serious point in this thread?
Your claim does not escape me. However, as I have noted–and you continue to ignore–the claim was not posted as a part of any argument by any poster in this thread. You are attacking a position that was only mentioned as a factual corrective to another post and not offered as a point to be debated.
Now, if you are through with this hijack, everyone can go back to trying to get Intrinsicvalue to understand the language being used in the thread or to make clear what he is trying to argue.
The point was made that it is one possible form of creationism, that’s all. Isn’t this thread about debunking creationism?
BTW, I’ll happily drop this discussion about the propriety (or impropriety) of SirGalahad’s post. I was just chiming in to indicate that not everyone thought his comment was off-topic or unwarranted.
I know what Naturalism is. If something is evident in the world that cannot be explained by naturalism, then it is worthy of further investigation. Indeed is suggestive of naturalism being wanting. I have put out the challenge about objective morality, but from what I can see there is more evasion in the responses than in a general election.
I haven’t asserted that. My point was that there are many scientists who hold to the God hypothesis, and I have provided substantive evidence to verify that.
First of all, your entire post began with a false assertion. I did not suggest that the torture of children is universally morally prohibited. I suggested that it is objectively morally wrong. What is wrong is not necessarily prohibited. But actually even that is not the point. My challenge was for anyone to explain how, in a naturalistic world, you can support the contention that torturing a child is wrong.
Fine- there’s no objective morality… morality is a human concept, and any moral system requires certain assumptions.
And even if something is found that has not yet been explained naturalistically, that does not mean that there is a supernatural explanation. There’s many mysteries out there, but fewer each day.
Because it causes suffering, and we (you and me, or other humans) believe causing suffering is wrong, except in certain circumstances (medical procedures, self-defense, etc). We may come to that conclusion differently, but we both believe it is wrong.
Even a God-defined morality is not “objective”- if something is wrong just because God says so, then torturing a child could be right or wrong depending on God’s whims. And if torturing a child is wrong no matter what God says, then God is irrelevant to morality.
No, you have not backed up your assertion, not with a cite that can be seen or read. You’ve done the equivalent of citing a book, then telling me to go to the library or bookstore to find a copy in order to read it until I come upon the paragraph that supports your assertion.
That’s a failure on your part, not on mine.
As it stands, the research I’ve done does not support your assertion.
Every time you decline to back up what you say, you lose credibility and your assertion falls more into the “not true” category. Refusing to support your own arguments isn’t likely to sway anyone into agreeing with your position(s).
ETA: I’m not positing my opinion, I’m just pointing out that your assertion isn’t supported by any facts AFAICT.