That’s really succinct. I could think only of something pretentious-sounding, like “race is existential, not essential,” or, “Race describes a paradigmatic quality, not an ontological one.” I also had something in there about racists “reifying” race, and that’s really what science doesn’t allow for.
I’m copping to it, because that’s how my mind works, but I also want to go on record as saying that naita said it so much better.
At any rate, if you look at the backstories of people assuming a racial identity they don’t have, they are inventing experiences, and that’s where the real lying comes in, because race is experiential.
Just as an example, and I realize that anecdote is not datum, but it’s just to illustrate my point about race being experiential.
My cousin’s husband, M, is Israeli. He’s half Ethiopian, and half Sephardic. His Sephardic father is actually darker skinned than his mother, and has curly hair, so M, who now lives in the US, is identified as “black” by most Americans. It’s not an identity he had in Israel. It’s not that Israel is some race-free paradise, nor that people with African ancestry haven’t faced prejudice. There are plenty of racial issue in Israel, but it doesn’t have the particular baggage that Israel has, and the same people are not necessarily identified by the same kinds of terms as in the US.
M has said a few times that he “wasn’t black until he moved to the US.” When people ask him what he is, and they are pretty clearly fishing for an answer like “black,” or “biracial,” he answers that he is “Israeli,” and you can see the wrench fall into their cognitive processes.
My point is first of all, that some cultures have more of a need to apply these labels than others, and the US cultures, and there are several, but this is a common trait of them, is this need to label people racially.
Racial labels are really experiential, though, no matter how much we try and deny it. If M had grown up in the US, he’d probably “feel black” in a way that he doesn’t not having grown up here, because he would have been treated that way his whole life. He also would have had access to a subculture that would reinforce the identity.
So, yeah, you can pretend to belong to a race, or to an ethnicity, by lying about experiences you don’t have.
And before anyone says you have to have dark skin to belong to some races, I have known seriously light-skinned black people, who have shown me pictures of family, and they might be otherwise termed “biracial”; they choose to identify as “black,” though, and with their experiences, it’s hard to argue. Likewise, I know some very dark-skinned people who are “white,” or at any rate, Caucasian.