[QUOTE=OslerKnew]
In my original foray into this thread, I made a distinction between purpose and reason. I proposed an alternative view that everything happens for a purpose, the purpose of which is to remind people to think twice about what happens in our world, to look for explanations that could in fact guide you to be the better person that you want to be. To me, this distinction is critical, and, I believe, explains why I can think this without being religious.
Purpose, in and of itself, to me, implies only an explanation. In this context, the explanation does not need to be logical, it can’t, and doesn’t need to be proven, there is no need and indeed no way, to establish the immutable truth of said explanation. Bullshit escapism, as Contrapuntal points out? Maybe, but only if you believe that everything in the world requires logical proof. Certainly it does in matters scientific, mathematical, medical, and legal. But, purpose, again in my view, can be defined without those restrictions, especially if that explanation (purpose) for a particular event, as defined by the individual, provides them with some additional awareness of the world around them. If, the attribution of a particular purpose to an event allows someone to move on, live more fully, survive horrendous circumstances, empathize with those who suffer, and contribute more deeply to the society in which they live, then I am all for it.
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There are three ways of defining “reason”. The first, a cause, is pretty clear, at least at the macro level. For example, the plane crashed because of a defect in the wing.
The second, which is what I think of when someone says that there is a reason, is that everything happens according to God’s plan, for a certain definition of god. That’s what I find despicable, since a benevolent god can do better, and many of us are here due to the side effects of extreme evil.
The third is a purpose defined post hoc by survivors of the experience. That could be thinking the experience is useful as a teaching aid, or that it had useful side effects. But saying the experience taught me something is different from saying the experience happened because it would teach me something.
I’m not sure where your explanation falls into this schema. It seems a bit like people trying to transform something of the third class into the second. I think one of the big differences between atheists and theists is that many theists can’t accept that things happen for no reason (def 2) while atheists can. That’s why I find the idea of something happening because it would teach inherently religious, though the god might be of the Erasmus variety as much as the Christian one.