> “Anyone may join the discussion.”
Thankyou. Yes, I realized that… I did say it was a rhetorical question.
> “However, you may find that your thesis is not well-received if you rely on Laurence Gardner and Zecharia Stitchin.”
Received by whom? You? Or all that post here?
First of all, may I say that it is NOT ‘MY’ thesis. I was just introducing a different point of view on the question originally posted.
Secondly, might I say that it is usually those who have not in fact read Sitchin who insist time and time again on calling him ‘Stichin’. I am not saying YOU haven’t read him, but it does seem to be a bit of a pattern.
>"General criticism of their works include: … "
You had introduced the name of Von Daniken in your post, and following that with a comment that speaks of ‘their works’ implies that you are linking his works with those of Sitchin and Gardner.
I just wish to emphasise that I was NOT speaking of Von Daniken’s writings.
> “I recognized Stichin as a Von Daniken wannabe…”
Well, we all see things differently. That is NOT how I ‘recognize’ it.
> “- a lack of attribution for material that they must have acquired elsewhere (unless they are making it up);”
Well speaking ONLY for Sir Lawrence Gardner, he says in his acknowledgements…
"For their invaluable assistance in the compilation of this work, I am indebted to the good offices of the Imperial and Royal Dragon Court and Order (Sarkany Rend 1408), Curia Regis et Ordo Draconis; the President of the European Council of Princes, and the directors of Mediaquest International.
“My particular gratitude is due to HRH Prince Nicholas de Vere von Drakenberg, and to HRH Prince Michael of Albany, for affording me privileged access to their respective household archives…”
From the Foreward to his book ‘Genesis of the Grail Kings’… written by the above named Prince… he says…
"It pleases me, therefore, to convey to readers the fact that Laurence Gardner writes not as an uninitiated commentator, but as an extremely well-informed member of the time-honored school upon which he so eloquently reports.
“In Genesis of the Grail Kings, the author has imparted a good deal of ancient material from the archives of the Imperial and Royal Dragon Court, and has aligned this with a hitherto rarely published classical chronology of events in Old Testament times. The result is a work of scholarly integrity which advances a radically alternative view of history, challenging that which has for too long been foisted upon people by those following a predetermined course of vested interest.”
End quotes.
I think we should try to be open-minded to ALL version’s of our heritage and history.
And hello to you too Tomndebb… nice to meet you.
And Hi LostCause… (interesting name)
> “That is according to the Bible, of course…”
And your ‘of course’ says it all.
There ARE other sources than the Bible. NOT that the Bible is wrong, but just that it actually came later than some other ‘sources’.
Have you read the Enuma Elish? It is a story of a man and a flood and a boat and his being saved etc… and it was written aeons before the story of Noah in the bible.
REALLY didn’t want to get off on an atagonistic note here… but wherever the bible is discussed it seems almost inevitable.
lite
I recognized Stichin as a Von Daniken wannabe who has irritated a number of archaeologists and paleontologists with some rather cavalier claims that do not seem to be supported by the evidence.
Gardner has a similar reputation–exacerbated by the fact that he does not seem to really know the material he is “interpreting.” (Stitchin seems to have read a fair amount of the published works on Sumer. It is difficult to see where Gardner has done likewise.)
General criticism of their works include:
- a lack of attribution for material that they must have acquired elsewhere (unless they are making it up);
- “interpretive” drawings of carved pictures with no indication of where the tablets or walls occur and no photogrtaphs of the drawings to provide a comparison between their interpretations and the actual images;
- translations of known works that do not agree with any known translation of the same documents (or tablets), with no explanation as to why theirs are so different (this occurs both for Sumerian and Akkadian cuneiform tablets and for Hebrew Scripture).
Tom~