Explain 'Catholic guilt'

Didn’t get a whole lot of Catholic school because we lived in the country, but 16 years of regular Sunday attendance qualifies me, I think.

Guinastasia got it right. There is always something you should be doing to help others, or some way that you should be grateful for what you have because, invariably, someone else has suffered so much more than you. Not necessarily a bad philosophy, but it can get tiring when you’re internal dialogue is a constant self-critique.

I used to be paralized with fear/guilt as a young child if I ever did anything wrong or not quite well enough. Young child, bah. I still get this. Though it’s hard to say how much is from the Catholic upbringing or from the bipolar mother, Asian father, and only child status.

These are “natural reasons” conception is blocked, what about sexual activity between husband and wife other than intercourse. Example: can you passionately kiss your wife, (a kiss that is sexually pleasurable) but not have intercourse so there is no possibility of conception? Can you just “make out” with your spouse?

[QUOTE=Icerigger]
Example: can you passionately kiss your wife, (a kiss that is sexually pleasurable) but not have intercourse so there is no possibility of conception? Can you just “make out” with your spouse?
[/QUOTE]
Yes.

(Too old for the back seat of the car, though.)

[QUOTE=Icerigger]
These are “natural reasons” conception is blocked, what about sexual activity between husband and wife other than intercourse. Example: can you passionately kiss your wife, (a kiss that is sexually pleasurable) but not have intercourse so there is no possibility of conception? Can you just “make out” with your spouse?
[/QUOTE]
Of course you can!

[QUOTE=Lissla Lissar]
Let me tell you how not wracked with guilt about sex and drinking my recently-converted friends are. It’s quite amazing, how guilt-free they are about skanky lingere and getting drunk. Possibly because they were raised in no-drinking-at-all denominations.
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Recently converted to Catholicism, you mean?

That is why I ask because I don’t think you and Tom can.

The husband and wife must be chaste.

[QUOTE=Icerigger]
That is why I ask because I don’t think you and Tom can.

The husband and wife must be chaste.
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Interesting link, that. Per Father Joe;

[QUOTE=Icerigger]
That is why I ask because I don’t think you and Tom can.
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Certainly not together, being married to other people and all.

I don’t know too much about this area, but regardless of one’s capability of having intercourse, I don’t think the generally the Church would consider it OK for “making out” to be a permanent substitute for intercourse.

On the other hand, I would bet my life that a couple in this situation (permanent disability) could find a bishop who would grant them a dispensation.

[QUOTE=Sarahfeena]
On the other hand, I would bet my life that a couple in this situation (permanent disability) could find a bishop who would grant them a dispensation.
[/QUOTE]

How many bishops do you think they’d have to ask before they found one who told them it was okay?

How long would this shopping around be likely to take?

Don’t you think it would be incredibly demeaning to have to find someone who would be willing to sanction mutually agreeable intimate behavior between a husband and a wife?

[QUOTE=Sarahfeena]
I think part of it is also because Catholic kids are often taught that THINKING about a sin is as bad as committing the sin. This is really bad moral theology, as I think the point is that you should not ENTERTAIN the notion of a sin…that we have to understand that we all have bad, impulsive thoughts, but that the way to handle them is to try to “turn off” the impulse by thinking about or doing something else. The sin isn’t the thought that you want to swipe a cookie from the cookie jar, but more in the thought process of HOW you are going to get your hands on that cookie without mom finding out. The proper answer to the thought is to immediately think, “no, I’m not supposed to eat cookies without permission,” and put it out of your mind. I am pretty sure most of us didn’t get the distinction when we were 7 or 8 years old, so you end up feeling guilty for every bad thought you have. Combine that with the examination of conscience that OttoDaFe mentioned, and it’s a guilt stew.
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This is a common misconception. You have not sinned in your heart until you have made a decision to sin. After that, it doesn’t matter if you were successful or not. God makes no allowances for the incompetent.

Catholic guilt is a product, I would say, of the Church’s examination of conscience, as OttodeFe pointed out. It also comes from the dumdfounding capacity the clergy have to turn any sin into your sin. Got caught making out in the cloakroom? Your partner will certainly be subject to a speech about what a whore she’s made of herself, but not in your presence. All you get is “It’s bad enough you’re going to hell without dragging some innocent girl down with you.”

Or you can feel guilty for feeling guilty, since, if done correctly, you’re getting a perverse masturbation-like pleasure from psychologicaly scourging yourself. Or, having successfully loaded yourself with guilt, you can feel guilty for feeling superior to those beguiled souls who don’t feel as guilty as your do, since God loves them more than he does you because, as sinners, they need His love more.

I eventually assumed Catholic Guilt was a cornerstone but hardly the only brick in the wall that every Irish-American is told constitutes the world, with no doors or windows as those priviliged Protestants were allowed, and for pounding open his forehead was the only acceptable tool.

I think it’s a result of the intense philosophical and intellectual nature of Catholicism-there’s ALWAYS nitpicking everything to death. Remember the questions you used to ask the priests and nuns, like, “If I get a piece of food caught in my teeth and later it comes out during Mass, have I broken the fast and therefore can I no longer take Communion?”

Things like that.

[QUOTE=Icerigger]
These are “natural reasons” conception is blocked, what about sexual activity between husband and wife other than intercourse. Example: can you passionately kiss your wife, (a kiss that is sexually pleasurable) but not have intercourse so there is no possibility of conception? Can you just “make out” with your spouse?
[/QUOTE]

Yes. And it’s unclear to me what, specifically, in your link you feel suggests any answer to the contrary.

[QUOTE=Sarahfeena]
I do think you are right about this. I don’t know too many typical church-going Catholics who are wracked with guilt all the time…despite some of the bad moral theology some may have been taught.
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That’s because the actually-practicing Catholics have periodic access to the patented Sin Flush[sup]TM[/sup] :wink: Us dropouts, OTOH, can’t help but entertain the nagging suspicion “…hey, what if THEY are right after all?” :eek:

Part of it does have to do with having children as young as 7 going to Confession… seeing as it’s highly unlikely that a 7-year-old has engaged in any major moral decisionmaking, too often the Sisters and Brothers imparting the teaching would encourage the kids to confess stuff that really seems de minimis. Along the way, they plant the earlier-mentioned broad definition of what is a “Sin of Thought”.

[QUOTE=Guinastasia]
I think it’s a result of the intense philosophical and intellectual nature of Catholicism-there’s ALWAYS nitpicking everything to death. Remember the questions you used to ask the priests and nuns, like, “If I get a piece of food caught in my teeth and later it comes out during Mass, have I broken the fast and therefore can I no longer take Communion?”

Things like that.
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You’re a piker. Try the old “ham sandwich on a Pacific Cruise nearing the International Date Line on a Thursday in Lent” koan.

Catholic Guilt is the feeling that masturbating in the shower is “wrong”. Likewise, banging your girldriend, eating shrooms and sleeping till noon are equally “evil”. It’s the overarching idea that the pleasurable things in your life are sinful, and you fesire to indulge in them is sinful, too.

[QUOTE=Qadgop the Mercotan]
How many bishops do you think they’d have to ask before they found one who told them it was okay?

How long would this shopping around be likely to take?

Don’t you think it would be incredibly demeaning to have to find someone who would be willing to sanction mutually agreeable intimate behavior between a husband and a wife?
[/QUOTE]
I have no idea what the answer is to any of these questions, because every priest and every Catholic is different. I will say this…contrary to what most people seem to believe, much of what goes on between priests and laity is in the form of dialogue. It is not about the priest giving a list of rules about what “can” and “cannot” be done, but more of a counselling session, so that the priest and the layperson can both be sure that the layperson’s heart & mind are in the right place. Based on my experiences in these types of dialogues with the priests I have known, I don’t think they’d have to talk to very many, I don’t think it would take very long, and I think the people are more likely to come out of it feeling better about their relationship with each other and God than they started out.

I am only basing this on my experiences and opinions. I am in no position to defend it further, as I don’t know the POV of every bishop in the world.

[QUOTE=saoirse]
This is a common misconception. You have not sinned in your heart until you have made a decision to sin. After that, it doesn’t matter if you were successful or not. God makes no allowances for the incompetent.
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I just want to make clear that it is not my misconception…I was only trying to explain the misconception.

[QUOTE=Bricker]
Yes. And it’s unclear to me what, specifically, in your link you feel suggests any answer to the contrary.
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Read what Qadgop the Mercotan quoted. Father Joe cites oral sex and “digital manipulation” as specific examples, but more broadly he talks of any physical intimacy that does not lead to intercourse as not being kosher.

[QUOTE=Bricker]
Perhaps the confusion arises because of the rule that says the act must always be OPEN TO THE POSSIBILITY of procreation – that is, no artificial barriers to conception are permitted. But that’s a far cry from "have sex only for the purpose of procreation. " Sex during pregnancy, for example, is absolutely appropriate, when it’s obvious that such an act could not be for procreation. Sex between a married couple after menopause, after a hysterectomy, and during the days most infertile for the woman are all absolutely appropriate for a Catholic couple.
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I didn’t learn anything about that until I was well into high school and attending CCD.

In grade school, the big “sex talk” consisted entirely of "don’t"s, at least for the girls. Intercourse was never stated; however, the upshot was that your duty, as a burgeoning woman, was to uphold your purity in the name of the Virgin Mary. The minute you let a boy near you, it was a one-way ticket to Hell. Ditto if you did something that would make a boy look at you, like hiking your uniform above your knee. The “fast” girls always got suspended for that, and you were never, ever, to associate with THEM.