@Ludovic, who said, “Funny, I was looking through your massive two posts looking for some substantive content as well, but couldn’t find any.”, I would assuage: there’s no shame in your not being able or willing to respond to my points, and instead going looking for other posts. Hypothetically (for I have never experienced this personally) if I couldn’t respond to someone’s points, or a give a single example in response to a solicitation for just one example, and I also didn’t want to concede, then I guess I could imagine having to resort to the same. Rather than trying to “deek me out”, though, would you care to rise to the challenge and answer meaningfully?
@elucidator, who said “Well, OK, who then? Suppose I gave a shit about libertarian policy on, say, global warming. Who would I ask to get the definitive, totally correct, libertarian viewpoint?”. You want to have a firm “Libertarian” target, a definition, a figurehead, a leader, a definitive authority, a strict hierarchy, a firmly unwavering and centralized doctrine that encompasses all issues (such as your example of global warming). Why? How? Does this indicate something about how you think? What? DrCube points out that Libertarians are not homogeneous, and that this is virtually a “by definition” attribute of them. There is no, and could never be any “libertarian position on global warming”, and the same is true of every single other imaginable issue that is not related to personal choice (freedom, liberty, what have you). As with cats, most or all would agree that they can’t exactly be herded around coercively, at least without massive effort. Of course, open a can of tuna, and you can then actually herd those libertarians, in a sense, because they will coalesce around your gambit via their exultation of the principle of voluntarism, coupled with their individual love, let’s say, of tuna and their sovereign choice to go get some tuna. There is nothing in the libertarian philosophy (in all its various flavors) that precludes collectivizing. Not at all. It is merely anathema to have do so involuntarily. See what I mean? You’re looking for a hive-mind in the one place it can’t ever possibly be found. That, obviously again by definition, is a fruitless quest. More than that, and I don’t mean to offend, it’s obviously an ill-posed and self-contradictory “question”. You are asking “where can I find the dictator that governs the people that repudiate dictatorship?” This is not a very smart thing to quest after, as even a very shallow and cursory skimming of libertarianism does immediately reveal.
@Der Trihs. I think that the words “libertarian” and “right wing” are neither interchangeable nor even very well correlated. You may have been saying just this when you said: “For everyone but the self appointed elite there’s little distinguishable difference between anarchy and libertarianism;” which was an extremely telling and valid point, providing that you meant the “non-libertarian elite”. Sure, these “self-appointed elites” would have to say that, given that libertarians are such a threat to their privileged situation. Their only real hope would be to label them, despite that they privately know better, as “rightists”…in order to avoid/preclude substantive debate leading to the possible erosion of their oligarchical underpinnings. Alas, this is the nature of labels, and “pigeon holes”. Virtually every non-libertarian belief system is, of course, susceptible to some degree of accurate “pigeon holing” on many more specific issues. Sure, you can point out that “not every democrat agrees on every issue”, but this is not even remotely at issue here. Every democrat does believe in one thing that is consistent between all of them: supporting the democratic party hierarchy, aligning themselves hierarchically, being and becoming the cogs of a hierarchy–this is what it is to be a Democrat, plain and simple. Libertarians, conversely, don’t do that. They don’t even generally support the “libertarian party”. If you ponder libertarianism for a moment, you’ll notice why: “libertarian party”, to them, verges on oxymoron, and the libertarians that engage with a libertarian party must needs do so with suspicion, credulity, tentativeness, and a willingness to run away from it instantly if and when it becomes a non-voluntary, gun-point collective, such as is the “Democrat” or “Republican” party. Of all of the various forms of libertarianism, one of the several common principles is that no-one should initiate force or violence (i.e. including hurt or theft) on anyone else. There is certainly no aversion to the use of force, but there is a ferocious, pan-libertarian aversion to the initiation of it. Right-wingers, in radical, stark, and mind-numbingly obvious contravention of this libertarian principle, are in love with the initiation of force for the “greater good of…whatever…God, country, you name it…” and they believe that “we know what everyone else should be forced to do whether they like it or not”, just as do Democrats, Communists, Fascists, and what have you. Libertarians simply will never ever use force against people for “those people’s own good”. This is the very thing that sets them apart, perhaps the only thing. They definitely will use proportionate force on behalf of their own selves, but solely in response to the unwelcome use of force against their own selves, or by extension those they love or wish to protect. I would really like to know how on earth “libertarian” and “right wing” relate. As far as I can see, they don’t. Heck, people coming together to form an individual property-less commune, providing that they do so voluntarily, could easily be libertarians and often are. But they would still be of the mind “don’t screw with our collective property, because we will shoot back!” (which is not the slightest bit right-wing if you think about it, not historically, and not now). Similarly, nuclear and extended families are collectives that are avidly embraced by libertarians (not by edict or coercion, of course, but voluntarily if not instinctively). State-worship and collective action are not, they would argue, the same thing.