[QUOTE=commasense]
I don’t think we’re supposed to take Pullman’s daemons as being exactly equivalent to the “soul” as it is portrayed by many religions. The daemon is a part of a whole human being, a part that gives him/her a spark of life/creativity/fire. Although that sounds similar to the way the soul is spoken of in our world, I don’t think the daemon has all the freight that the Christian concept of soul (as one example) carries.
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It obviously doesn’t carry that freight, because Pullman does not invest his characters with true souls, that being a concept antithetical to his anti-religionist fictional universe. But I fail to see how construing daemons as the “part that gives him/her a spark of life/creativity/fire” instead of as “souls” makes the act in question any less depraved. Are you more comfortable with:
the forcible removal and extinguishment of the “spark of life/creativity/fire” from children?
Because I’m not. And no, there is no analog in “the real world” – as usual, man is much better at inventing evil than God ever was – but that does not make the act less henious even in the universe of Pullman’s creation. I don’t demand that you be offended by it, but I will not concede that it requires a Christian or even a religious world-view in order to find the very idea offensive. It’s the chief reason I did not like the books; I could not get past the evilness of this major plot device.
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