Hmmm. I see several things in error in this conclusion.
[li]You (the generic “you,” not you particularly, catsix) may hold whatever views you choose, and even express them publicly, so long as you do not interfere with the rights of others in doing so. There was an interesting article here recently about a divergence of opinion as to what actions the state chapter of the United Sons of the Confederacy should pursue. While not precisely on all fours with the topic of our debate, I think it’s safe to say that the New York Times or Newsweek would not have endorsed either stance as particularly politically correct. :)[/li]
[li]Aggravation or amelioration as sentencing alternatives do not constitute “more or less guilt” – anyone convicted of a crime (or pleading guilty) is equally guilty of the crime (Alford pleas to one side for the moment). However, the degree of culpability associated with the guilt and the degree of punishment to be imposed in consequence may vary. Are you supposing that the accountant who took five dollars out of petty cash to pay his cab fare home last Thursday night and the guys at Arthur Anderson who whitewashed and fronted for Enron’s financial chicanery are equally culpable and deserve equal punishment? Both are guilty of fraudulent conversion of money under one or another set of laws.[/li]
[li]The point to hate crime laws is that when a “hate crime” is committed, the impact of the action goes beyond the actual suffering of the victim, since, as suggested above, it sends a message to others belonging to the same group as the person targeted on account of his membership in that group that they too are to fear for their safety due to membership in that group. Note that generally such groupings are effectively unchosen characteristics. Because the impact goes beyond the actual individual damages, the punishment and its social statement to the community are considered appropriately structured to go beyond the “neutral” crime as well – sending the message to all members of the community that we as a community will not tolerate criminal behavior motivated by such attitudes, and to the members of the target group that they need not fear for their safety thanks to the criminal actions of a few because the community as a whole is not prepared to accept their being targeted.[/li]
[li]Finally, no matter how strongly it is stated, it seems impossible to get across to some people the idea that hate crime legislation does not target thoughts or beliefs, but criminal action posited on particular thoughts or beliefs that when carried out is antisocial. If I were a sociopath who believed that whatever I wanted ought to be mine, I could not be punished for that belief, but whenever I gave vent to that belief by acting to take whatever I wanted from another, I would be guilty of larceny, burglary, and/or robbery, and duly sentenced. Believing that all gay people should be dead is not actionable; acting on that belief certainly is. And I trust you can see how as a society with something like 10% gay population and 12% black population we need to protect ourselves including our gay and black members a bit more stringently from people who hold the opinions that gay or black people are less than fully human and therefore capable of being eliminated from society, than we need to ensure that every young man who is dropped by a girl does not suddenly decide that she or the guy who replaced him in her affections does not need to die. (Although ideally both ought to be done.)[/li]
I trust that you can now see the distinction between protected opinion and prohibited act, and why people might support the idea of hate crime legislation.
Finally, I can understand the POV of those who are opposed to it. Kirkland said it best a while ago – the punishment for any crime committed against anyone should be swift and sure, and nobody needs “special protections.” I can respect people who are themselves potential targets as members of “suspect categories” who oppose hate crime laws as unjust differentiation. Kirk, who does oppose them, and Esprix, who is trying to make up his mind on his stance, are two such people. A former strong debater, no longer part of this board, whom I’ve always considered one of my best friends, is opposed to hate crimes laws but strongly in favor of equal rights for everyone, and I have no problems with his stance.
I’d welcome your explaining precisely what your stance is and why you hold it, without the sort of quote-and-refute tactics usually used in GD, if you’re willing do do so, catsix.