chad, I’m more than willing to continue discussions if you will grant me the courtesy of accepting that I think I’m being rational and honest in presenting my views. My irritation with you was not because you disagree with me; many of my closest friends here on the Dope disagree with me on a lot of different issues. It was because you seemed to be bringing an agenda that you yourself did not agree with to the argument in what appeared to be an effort to accuse me of dishonesty, picking up on every infelicitous phrase or failure to clarify in a way that felt like stalking. That behavior is commonly considered trolling, and I am far from alone in disliking it.
First item: of course the Bible is subject to all sorts of skeptical criticism. Czarcasm, Diogenes and others will gladly give reasons for doubting any particular passage has the truth value of the New York Times, the Encyclopedia Britannica, or even the Origin of Species. In that regard, I’m more than willing to conceded that the Gospels are at least 30 years later than the events they describe (and that’s the extremely-early conservative-Christian dating; Diogenes would put the dates a minimum of 10-15 years later, running John up to about 100 AD. Beyond which, each is somewhat polemic, painting a picture of Jesus as something the author wanted to bring across to the audience: the Jewish Messiah, the wonder-working Son of God, the Compassionate Healer and Advocate of the Poor, and the Eternal Word Made Flesh. But it would be my strong position that within that, one can in fact grasp the figure of whom these varying portraits are painted, and what He had to say about God, human life, ethics, one’s duty towards God and man, etc.
Given that, all three Synoptics show Him as defining a certain behavior set as what He expects of His followers. Key to that are the Two Great Commandments, the primacy of spirit over letter in understanding God’s will and commandments, the call to non-judgmentalism and compassionate outreach, etc. It’s that that I identify as the “cherry picking that Jesus did” – Three Gospel writers paint three different stories of Him defining those two commandments as the key to all else. In my mind, you’re free to reject Him altogether, or doubt any part of the stories about Him. But if you accept Him as what He portrayed Himself to be, then you are obliged to take something on which He evidently laid as much stress as those issues.
Now, like anyone else, Jesus engaged in hyperbole, metaphor, and so on. He characteristically taught in parables. He used a classic Aramaism of antithesis: not “hold X as more important than Y” but “love X and hate Y.” “If your eye offends you, pluck it out.” It takes someone determined to argue a particular point against Christianity not to recognize such figures of speech as being tropes intended not to be taken literally.
Now, I grant that on the basis of the fundamentalist assumptions, this has to be seen as the rankest sort of cherry-picking. But the fundamentalist assumptions hold the Bible up as something sacrosanct given by God totius porcus, all parts of which are to be taken as His Word without cavil. And the history of how it came to be, the disagreements about the content of the canon, the very internal evidence of the book itself, disprove those assumptions.
I do not believe in a God who hands down judicial sentences of eternal torment. I believe in a God who loves all people, and who respects their freedom of choice enough to keep the door open for them to return to a relationship with Him as long as possible, but allows them to choose something they will always regret if they insist on doing so. Getting into this whole issue of Hell and why a loving God would let people go there can be quite complex, but can I suggest the metaphor: a loving parent stops a small child from doing something risky, attempts to dissuade his/her adolescent or adult child from doing it, but ultimately has to accept the adult child’s decision to live his/her own life. The jokes about “I’m so going to hell in a handbasket for that” and so on to one side, human nature is such that we can make choices that preclude future choices for ourselves. What I’m saying is that God attempts to stop people from choosing to “burn themselves out” destroying what is good and joyful in their lives, but must ultimately accede to some people’s choice to do so. Hell is where you are when you’ve irrevocably destroyed all your possibilities and all you have left is regrets.