[QUOTE=E-Sabbath]
Tom, hard as it may be to believe, the crazy black lady who keeps calling me the antichrist appears to believe something of that nature. Predestination is real, and all things are as God willed it.
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I note you characterize her as crazy. Would you consider her beliefs to be representative of all black Christians, all Christians, all theists?
I don’t mind the little jaunts into personal fantasy with which Der Trihs treats us whenever the topic of religion is brought up in GD. I simply feel the need to note, every once in a while, that his reality is not shared by much of the rest of the world. (He is not alone. We have a couple of other true believers in philosophically driven worldviews that are only tangentially connected the world the rest of us inhabit. Every once in a while I feel the need to point out that fact to them, as well. I’m not going to beat it to death. I’ve made my point and will not dwell on it.)
[QUOTE=Monstro]
[Quote=BrainGlutton]
And modern African-Americans have no cultural identification with any particular African culture or nationality – there’s no way they could, their bloodlines having gotten all mixed up in the second generation off the boats.
[/quote]
This isn’t true, and I’m surprised that you would believe this considering how long you’ve been on the 'Dope. Do you think black music, food, dialect, styles of worship, and dance are indigenous to North America? These things did not arise in a vacuum created by Massa and Missy.
[/QUOTE]
At the risk of ruining a perfectly good hijack/fight, your perspectives are not completely contradictory.
The breaking process, accompanied by rules that prescribed Christian services while proscribing speech in the mother tongue, were quite capable of separating slaves from many social expressions (such as religion). It is more than difficult to carry on a religion when you are not permitted to celebrate the same liturgies that had supported your religion, especially when you are surrounded by people who never shared the same rituals, beliefs, and (often) language and when the religious experience you are permitted is tied closely to that of your owner.
On the other hand, songs, recipes, stories, cadence of speech, and similar phenomena are passed from one generation to the next in the home, from (primarily) mother to child.
Thus, a lot of (disparate) African cultures could be retained in the Americas and, to the extent that they resembled each other, at all, they could manifest in social displays (speech patterns, song, dance, music, food), even while specific cultural phenomena, (religion, language, kinship rules, etc.) could be suppressed by the new environment.