[QUOTE=the raindog]
In thst instance I am pleased to play to a stalemate (by means of science) and count it a victory if my opponent , A) believes that any outcome other than a stalemate is possible, and B) would rather have a root canal than accept a draw. The fact is, if science is the only arbiter over atemporal potentialities, silence----a draw— can be the only rational result!
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I fear you’re going right over my head. If you mean to say that “science” is incapable of disproving an infinite number of possibilities over the course of infinite time in infinite space, well… I’m not going to argue with that. I’ve seen enough sci-fi to know there’s an alternate dimension out there somewhere that mirrors this existence in every way other than the slight difference that I’m wearing sandals in place of sneakers.
[QUOTE=the raindog]
We attacking belief…with our beliefs!
The fact is, neither the theist and the atheist is in a superior position. Both them have at the core, a set of subjective beliefs, as the basis of their positions.
Who am I say the theist is wrong? I can only say that I cannot establish the existence of God via my observations. I choose not to believe.
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I’d really like to understand your viewpoint on this. I view myself as a “weak atheist” in that I cannot explicitly deny the possibility of a particular god, but see no reason for any of them to exist at all. As a philosophical lark, I can critically examine a particular implementation of “god” as part of a thought experiment in which I work through whether or not reality as I perceive it seems to jive with the specifics of that god. The “problem of evil” is a classic example of this. Gods being notoriously slippery, this is fun, but not particularly informative. No sooner have you logically squished a god than one of his adherents suggests an alternate interpretation to pull the philosophical rug right out from under you.
The thing that really sticks in my craw is the assertion that you’ve chosen not to believe. It might have been Carl Sagan who invented the FSM with his invisible, incorporeal dragon who lived in the garage and projected columns of invisible heatless flame. For the life of me, I can’t understand how anyone could claim that they were “choosing” to disbelieve the dragon. The atemporal potentialities (this is a neat way to say it, btw) for which I lack belief are quite literally infinite. Were I to sit down with the intention of explicitly enumerating and disbelieving each in turn I’d never get to them all. Call me lazy, but I just can’t be bothered to consider Everything. If it isn’t particularly relevant to my little corner of spacetime, I just don’t believe in it. Mind you, that’s not to say I disbelieve it. If you wonder why I’ve devoted so much time to the topic of this particular God, it’s only because he’s culturally relevant in my tiny fraction of Everything at this particular moment. Please don’t doubt my earnestness when I ask this, but have chosen to disbelieve Thor? Sure, he isn’t particularly relevant at the moment, but a lot of people used to believe in Him and He might still be kicking around somewhere. What about gods so buried by antiquity we don’t even know their names. Do you disbelieve them, or simply lack belief in them?
[QUOTE=the raindog]
It’s particulalry distasteful to an atheist that the process that brings them to disbelief is essentially the same one that brings theists to belief; and that disbelief shares more in common with faith (or rather, a repudiation of faith) than with science.
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I think perhaps the ever-muddy water of atheism (“weak”, “strong”, or unqualified) vs. agnosticism lies at the heart of what I perceive as our disagreement. I’ll agree that a certain amount of “faith” is required to assert the position that no god of any sort is possible anywhere, ever. I term this “strong” atheism. For any number of reasons, this view is untenable.
However, I feel that I’m perfectly entitled to withhold belief from, or maintain skepticism of, any particular entity which demonstrates a marked tendency to not exist in my perception of things. Further, I feel this is quite a bit more reasonable than asserting the existence of any such entity without giving equal consideration to all other such entities. I mean, at least my lack of belief is consistent. I have yet to hear a compelling rationale as to why belief in one particular god to the exclusion of all others is reasonable. I’m sure you’ve heard it before, but:
[QUOTE=Stephen Roberts]
I contend that we are both atheists. I just believe in one fewer god than you do. When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours.
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…anyways, I’m probably spiraling. Good stuff. Thanks for your thoughts. 