If you could be the founder of your own political party...

Wait, think that the current level of American arrogance and exceptionalism is too low? :eek:

I don’t agree with all of this but it’s superbly detailed. Well written!

It’s serious.

The Cautious Radical Party

  1. The party is dedicated to the principle that individuals and society all benefit when individuals are involved, consulted, and their voluntary participation and consent obtained to the maximum degree possible, this being the meaning of democracy.

  2. In accordance with observations about the progress of increasingly democratic forms of government over long periods of time, the party takes it as self-evident that the most democratic government possible is not something that will be the same in perpetuity but rather will always be in the process of change, itself.

  3. As a corollary to the second principle, the party dedicates its interests in change to a cautious and experimental model, devising environments in which new and promising increases in democratic participation while preserving stability and structural integrity in the ongoing government, implementing and integrating verified new processes gradually.

  4. At this time, the United States of America and its territories and possessions shall be the operating environment of this party. The CRP is dedicated to a state of peace and mutual cooperation globally and respects the right of all peoples worldwide to self-determination and maximum democratic participation in the governing of their own affairs, and, by extension, the right of their chosen forms of government to act autonomously to secure those ends. The CRP restricts consideration of the use of military force to circumstances of defense from external aggression and circumstances of liberation of people from nondemocratic oppressive governmental forms. The CRP is not dedicated to the preservation or continuation of separate nationalities on principle and, within the constraints of dedicated democratic principles described above will work towards global democratic egalitarian solutions in cooperation with other interested peoples and governments worldwide.

  5. The CPR holds that all existing economic structural arrangements interfere with democratic principles. The United States of America is a capitalist environment with moderate redistributive ameliorative taxation policies and will remain so for the foreseeable future in accordance with principle 3 described above. Experimental alternative economies will receive serious consideration as we work towards a long-range solution to the problems posed by economies.

  6. Communications technology being an essential tool in increasing individual participation in decision-making processes, the CRP will support existing communications infrastructures while extending them, with a goal of establishing networked communication on an egalitarian basis as an absolute right of all participant citizens. The first subgoal of the effort to increase democratic participation will be transparency and fully informed observational participatory representative democracy and the extension of official reaction response by citizens to legislative and executive functions as they take place in governmental business.

  7. The structure of all enforced laws affecting individuals’ behaviors shall be required to derive their authority to restrict behaviors from a clearly delineated model showing how such restriction enables people and benefits them directly. No individual behavior may be rendered illegal for any other reason, nor any law purporting to do so allowed to stand.

  8. The structure of all correctional legal remedies associated with law enforcement shall be geared towards integration of individuals and other offending parties into the law-abiding community or towards reduction of the rate of violation, and no practices not corresponding to these principles shall be permitted as corrective responses.

Of the various lists presented, I find myself agreeing with two or three items, needing clarification on four or five, and saying “are you fucking kidding?” on at least one.

I voted for Kodos.

Terms like “right” and “wrong” are thrown around loosely by people with no standard for measurement. I think “harm” and “benefit” are more useful terms.

Look, there’s an old technocratic slogan from the Progressive Era: “There is no Democratic or Republican way to pave a street.” It was always bullshit. You have to decide which streets get paved and which don’t, how they are to be paid for, who gets the contracts – all decisions which require value judgments and/or decisions between group-interests. There is no such thing as politically neutral or value-neutral public policymaking.

You misunderstand. This is not about neutrality — it is about rationality.

The Evidence Party would be vociferously passionate about issues that are bolstered with observable evidence. These positions would certainly align with one of the existing politically typologies from time to time.

I’ll sign up for Qin Shi Huangdi’s Party.

Qin, the First Emperor was a great leader but it’s hard to approve of his megalomania and book burning. Have you considered changing your user name to Cyrus the Great?

Just be glad he’s not Curtis LeMay

Policy-based decision making would subvert democracy by taking decision making out of the hands of the people and putting it in the hands of self described elites. The idea that evidence-based decision making would be free of bias is ludicrous; I’m sure the Soviets would have told you they made decisions based on the evidence.

But wait!, you say. “That wasn’t really evidenced-based decision making at all! that was just ideologues couching their biases in the guise of impartiality!” Well it doesn’t matter. Even if you had perfectly impartial policymakers, which you couldn’t, you still wouldn’t have perfect governance because decision making is based on preexisting sets of values. A libertarian may value freedom more than a humanist, who values the sanctity of human life more, while a religious person might find that public mores are more important than either. While there are certainly some good-government changes that can be adopted, you can’t make decisions without adopting a set of values.

Even ignoring the existential problems with an “Evidence Party”, there are more practical problems as well. Politically biased research outlets like Brookings and Cato put out reams of research every year. Is the research factually correct? Yes, in the sense that it’s not fraudulent, but the institutions selectively choose what to produce. Just looking at “the evidence” will lead you to make wrong decisions, because the evidence is not created equal.

Besides, an “Evidence Party” would increase the power of special interests who have the ability to create evidence, while leaving out those with lessor means. Count me out.

Evidence of what? Lol

Evidence the policies will save endangered species? Evidence that the policy will lower drug use? Evidence that the policy will benefit the poor? … That the policy will lower carbon emissions? …will stimulate the economy? … Will increase charitable giving? … Will increase creativity? …will feed the homeless? The answer to some of these questions lead to conflicting policies. There is a phenomenon in our universe known as opportunity cost. Frederic Bastiat.

Presumably you will use your many evidences so that your army of technocrats can increase the greater good. There are many problems with this, but I will simply point out that the problem eventually comes out to who’s good wins out over who’s good. Inevitably the answer boils down the the politically connected win out over the non politically connected. Congratulations, you’ve reinvented the status quo.

In any case what you are proposing is a political ideology. Political theory is concerned with the proper use of violence in society. You are prescribing a rule for when government violence should be used, therefore it is a political ideology.

There would certainly be a set of values. They simply wouldn’t be along a left-right axis. It would be along a scientifically-supported evidence axis. It adopts the rigor of the scientific method, which I has had a pretty good track record.

Let’s also please remember that we’re talking about a political party’s guiding principles, not a new system of government. I honestly don’t see how this is any more elitist than anything else in this thread, or what currently exists in the world today.

Maybe. He was a charismatic leader but Luther got him before he could really hit his stride. Plus, he was horrid at security.

Can you dig it?

How about the anti-party? Elect me and enough of my friends and we will abolish political parties.

All elections go to a run off style. No more endless primary season. Every person has to develop and spell out their ideas and actually get people to believe in them, no more voting for people merely because of the letter after their name.

What exactly would we be recognizing? Taiwan has not declared its independence and is unlikely to do so.

But also not terribly useful.

Say that violence on TV is shown to increase aggressive behavior and aggressive behavior is correlated to spousal abuse, stress at the workplace, suicide rates, etc. However, it’s also correlated to technical advances, individual pride, meritocracy, and strong leadership.

Taking a purely analytical approach means that one day, the numbers come up saying that straight-up executing everyone implicated in a crime saves more lives and makes more people happy, than using any rigorous, evidence based process.

Human nature is complex and also ill-equipped for the world we live in. The best systems in terms of making the majority of the populace happy might mean regressing on many of our moral standards. Versus, actively seeking to achieve an infeasible aim might mean that we live a less satisfactory life, but rationally, we can accept that it’s the cost of the moral high ground.

Why stop there? Was slavery really all that bad? Maybe the states should decide. What about women’s suffrage? Are we really better off?

False equivalencies. Slavery and abuse of women’s rights are not akin to a ban on perversions of marriage.