People aren’t “losing their jobs”. They’re choosing not to comply with the business law that governs their industry.
Some people choose not to refrigerate the eggs in their diner, and the health department shuts them down.
Some people choose not to pay their employees mandated overtime, and they’re shut down.
Some people choose not to bake a cake for customers because they believe God doesn’t want them to, and they’re shut down.
But other people choose to refrigerate their eggs, or pay overtime, or bake cakes for customers, and they’re not shut down.
I’m not upset if people choose to violate a law and suffer consequences for it, unless it’s an unjust law in the first place. A law that forbids discrimination against mixed-race couples or same-sex couples is not such a law.
Kevlaw, it would be helpful if you could explain precisely what sort of argument you’re making here. Are you arguing that there are non-bigoted reasons to be anti-same-sex-marriage when it’s a solely religious marriage, but that those arguments don’t apply to being anti-SSM in civil cases? Some of your posts have implied that, but I can’t be sure. Your habit of single-sentence responses to questions with something along the lines of “that’s not my argument” is extremely frustrating: at least some of the posters here are genuinely trying to understand the point you’re making, and your refusal to clarify when they get something wrong doesn’t help at all. Nor does it help just to repeat yourself. If you’re interested in the conversation, it’d be super helpful for you to clarify what exactly is different between their understanding of your argument and what you intended to convey.
As for the question of whether a religiously-based argument can be non-bigoted, there’s the Nyarolathotep defense: “My god requires me to oppose same sex marriage. If I don’t, he’s going to torture me for all eternity, and straight up your earthly suffering due to repressive laws doesn’t even count against the hellfire he’ll visit on me otherwise.” Someone who genuinely believes in such a malevolent Lovecraftian deity can be non-bigoted.
But in general, I find that religious people who advance such an argument don’t acknowledge the supreme evil of the God they’re describing. Rather, they suggest through word and deed that they agree with Nyarolathotep’s commands and think they’re wise and good. When folks agree with their god’s villainy, the non-bigot exception no longer applies.