As **tomndebb **says, my problem here is that you Diogenes, switched definitions without marking that. You first identified them as a cult because of negative things people said about them, and you called them “creepy” and “Koresh-like”. That’s all very valid, and a good example of tomndebb’s #3 (and #4 as well). Then, when I asked you for evidence that they are a #3 type of cult, you switched gears and claimed to be speaking from an academic sociological perspective (which I guess would be a subset of #1 or #2) - but you didn’t tell anyone you were switching definitions, which makes it look like “creepy” and “Koresh-like” are appropriate words and judgments from a sociological perspective, and they’re not.
And yes, I did talk to my husband, and he read the thread and weighed in that absolutely NOT, a New Religious Movement is not the same thing as a cult, and the term New Religious Movement was, in fact, coined by Eileen Barker to move away from the negative connotations of “cult” and talk about a multitude of organizations with one term. Some New Religious Movements are cults and some are sects and some are simply new religious movements that are neither sect nor cult. New Religious Movement is not “the PC word for cults”. It’s like saying “fruit is the PC word for banana.”
Also, I should have used the word “occultism” instead of “the occult” in describing what it is that he and others are teaching about. Apparently he avoids using the term “the occult”, because it makes it sound like there is only one occult body out there, and the subject he teaches on is wider ranging: the study of hidden or secret knowledge or societies. Mea Culpa. It does have a very specific definition, which he shared with me last night and I’ve now forgotten, so I’ll have to ask that one again when he wakes up.
His cursory opinion, based on no more than their website, is that they’re probably not a “cult” in either sense of the word. They’re a sect, NRM-speaking, and they’re far too open about their location, tax status, path to membership and theology to be considered occult - hidden - or insular, so they’re probably not a “cult” in the #3 sense of the term. “Tension with the society around them” is a vague marker at best - the same could be said of the homeless, people trying to build landfills and Wal-Mart. While Stark and Bainbridge (of course he’s familiar with them) are fond of that criteria, it is far from universally, or even widely, accepted as a useful one.