Buddhists may have reacted with equanimity, which is admirable; that doesn’t make such vandalism remotely okay.
Treasures such as the Buddhist statues in Afghanistan belong to humanity as a whole, not just to present-day Buddhists. Their destruction cannot harm Buddhism the religion or philosophy; it can impoverish us of our cultural treasures, though.
Taking a sledgehammer to the monuments of Göbekli Tepe in Turkey would be a tragedy, even though we haven’t a clue as to what gods, if any, were worshipped there, as they have been utterly forgotten.
Not that the monument in the OP is in that category, mind.
It’s quite possible given that a very large number of the people in the South were the slaves. (In 1860, slaves were a majority of the population in South Carolina and Mississippi, and were in the 40-50% range in several other states, including Louisiana.)
In Georgia they held a vote to elect representatives to attend a convention to decide on succession. If you add up the votes, the pro-Union votes outnumber the pro-secession votes. But like in the electoral college, it’s an indrect vote. The number of pro-secession delegates was larger.
Slavery was relatively newer in Georgia and wasn’t as popular as elsewhere.
There were a lot of post-war myths created. A lot.
The removal was appropriate. While the monument represented ideals that we now consider to be abhorrent, it is an important historic artifact that should be in a museum where it can be preserved and presented in the proper context. Similarly, I expect to see Nazi flags in German historical museums, I do not expect to see them flying in Germany today.
If changing something is an attempt to hide history, how can we change anything? Want to change a law? You’re just trying to rewrite history!
It’s such a silly argument. Changing a monument is not an attempt to rewrite history. It’s an attempt to write the present in a better text and create a better prologue for the future.