With race, it seems that there’s something immutable about race that a person cannot change; nevertheless, it’s always been the case that a person can change what they claim about their own race (with varying degrees of success, depending on their phenotype). Do you disagree?
It seems that something similar applies with orientation. The best science I’ve seen on the subject suggest that there’s something immutable about orientation that a person cannot change; nevertheless, it’s always been the case that a person can change what they claim about their own orientation (with varying degrees of success, depending on their behavior). Do you disagree?
Who cares if an individual is in the group or not? In aggregate, the group exists and the law burdens it.
Who cares if many people claim to have feelings towrds both genders? Many don’t - indeed, those that don’t are even more of a minority, then, aren’t they?
But there is no “individual right”, as Ayn Rand defines it, that is being violated. Her quote was being brought up to pretend that she would have been philosophically opposed to anti-SSM laws. She wouldn’t have been.
I don’t see how “sexual orientation can change” is a factor. Gay people are not trying to get rights only for gay people, they are trying to get rights now only afforded to straight people - the right to have their marriage recognized by the state.
A large employer here has decided to make benefits available to the partners of same sex couples IF the couple has been married or entered into a domestic partnership recognized in another state, even if the State of Georgia does not recognize the marriage/DP. While I think it’s a step in the right direction, it puts a burden on gay couples - they have to go out of state to get something straight couples can go down to the local courthouse and get.
Question. Would this assinine ammendment prevent NC from allowing domestic partnerships, as long as they don’t call it “marriage”?
As I understand it, yes. It also bans civil unions between heterosexual couples.
This is the entirety of it: "Marriage between one man and one woman is the only domestic legal union that shall be valid or recognized in this State. This section does not prohibit a private party from entering into contracts with another private party; nor does this section prohibit courts from adjudicating the rights of private parties pursuant to such contracts. "
Clever argument, but it fails. If it is not possible to determine whether any particular individual is in a suspect class, then it is not possible to determine whether any individuals at all are in such class. The whole idea of having g the suspect class analysis is that people shouldn’t be harmed based on characteristics they cant control. If we define a class in such a way that we don’t know whether there are any people in the class, then we don’t know whether we have a reason to define a class kn the first place.
I don’t disagree with either necessarily. The problem is there’s no way to get beyond the claim to the realness of sexual orientation, whereas there are ways to fer to the "realness " (such as it is) of race and gender.
The Bible devotes a lot more attention to interfaith marriage than it does to anything involving gays or same-sex sexual activity. Why are these people not trying to get prohibitions on interfaith marriage into state constitutions, if their concern is marriages that the Bible is against?
Hmm, that’s a novel interpretation of rights. Certainly alters course from Thomas Paine. Theft does not deprive someone of a right, nor does trespass? I could shit on Ayn Rand’s carpet or steal her steam powered vibrator without abrogating her rights? Very stringent definition indeed, from someone I’d expect to defend the rights of property.
Oof.
2 Samuel 12:7-8.
Leviticus 25:44-46
Edit:
Just out of interest, what do you think of “necessary unemployment”? I always assumed that Libertarians were vigorously opposed to the concept of “full employment” or semi-productive labour* (since they contravene the inalienable right of property) and simultaneously embraced and chastised the industrial reserve army: they form an excellent distraction for the proletariat.
Didn’t Roosevelt once snub Mises at a banquet or something?