I don’t think the issue here is whether leaving UG in the pledge is an implicit endorsement, or an “official” establishment, of religion or not.
I believe the core issue is one of individual rights. This country, perhaps more than any other, values the rights of the individual as paramount. When a group of individuals, even in the minority, is able to organize and present a cogent argument, there is a strong bias, both socially and legally, to argue their case for excercising their particular rights.
In other countries, particularly asian countries, the collective rights (you might say views…) of the community outweigh individual rights, no matter how well organized. That is a frightening concept for Americans. Perhaps our legacy with England, or the fear of the slippery slope towards a police state keep us ever vigilant toward respecting the rights of the individual.
It seems to me that 50 years ago (The McCarthy era for example) there was more of a “common” set of beliefs that governed individual behavior. It seems clear that society exerted greater pressure on the individual to conform to an imlicit code. That was manifested in many ways; the media, social structures, even the family. Popular culture encouraged community service and selfless behavior was encouraged.
Was that a better time? For the majority, probably. For atheists, or gays, or even minorities it was proably an oppressive environment in many ways. So, over the last 40 years in particular there has been a move to gain more rights for the individual, even if the community as a whole objects. That has had some tremondous benefits for our society. The Civil Rights Act, and the civil rights movement are shining examples of addressing fundamental flaws by the rule of the majority. (I am Irish and was married to an African American and have 3 children. I shudder to think what our life would have been like 50 years ago)
The problem is, that when we throw off all moorings it is increasingly difficult to figure out where the benchmarks are. The “community” as such has less sway in keeping the individual in line. (Whatever the “line” is…) So Frank Collins and his Nazi buddies march through Skokie Illinois which at the time had the highest concentration of Holocaust survivors in the world. Progress? For Frank, yes.
More to the point, I do not recite the pledge for personal reasons. Nor do my children. I do not vote, nor do I sing the national anthem. These are deeply held personal convictions. Can I not make an argument every bit as cogent as Mr. Newdow that UG is NOT the issue; the whole pledge is! I mean, this country offers me so much freedom that I don’t have to “pledge allegiance” to it at all. The irony that I would use that freedom to not be an active participant in defending it, either by reciting the pledge or going to war, is not lost on me. It’s one of the paradox’'s of this society.
As this relates to me and my kids, out of respect and deference to the collective value of my community, we stand for the pledge and even for the national anthem at ballgames. Yet, I would not, even with the threat of law, recite the pledge, sing the national anthem, or accept obligatory military service. How is my situation any different that the objections of the atheists? The pledge is a belief system no less powerful than that of religion. It has a tradition no less rich and is full of meaning and imagery. I went to the ballgame right after 9/11 and at the very end of the national anthem 3 F15’s flew low over the park. In spite of my beliefs I had goosebumps. Go to Arlington National Cemetary and then then tell me that the pledge shares nothing in common with religion. It’s a belief system, and I have the right not be coerced into participating. Isn’t that right?
But I’m not. The simple pledge doesn’t compel me to participate. Nor it it coercion in any way. It doesn’t violate me or my conscience by standing respectfully and recognizing the fact that the majority in my community believe in it. I would submit that if UG can be successfully removed, than there is adequate basis to argue that the pledge itself should be removed.