I propose that the following be added to the list of things that can be a problem in either libert-utopia or libert-dystopia:
Poverty: Not a food-and-shelter problem (in libert-utopia, anyway); charity will attend to physical needs, as I understand it. However, the problem is individuals who cannot afford to pay for government, and thus cannot get the benefits is provides.
Well gee, if you refuse to answer, then of course people are going to wonder. And I did say that I could have either missed any comment about taxes (Considering how many threads and posts there are on the topic, I wouldn’t be surprised if I had missed it if it was only mentioned once), and I also said that it sounded like it wouldn’t, but instead of assuming you to automatically mean one thing, I instead asked first, to make sure I wasn’t mis-representing your possition.
And instead, I get ignored? How the fuck is it an unreasonable question? I was trying to be civil and respectful by not putting words in your mouth, and instead you complain about me asking a question.
IANALibertarian, but my understanding is that there are no taxes as such, a tax being something you must pay to keep the man off your back. Instead, there is a fee the government charges you to protect your rights. This could be the government’s only function.
Since there are competing governments, some might offer more services, like, say, roads, water, power, etc. But it’s possible that only the rich would be able to afford those many-frills governments.
Lib
I appreciate your charity in wanting to provide some form of government for me in my desperate straits, but even in libert-utopia, I can’t imagine how it would be in anyone’s best interests to provide rights-enforcement to people who couldn’t afford it. In essence, I’d be paying someone to file for arbitration against me. This is different than paying for medical care or food or shelter for the indigent. The public relations value of providing rights-enforcement would be limited by all the times that the indigent filed for arbitration against my customers.
Another question: would joint-stock companies or corporations exist? How would responsibility be allocated when an employee of such a corporation, in their course of doing their job, was accused of coercion?
Methinks we’re dealing with a paradigm problem here. Paradigms (read: world-views) tend to resist narrow factual probes. Permit me to work through an analogy.
I’m a far lefty by US standards and a centrist by the standards of the remainder of the OECD. I’m also a free trader, which admittedly is a much narrower conceptual framework than libertarianism.
Nonetheless, if somebody gave me umpteen examples of people who lost their job due to foreign trade, I wouldn’t find it very persuasive. (One problem is that while costs of free trade are concentrated, the benefits are diffuse, so it’s difficult to show specific counterexamples.)
My defense of free trade ultimately would be on a different playing field, as it were. I would appeal to theory (tough to do here- the underlying argument is ultimately mathematical), as well as practice, specifically cross-country and historical comparisons (easier, though this evidence will always be mixed due to confounding factors).
So when you point out a problem in Libertaria, a defender can respond that, “Ok, that’s a problem, but you haven’t shown that the status quo is superior, except within an overly narrow conceptual context.”
One paradigm-breaking thought experiment might involve the following: “Lib, explain to me how you might be wrong.” I admit I don’t place enormous faith on this technique, but I’ll apply it to my free trade example anyway:
I would oppose free trade under the following circumstances (and perhaps others) 1) the adjustment costs associated with free trade are shown to be greater than the adjustment costs of technological change, 2) the efficiency costs of income redistribution are shown to be much higher than currently estimated, AND 3) the adjustment costs associated with free trade are shown to be greater than the present discounted efficiency gains.
I’ll now remind Lib of something he already knows. You can be a libertarian-leaning thinker without believing that (for example) all rules of human interaction can be derived from one, three or whatever Big Principles. But I think you know that.
Finally: Lib: Bad screen name choice. Imagine what would happen if I changed my username to “Liberal”. It would be like painting a large and inviting target on my face. Now admittedly I shouldn’t talk, as “flowbark” is possibly the most retarded name I can imagine. What can I say, I wasn’t planning on sticking around this long.
That’d be great if Lib actually recognized that the things I’m bringing up are actually problems. He doesn’t. If he did, you could have a more productive conversation along the lines of “are the benefits of Libertaria worth the unjust results in the scenarios described.” But that isn’t what his argument is. His argument is either (i) the situation described won’t happen in Libertaria or (ii) the situation described is not a failing of Libertaria. Occasionally he falls back to the especially silly point (iii) the status quo isn’t nirvana either, which isn’t terribly relevant since the examples given are examples of where Libertaria is worse than the status quo.
What’s even more interesting is that Lib fist started with the ‘failures in the status quo’ bit in response to questions like ‘How does Libertaria determine who is a parent, who is a child, and who is the parent of a child’, not in response to anything like ‘Libertaria doesn’t care for children’. I think the fact that Lib can’t entertain questions about what exactly it is he’s proposing (not even whether it would work) without going into an obvious dodge like ‘The current system doesn’t perfectly protect all children. Justify that!’ says a lot about how well Lib’s system would work in real life.
Color me unsuprised; Lib likes to spit out a few platitudes like “Parents have to care for their children in Libertaria. Are you saying that you don’t hink parents should care for their children?”, but real debate is beyond him. Note (I don’t feel like looking back through the messages for a quote) that Lib stated in this thread that questions from both of us about how Libertaria works make him feel like we’re accusing him of murdering children. I think that really says it all about Libertarian’s debate ‘tactics’; expect some vague feel-good statements, then that shocked offense that we all know so well as soon as someone just asks how, exactly, the feel-good statements apply to the governmental system he wants to have in place.
The problem is that it’s not just pointing out problems in Libertaria that sends our old pal for a loop, it’s asking him how it functions. I mean, you like free trade. If someone asked how the Free Trade system you advocate determined, say, who is an interested party to a trade agreement, would you consider it an attack? Lib has stated that someone asking ‘How does Libertaria determine who is a parent and who is a child?’ makes him feel like he’s being accused of murdering children.
It’s simple really; if you try to guess at what Lib means, then you’re making unfounded assertions and putting words in his mouth. If you ask him what he means, though, that makes him feel bad too and he’ll probably start a pit thread over it. While there are a few people whose lips are sealed directly to Lib’s ass (Hi Fernis!) who believe that asking him ‘how does that actually work?’ is some sort of attack, rational people don’t.