# Should animals have rights?

**URL:** <https://boards.straightdope.com/t/should-animals-have-rights/312891>\
**Category:** Great Debates\
**Created:** [July 17, 2005, 6:48pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891 "2005-07-17T18:48:52Z")\
**Posts on this page:** 20\
**Page:** 7

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**Author:** ![Lucius](https://avatars.discourse-cdn.com/v4/letter/l/b782af/32.png) [@Lucius](https://boards.straightdope.com/u/Lucius)\
**Post date:** [July 19, 2005, 2:39pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/121 "2005-07-19T14:39:59Z")

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> [@Paul in Saudi](#):
>
> So, we see that a practical application of the HR argument is simply a prescription for a massive restructuring of the world’s economy, culture and environment. It would call for war, blood and destruction on a massive scale.

A bit like banning slavery, then?

Something being difficult to implement tells us practically nothing about whether its the right or not thing to do.

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**Author:** ![Paul\_in\_Qatar](https://avatars.discourse-cdn.com/v4/letter/p/ccd318/32.png) [@Paul\_in\_Qatar](https://boards.straightdope.com/u/Paul_in_Qatar)\
**Post date:** [July 19, 2005, 2:56pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/122 "2005-07-19T14:56:51Z")

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OK, so you are in fact for an immediate and ceaseless war against those who kill animals? Why not? Are animals not the equal of humans? Is it not just to kill several million Africans in order to save the lives of tens of millions of animals? Why not?

Just because logic takes us to a certain destination does not make that destination a logical place.

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<div class="post-metadata">

**Author:** ![Lucius](https://avatars.discourse-cdn.com/v4/letter/l/b782af/32.png) [@Lucius](https://boards.straightdope.com/u/Lucius)\
**Post date:** [July 19, 2005, 3:06pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/123 "2005-07-19T15:06:55Z")

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> [@Paul in Saudi](#):
>
> OK, so you are in fact for an immediate and ceaseless war against those who kill animals? Why not? Are animals not the equal of humans? Is it not just to kill several million Africans in order to save the lives of tens of millions of animals? Why not?

Um, first of all I’d like to say that I object in the strongest of terms to the idea that there is either animal rights or global war, and that there is “no … middle ground.”

To further go into why this argument is absurd:

I believe in the rights for free democracy. For free speech. For gay rights. For the right to abortion. That George Lucas really should release the original versions of Star Wars.

Just because I think these things are right, does not mean I am particularly in the mood to go invading the rest of the civilised world. There’s such a thing as pragmatism, y’know? Debate and the gradual changing of the opinion. In most cases, that’s likely to be the best and most effective long term solution.

Do I think animals are equal to humans? Well, depends on the human 🙂 Seriously, I think the obvious answer is probably not, but we just don’t know. As I keep saying this discussion ought to be based on rational scientific conclusions, rather than simple prejudices. Even if they feel pain to a lesser extent, that does not mean they can be completely disregarded.

> [@](#):
>
> Just because logic takes us to a certain destination does not make that destination a logical place.

That would sort of defeat the point in logic, would it not?

It is of course possible, that the logic may be flawed or not taking into account enough factors, but that’s a different matter.

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<div class="post-metadata">

**Author:** ![Paul\_in\_Qatar](https://avatars.discourse-cdn.com/v4/letter/p/ccd318/32.png) [@Paul\_in\_Qatar](https://boards.straightdope.com/u/Paul_in_Qatar)\
**Post date:** [July 19, 2005, 3:14pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/124 "2005-07-19T15:14:05Z")

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So now I can turn your argument around. If freeing the animals held in bondage in Latin America is difficult, we ought not to do it?

(To put words in your mouth, excuse me.)

“If we stop the Germans from killing the Jews, hundreds of thousands will die.”

“OK then, file it under ‘to hard to do.’”

I do not see a middle ground. If we accept the premise we end up at war. A nasty one at that.

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<div class="post-metadata">

**Author:** ![Lucius](https://avatars.discourse-cdn.com/v4/letter/l/b782af/32.png) [@Lucius](https://boards.straightdope.com/u/Lucius)\
**Post date:** [July 19, 2005, 3:25pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/125 "2005-07-19T15:25:04Z")

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> [@Paul in Saudi](#):
>
> So now I can turn your argument around. If freeing the animals held in bondage in Latin America is difficult, we ought not to do it?
> 
> (To put words in your mouth, excuse me.)
> 
> “If we stop the Germans from killing the Jews, hundreds of thousands will die.”
> 
> “OK then, file it under ‘to hard to do.’”
> 
> I do not see a middle ground. If we accept the premise we end up at war. A nasty one at that.

Please tell me why, seeing as we can’t free every foreign nationality from totalitarian dictatorship, that we don’t just treat them as slaves at home too.

Please tell me whether you think the UK, Canada, and the Netherlands just invade the US because of its disgraceful treatment of gay rights, and then maybe we’ll have a discussion.

If you really want an answer to the question, then let me put it like this. I would be in favour of a war to improve animal grounds under the following assumptions:

i) it is proved animals experience pain  
ii) it is shown that war would actually change the behaviour of whoever we were invading  
iii) the total suffering (human+animal) would be less than the total situation was allowed to continue

For that matter, if you could meet the last two assumptions you might be able to persuade me to support the war against the US over gay rights too…  
As I think that is extremely unlikely, I think it is almost certainly better to purse a middle ground.

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**Author:** ![Left\_Hand\_of\_Dorkness](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/left_hand_of_dorkness/32/7156_2.png) [@Left\_Hand\_of\_Dorkness](https://boards.straightdope.com/u/Left_Hand_of_Dorkness)\
**Post date:** [July 19, 2005, 3:28pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/126 "2005-07-19T15:28:52Z")

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**Paul** , are you aware of the enslavement of children in Sudan?

You are now.

Are you on a plane to Sudan, getting ready to launch a war to end this enslavement?

I doubt it.

Since launching this war is impractical, do you conclude that the enslavement of children in Sudan must be acceptable, since to conclude otherwise would be impractical?

I think it’s very backwards to decide that the ramifications of a philosophical conclusion would be too unpalatable and therefore to dismiss the conclusion. If we decide that an AR conclusions is warranted, then we need to look at our current world, at the moral world toward which we aspire, and the most moral path that will take us toward that world.

I’ve not yet seen a coherent AR philosophy that excludes humans from the animals that have rights. (I have seen incoherent college-kid AR folks that exclude humans, but they’re hardly the barometer for good political thought). The AR folks I’ve seen–including Tom Reagan, the daddy of AR philosophy, support human rights very strongly.

That doesn’t mean they support the right to participate in sports like rodeos, or the right to eat certain meals, of course–nobody supports a sport that they consider immoral (e.g., dwarf-tossing when the dwarf is nonconsenting) or meals that they consider immoral (e.g., the liver of a child, purchased from the mother). It’s just that AR folks consider certain sports and meals to be unethical, whereas other folks consider them to be ethical.

Daniel

Daniel

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<div class="post-metadata">

**Author:** ![Lucius](https://avatars.discourse-cdn.com/v4/letter/l/b782af/32.png) [@Lucius](https://boards.straightdope.com/u/Lucius)\
**Post date:** [July 19, 2005, 3:35pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/127 "2005-07-19T15:35:15Z")

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> [@Metacom](#):
>
> But being in a torture chamber isn’t _just_ about the physical pain–that’s only one relatively small component of it. For a being intelligent enough to comprehend it, there’s also feelings of helplessness, feelings of humuliation, anxiety about impending death, anxiety about permanent damage being done and its impact on life, uncertainty over how long the experience will last, etc. Physical pain is a surprisingly small aspect of torture; historically, degradation, emotional abuse, humiliation, etc. have always played an enormous role in torture.

Fine. Perhaps it is was a bad example. (although I think a lot of that comes from the pragmatic reason that its a lot easier to torture someone emotionally in that they’re a lot less likely to die on you)

> [@](#):
>
> An animal in a torture chamber would feel the physical pain, but the other kinds of pain would be either non-existant or greatly diminished depending on the animals intelligence.

And you think this physical pain doesn’t matter?

I’m sorry, but you’re just not going to persuade me that if someone stabbed a knife in a chest that it wouldn’t hurt like hell, and it wouldn’t be something I’d want to avoid. Physical pain \* matters \*.

> [@](#):
>
> They need to be able to be able to understand that death is permanent; they need to be able to remember the loss; they need to have a sense of identity (to know which individual it was that died); they’ll need to care about their mate (lots of animals don’t–there love life is “_wham_ _bam_ … Have fun with the kid, I’m on to the next female.”) Those aren’t simple concepts.

But if we’re talking about say a pet dog - these animals aren’t stupid. They do learn a lot. And there’s a lot of anecdotal evidence that they can mourn.

A few quotes:

> [@](#):
>
> “Every particle of factual evidence supports the contention that the higher mammalian vertebrates experience pain sensations at least as acute as our own. To say that they feel less because they are lower animals is an absurdity; it can easily be shown that many of their senses are far more acute that ours–visual acuity in certain birds, hearing in most wild animals, and touch in others; these animals depend more than we do today on the sharpest possible awareness of a hostile environment. Apart from the complexity of the cerbral cortex (which does not directly perceive pain) their nervous systems are almost identical to ours and their reactions to pain remarkably similar, though lacking (so far as we know) the philosophical and moral overtones. The emotional element is all too evident, mainly in the form of fear and anger.”

From Richard Sarjeant, The Spectrum of Pain. (London: Hart Davis, 1969), p. 72. quoted at [http://articles.animalconcerns.org/ar-voices/archive/pain.html#3](http://articles.animalconcerns.org/ar-voices/archive/pain.html#3)

> [@](#):
>
> Some scientists suggest that only primates and humans can feel emotional pain, as they are the only animals that have a neocortex – the ‘thinking area’ of the cortex found only in mammals. However, research has provided evidence that monkeys, dogs, cats and birds can show signs of emotional pain and display behaviours associated with depression during painful experience, i.e. lack of motivation, lethargy, anorexia, unresponsiveness to other animals.

From [http://www.wellcome.ac.uk/en/pain/microsite/culture2.html](http://www.wellcome.ac.uk/en/pain/microsite/culture2.html) .

(Both interesting sites, btw)

Now to me those two seem at least somewhat convincing, no?

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<div class="post-metadata">

**Author:** ![Paul\_in\_Qatar](https://avatars.discourse-cdn.com/v4/letter/p/ccd318/32.png) [@Paul\_in\_Qatar](https://boards.straightdope.com/u/Paul_in_Qatar)\
**Post date:** [July 19, 2005, 3:36pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/128 "2005-07-19T15:36:42Z")

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Gee, it seems to me that any war for AR would be justifiable to you. When we kill the people they stop killing the animals. This leads us to a cost-benefit analysis that skews right into the pro-war camp.

If we kill all the (whoever), we kill a zillion people. But we save many more zillion animals over all of eternity. That seems like a good deal if we accept a cow = a child. Since animals outnumber people their welfare would outweigh ours. A moral person would have no choice but to kill every meat-eater in the world.

Would not a moral man be forced to kill (or stop) every child-eater?

Am I making a mistake? I admit that I am carrying the AR argument to its logical conclusion, but that conclusion is scary indeed.

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<div class="post-metadata">

**Author:** ![Paul\_in\_Qatar](https://avatars.discourse-cdn.com/v4/letter/p/ccd318/32.png) [@Paul\_in\_Qatar](https://boards.straightdope.com/u/Paul_in_Qatar)\
**Post date:** [July 19, 2005, 3:48pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/129 "2005-07-19T15:48:04Z")

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> [@Left Hand of Dorkness](#):
>
> **Paul** , are you aware of the enslavement of children in Sudan?  
> …

Of course I am. I am also aware of slavery (or a darn close approximation) here in Saudi Arabia. I am doing my part be trying to change this society. The slavery analogy is insufficient for the horror that would exist if child = cow.

If Sudanese were killing children and eating them I would be fighting (or at my age supporting a fight). Would you not?

So if we accept that a child = cow, we are forced into a massive endless and worldwide war.

Am I right? Would you accept some level of child-eatting if it was too hard, too bloody to stop?

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<div class="post-metadata">

**Author:** ![Lucius](https://avatars.discourse-cdn.com/v4/letter/l/b782af/32.png) [@Lucius](https://boards.straightdope.com/u/Lucius)\
**Post date:** [July 19, 2005, 3:50pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/130 "2005-07-19T15:50:44Z")

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> [@Paul in Saudi](#):
>
> Gee, it seems to me that any war for AR would be justifiable to you.

Any war meeting those three conditions, sure.

If you’d be so kind as to suggest one, that’d be great, cause I certainly can’t.

> [@](#):
>
> When we kill the people they stop killing the animals.

You see, the thing is, killing people and all their friends and family doesn’t tend to be a good way to convince them that you are right. Thus we’d need to practically destroy the whole earth. Are you beginning to see why this might not be such a good idea yet? :rolleyes:

In fact that we might instead just do better to spread ideas and information and debate?

> [@](#):
>
> This leads us to a cost-benefit analysis that skews right into the pro-war camp.

Only if you think war normally works.

> [@](#):
>
> If we kill all the (whoever), we kill a zillion people. But we save many more zillion animals over all of eternity.

In theory, sounding good to me…

> [@](#):
>
> That seems like a good deal if we accept a cow = a child.

Please point me to someone, \* anyone \* in this thread who has claimed that.

Things have relative value.

> [@](#):
>
> Would not a moral man be forced to kill (or stop) every child-eater?

Remind me never to argue with you in person if you think the only way to resolve an argument is to shoot the other guy.

> [@](#):
>
> Am I making a mistake? I admit that I am carrying the AR argument to its logical conclusion, but that conclusion is scary indeed.

Yes, because you’re being ridiculously extremist in one way but not ridiculously extremist in another.

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<div class="post-metadata">

**Author:** ![Metacom](https://avatars.discourse-cdn.com/v4/letter/m/ecae2f/32.png) [@Metacom](https://boards.straightdope.com/u/Metacom)\
**Post date:** [July 19, 2005, 3:54pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/131 "2005-07-19T15:54:32Z")

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> [@Lucius](#):
>
> And you think this physical pain doesn’t matter?

No.

> [@Lucius](#):
>
> I’m sorry, but you’re just not going to persuade me that if someone stabbed a knife in a chest that it wouldn’t hurt like hell, and it wouldn’t be something I’d want to avoid. Physical pain \* matters \*.

I’m not arguing that it doesn’t matter. If I was arguing that, I probably wouldn’t be using “animals can feel physical pain” as a reason for advocating humane treatment, would I?

> [@](#):
>
> But if we’re talking about say a pet dog - these animals aren’t stupid. They do learn a lot. And there’s a lot of anecdotal evidence that they can mourn.

By standards of human intelligence, they are stupid. They are very stupid. A human who was as intelligent as a dog would be a dependent all his or her life.

And I discount “anecdotal evidence” supporting such things. Humans tend to anthropomorphize animals, especially companion animals, to a ludicrous degree. And even if they did experience some sense of loss upon losing a companion, it would only experience a subset of the emotions that a human would feel.

> [@Lucius](#):
>
> A few quotes:  
> …  
> Now to me those two seem at least somewhat convincing, no?

No. One is discussing physical pain, which I’ve agree animals can feel, and the other is arguing against animals being able to feel _any_ emotional pain–I’ve also agreed that animals can feel some kinds of emotional pain, albeit not with the same acuity and severity as humans tend to experience it.

Also, the second cite is ridiculous on its face–he obviously misunderstands the “scientists” arguments. He says that scientists believe only humans primates experience pain because only they have a neocortex, but he says in the very same sentence that other mammals have a neocortex. He either doesn’t know what he’s talking about, deliberately distorting his opponents arguments, or being very sloppy.

Also, the site that your second cite is from makes a very sloppy argument: They concede that animals experience pain differently, but _without exploring how it’s different_, say that that doesn’t mean it’s less important. That’s way too big a leap to make, because there certainly _could_ be differences between human pain and animal pain that make it less important in certain situations.

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<div class="post-metadata">

**Author:** ![Paul\_in\_Qatar](https://avatars.discourse-cdn.com/v4/letter/p/ccd318/32.png) [@Paul\_in\_Qatar](https://boards.straightdope.com/u/Paul_in_Qatar)\
**Post date:** [July 19, 2005, 4:04pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/132 "2005-07-19T16:04:11Z")

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Then we are agreed? If we allow that animals have rights, we put ourselves onto a road that logically leads to massive war. If we really thought that animals had a moral equality to men, it would a moral imperative to save animals from death as it is an imperative to save people from it.

It would make moral sense to risk your (human) life to save a dog from drowning.

While I argue by a reduction of the (HR) argument to absurdity, but I do not see how I am making an error in reasoning.

Please excuse me, I have to get ready for bed. Please do not think I am ignoring you.

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<div class="post-metadata">

**Author:** ![Left\_Hand\_of\_Dorkness](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/left_hand_of_dorkness/32/7156_2.png) [@Left\_Hand\_of\_Dorkness](https://boards.straightdope.com/u/Left_Hand_of_Dorkness)\
**Post date:** [July 19, 2005, 4:09pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/133 "2005-07-19T16:09:22Z")

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> [@Paul in Saudi](#):
>
> Am I right? Would you accept some level of child-eatting if it was too hard, too bloody to stop?

If by “accept” you mean “fail to take any action necessary to prevent it, no matter what,” then you’re correct: both you and I _do_ accept some level of child-eating.

After all, I promise you that somewhere on earth in the last year, a human has eaten a human child. The only way to stop this level of child-killing would be to wipe out humanity altogether.

Similarly, there’s a lot of murder that happens every year. Presumably, over the next thousand years, more than six billion people will be killed by homocides in and out of war. I do not, however, feel justified in wiping out humanity in order to save those six billion people.

Similarly, if I accepted that cow=child in terms of the ethics of eating them, I would not launch a war that might result in my death, would assuredly result in the deaths of others, and stood a good chance of not decreasing the number of cows killed for food. I would take the practical approach of trying to convince people that their actions were unethical.

Many AR people view what’s happening with eating meat as an absolute horror. However, they recognize that their violent resistance wouldn’t reduce the horror, and so they do not engage in violent resistance.

Daniel

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<div class="post-metadata">

**Author:** ![Lucius](https://avatars.discourse-cdn.com/v4/letter/l/b782af/32.png) [@Lucius](https://boards.straightdope.com/u/Lucius)\
**Post date:** [July 19, 2005, 4:11pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/134 "2005-07-19T16:11:26Z")

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> [@Metacom](#):
>
> I’m not arguing that it doesn’t matter. If I was arguing that, I probably wouldn’t be using “animals can feel physical pain” as a reason for advocating humane treatment, would I?

Awesome. We agree 🙂

> [@](#):
>
> By standards of human intelligence, they are stupid. They are very stupid. A human who was as intelligent as a dog would be a dependent all his or her life.

But I still don’t see why you have to be so intelligent to feel emotion.

> [@](#):
>
> And I discount “anecdotal evidence” supporting such things. Humans tend to anthropomorphize animals, especially companion animals, to a ludicrous degree.

Cite?

> [@](#):
>
> No. One is discussing physical pain, which I’ve agree animals can feel, and the other is arguing against animals being able to feel _any_ emotional pain–I’ve also agreed that animals can feel some kinds of emotional pain, albeit not with the same acuity and severity as humans tend to experience it.

Both mention emotional pain.

> [@](#):
>
> Also, the second cite is ridiculous on its face–he obviously misunderstands the “scientists” arguments. He says that scientists believe only humans primates experience pain because only they have a neocortex, but he says in the very same sentence that other mammals have a neocortex. He either doesn’t know what he’s talking about, deliberately distorting his opponents arguments, or being very sloppy.

> [@](#):
>
> Also, the site that your second cite is from makes a very sloppy argument: They concede that animals experience pain differently, but _without exploring how it’s different_, say that that doesn’t mean it’s less important. That’s way too big a leap to make, because there certainly _could_ be differences between human pain and animal pain that make it less important in certain situations.

Well, yeah, I didn’t really like the end of that article either, but for exactly the opposite reason 🙂

It seems to me that we’re working from two completely different assumptions - from first guess it seems to me intuitive (due to evolution, similarity of DNA, experience, what have you) would experience pain in more or less the same way we do, and I’d want to see some evidence why they do not; other pain seem to be working from the exact opposite starting point. And I honestly don’t understand.

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<div class="post-metadata">

**Author:** ![Lucius](https://avatars.discourse-cdn.com/v4/letter/l/b782af/32.png) [@Lucius](https://boards.straightdope.com/u/Lucius)\
**Post date:** [July 19, 2005, 4:13pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/135 "2005-07-19T16:13:36Z")

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Oh, and I meant to add before the second to last link - Thanks for putting me straight on the possible scientific problems with the text. Interesting to know.

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<div class="post-metadata">

**Author:** ![Lucius](https://avatars.discourse-cdn.com/v4/letter/l/b782af/32.png) [@Lucius](https://boards.straightdope.com/u/Lucius)\
**Post date:** [July 19, 2005, 4:17pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/136 "2005-07-19T16:17:35Z")

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> [@Paul in Saudi](#):
>
> Then we are agreed? If we allow that animals have rights, we put ourselves onto a road that logically leads to massive war.

Only if you didn’t read anything I said in the last post :rolleyes:

Your sentence makes just as much sense and is just as meaningless if we replace the word ‘animals’ with the word ‘humans’.

> [@](#):
>
> While I argue by a reduction of the (HR) argument to absurdity, but I do not see how I am making an error in reasoning.

By not showing anything absurd yet?

(Except for your own suggested response).

> [@](#):
>
> Please excuse me, I have to get ready for bed. Please do not think I am ignoring you.

Okay - no problem.

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<div class="post-metadata">

**Author:** ![Richard\_Parker](https://avatars.discourse-cdn.com/v4/letter/r/35a633/32.png) [@Richard\_Parker](https://boards.straightdope.com/u/Richard_Parker)\
**Post date:** [July 19, 2005, 4:46pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/137 "2005-07-19T16:46:17Z")

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> [@Blake](#):
>
> It’s still self defeating because your own statements that incorporate the belief that rights shouldn’t be subject to arbitrary decisions are themselves arbitrary decisions regarding how rights are to be allocated. You need to produce some standard for deciding rights decisions that isn’t based solely on your personal preference. Otherwise any statement you make will be demolishing itself even as you construct it.

Arbitrary, as you pointed out, means “not determined by… necessity, reason, or principle.” So, my decision regarding how rights ought to be allocated is not arbitrary, as I’ve given you two principles and several reasons.

Please, give me a moment of charity and listen to what I’m trying to say. The point of second premise is simply to show that there should be some reason for denying rights to animals. The argument that animals don’t deserve rights because they are animals does not elucidate any sort of principle behind the decision. It is utterly arbitrary. Are there principles that could be offered? Yes. But if you accept premise 2, you must accept that the principles offered must be consistent with your other justifications of human rights. Since most principles (i.e. what tastes good shouldn’t deserve rights, what is stupid shouldn’t deserve rights) are in contradiction with one or more accepted principles, this premise allows us to deny them.

You complain about my brevity in the OP. I’m sorry, I didn’t use more and precise language for two reasons. First, the OP was already pretty long and people tend to ignore long OPs. Second, since I’m not a defender of the argument IRL, I don’t know that much about it. So I wanted to leave it open enough that people could step in and defend it on their terms. Does this lead to a moving target? Yeah, probably in some sense. But not to the degree that you decry. And since this isn’t a competition, it shouldn’t matter. We’re trying to find the most convincing arguments from both sides, which will involve shifting frames.

> [@Blake](#):
>
> So it would appear even at a cursory glance that American Democracy does not value fairness and equality. It values fairness and equality for people and only for people. More precisely it values fairness and equality for American people. And there it ends. It is a gross overstatement of the values of American Democracy to say that it values fairness and equality being applied to all people and all things.

This is a very Scalian interpretation. Because the founders didn’t believe it, its antithetical to American Democracy? No. American Democracy is a set of principles to be applied by Americans according to their contemporary situation, culture, and knowledge. Americans eventually decided that these principles ought to give women the right to vote, because its fair. They ought to give black people a right to vote, because its fair. We decided that the principles mean that lots of things that weren’t seen in 1789. That doesn’t mean that these decisions have been antithetical to American Democracy.

> [@Blake](#):
>
> But as I demonstrated above, if we apply this standard then we are also forced to extend the same right to cabbages and croquets mallets.

You may have missed the refutation above as well. The argument is that the people whose brain function is equal to that of a cabbage no longer retain their basic rights. They are brain dead, which is dead (for most non-fundamentalists). The humans that we’re talking about are not that severely brain damaged.

> [@Blake](#):
>
> I really can’t see how you could believe otherwise, or that people would never support laws based on offence and decency, both of which are subjective and irrational by their very nature.

You’re making a descriptive, empirical argument. I’m making a prescriptive one. It is possible to simultaneously believe that rights ought to be rational constructs and that humans are not sufficiently rational to put this into practice. Also, rational does not mean exclusive of all emotion. It means backed up by reasoned principles as opposed to capricious and personal biases. In a philosophical context, it isn’t very meaningful. But in a political context, I think we all pretty much know what it means. I have no reason to believe that a law based on decency can’t be rational.

> [@Blake](#):
>
> Now of course maybe you do have some guiding principle or line of reasoning that allows you to determine that Richard Nixon is more moral than OJ Simpson. Or maybe you have some line of reasoning that you can use to determine that, or maybe you have some circumstance that forces us to declare Simpson to be more immoral. If you do them you need to share these. But if you don’t then you are making arbitrary moral judgements and assigning rights to those people based on those arbitrary moral judgements.

Something being open to debate, and being based on reasoning are not mutually exclusive, as I’m sure you’re aware. There are principles by which we can evaluate the morality of OJ vs. Nixon. We call them ethics. People might disagree over which is a worse person, but we can argue with reasons about it.

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**Author:** ![Richard\_Parker](https://avatars.discourse-cdn.com/v4/letter/r/35a633/32.png) [@Richard\_Parker](https://boards.straightdope.com/u/Richard_Parker)\
**Post date:** [July 19, 2005, 5:12pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/138 "2005-07-19T17:12:12Z")

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I think **Paul in Saudi** has a point. If you believe in animal rights, I don’t see how you wouldn’t be part of a violent resistance. Either you never believe in violence as a tool (which, IMHO, is very hard to argue). Or you believe that in this case, violence would be ineffective. To the latter: Maybe. But I think you’d have an obligation to try everything possible, eventually including violence if need be.

That said, most people don’t fight for their principles. Maybe 5% of humanity, on an optimistic day. The more likely outcome is the sort of slow change that occurred in the US when people started successfully arguing that Africans ought to have all the rights as Europeans.

Let me also add a bit about cultural imperialism. If a going to war to stop something that you find deeply unethical is cultural imperialism, then all war is cultural imperialism. Under that definition, the term loses all of its value.

(Needless to say, I don’t view Paul’s argument as a reductio, since I don’t find the conclusion absurd.)

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**Author:** ![Left\_Hand\_of\_Dorkness](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/left_hand_of_dorkness/32/7156_2.png) [@Left\_Hand\_of\_Dorkness](https://boards.straightdope.com/u/Left_Hand_of_Dorkness)\
**Post date:** [July 19, 2005, 7:30pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/139 "2005-07-19T19:30:15Z")

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> [@Zhao Daoli](#):
>
> (Needless to say, I don’t view Paul’s argument as a reductio, since I don’t find the conclusion absurd.)

I guess I find it absurd because I’ve personally known a good handful of people who were philosophically and fully committed to an animal rights philosophy a la Tom Reagan, yet none of them did anything more violent than defacing the posters for circuses that came to town. Granted, there are problems with defacing posters; but there are a few steps between defacing posters and declaring bloody genocidal war.

Daniel

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**Author:** ![Loopydude](https://avatars.discourse-cdn.com/v4/letter/l/e56c9b/32.png) [@Loopydude](https://boards.straightdope.com/u/Loopydude)\
**Post date:** [July 19, 2005, 8:37pm UTC](https://boards.straightdope.com/t/should-animals-have-rights/312891/140 "2005-07-19T20:37:29Z")

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Of course animals should have rights; and they do. At this point, I think there’s not so much a need to further define animal rights as there is a need to make sure we’re adhering to what can best be called “common-sense human dignity”. Maybe that could be summed up as “don’t be sadistic”, or “try to empathize a little”.

Unfortunately, many animals raised for food are kept in deplorable conditions that leave them constantly subjected to abject cruelty. Hell, even George Will agrees that much of what passes for animal husbandry these days on the MegaFarm is deeply offensive to the human conscience, and requires only a modicum of compassion (whether or not divinely-bestowed) to be positively sickened by. Long ago I stopped purchasing meat and poultry unless I could be sure it was raised free-range and organic, which naturally affords a better life for the animals before they are slaughtered (though I’m aware the standards for the “free-range” and “organic” designation could use a great deal of improvement before being truly reliable for discerning consumers). I’m trying to find ways to determine if a rating for methods of slaughter and the relative pain and suffering inflicted can be had by concerned citizens, but so far not much luck in that area. Anyway, animals raised on something at least approximating the idealized bucolic farmstead are just better for you (free-range, grass-fed beef, for instance, tastes better, and has a much higher (5-10x) percentage of fat-metabolism-enhancing fatty acids like conjugated linoleic acid); and the expense limits consumption, which probably isn’t a bad thing at all. I’m happy to support such farmers by paying a premium, at any rate.

I don’t see much sense in going the vegan route, though I wouldn’t discourage it. We are animals; and animals kill each other all the time, in perfectly natural fashion. My cat is a positively vicious and sadistic carnivore, though I don’t draw inspiration from my cat for ethical guidance. I also don’t think it’s entirely reasonable to treat creatures with little or no comprehension of our complex human emotions and empathetic projections as if they were just people with odd morphology. It’s pretty obvious that animals can feel pain and can suffer. They also seemingly can feel happy and content. It’s not hard to ease their suffering (though it might be expensive for the human omnivore), to tell when suffering is being inflicted, and to give them a little space and opportunity for activity that is both physically and mentally salubrious. If we can put people down with a minimum of suffering and at least half of society feels no moral qualms, it’s also shouldn’t be difficult to figure out ways to kill animals that minimize, or even eliminate, any fear and pain associated with death.

In short, I think it’s possible to be that most human of oddities: The ethical carnivore. One does this by recognizing that bestowing certain rights upon animals is a good way of assuring we preserve our own capacity for compassion, empathy, and that “common-sense human decency” I mentioned above.

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