# "Slaves lived a life of plenty, of simple pleasures"

**URL:** <https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273>\
**Category:** The BBQ Pit\
**Created:** [December 11, 2004, 5:17am UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273 "2004-12-11T05:17:12Z")\
**Posts on this page:** 20\
**Page:** 2

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**Author:** ![tiny\_ham](https://avatars.discourse-cdn.com/v4/letter/t/a183cd/32.png) [@tiny\_ham](https://boards.straightdope.com/u/tiny_ham)\
**Post date:** [December 11, 2004, 3:45pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/21 "2004-12-11T15:45:35Z")

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> [@Reeder](#):
>
> You don’t understand. Christians have to agree with slavery.
> 
> It’s ok’d by the bible.
> 
> If they don’t ok it…then all this bullshit about gays falls by the wayside.
> 
> You can’t accept one without the other.

Sweet merciful crap. Why don’t you pick up the friggin’ book and READ it sometime. There are some giant chapters right at the beginning detailing the Jews struggle to escape slavery.

Although there is a silver lining here. Every time Reeder makes an idiotic assumption, an angel gets its wings.

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**Author:** ![Zap\_Rowsdower](https://avatars.discourse-cdn.com/v4/letter/z/3da27b/32.png) [@Zap\_Rowsdower](https://boards.straightdope.com/u/Zap_Rowsdower)\
**Post date:** [December 11, 2004, 4:05pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/22 "2004-12-11T16:05:32Z")

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I remember reading that during the 1930’s, many ex-slaves were interviewed in a federal works program to get their first hand accounts. These were compiled in to the Slave Narrative Collection by the Federal Writers Project. I recall reading somewhere about the interviewers being very surprised that former slaves did not view it as “a life of plenty, of simple pleasures.” Some interviewers even tried to coax the former slaves to admit that some aspects of their lives weren’t that bad. From what I recall non were willing to admit that some of it was positive.

I haven’t been able to locate anything yet on that, but I’ll look more when I have time. I feel that these narratives should be used much more than they currently are in our history classes. I was out of school probably 10 years before I learned about the existence of these narratives. This is probably the best way to counter balance the pro-slavery nonsense. After reading through some, which is very moving, I think people will come away with a completely different understanding of that time period.

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**Author:** ![Qadgop\_the\_Mercotan](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/qadgop_the_mercotan/32/83_2.png) [@Qadgop\_the\_Mercotan](https://boards.straightdope.com/u/Qadgop_the_Mercotan)\
**Post date:** [December 11, 2004, 4:25pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/23 "2004-12-11T16:25:51Z")

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Um, the big problem the Jews under the pharoah had with slavery is that _they_ were the ones enslaved! Their stance was that it was bad for the Chosen of JHVH to be enslaved, not that slavery was bad.

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**Author:** ![Evil\_Captor](https://avatars.discourse-cdn.com/v4/letter/e/f17d59/32.png) [@Evil\_Captor](https://boards.straightdope.com/u/Evil_Captor)\
**Post date:** [December 11, 2004, 4:57pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/24 "2004-12-11T16:57:03Z")

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I see that we have underestimated the Right once again. We thought they wanted to take America back to the 1950s. We were a century off – their real goal is the 1850s.

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**Author:** ![The\_Flying\_Dutchman](https://avatars.discourse-cdn.com/v4/letter/t/9fc348/32.png) [@The\_Flying\_Dutchman](https://boards.straightdope.com/u/The_Flying_Dutchman)\
**Post date:** [December 11, 2004, 5:14pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/25 "2004-12-11T17:14:05Z")

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> [@Reeder](#):
>
> You don’t understand. Christians have to agree with slavery.
> 
> It’s ok’d by the bible.
> 
> If they don’t ok it…then all this bullshit about gays falls by the wayside.
> 
> You can’t accept one without the other.

But the slavery that appears to be condoned by biblical references certainly bears no similarity to thr _race_ based style which supported the southern US economy.

In biblical times they did not have welfare or social programs. If you were in dire straights you may want to sell your future or that of your children to servitude for life.

---

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**Author:** ![monstro](https://avatars.discourse-cdn.com/v4/letter/m/ba9def/32.png) [@monstro](https://boards.straightdope.com/u/monstro)\
**Post date:** [December 11, 2004, 5:23pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/26 "2004-12-11T17:23:09Z")

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> [@Zap\_Rowsdower](#):
>
> I remember reading that during the 1930’s, many ex-slaves were interviewed in a federal works program to get their first hand accounts. These were compiled in to the Slave Narrative Collection by the Federal Writers Project. I recall reading somewhere about the interviewers being very surprised that former slaves did not view it as “a life of plenty, of simple pleasures.” Some interviewers even tried to coax the former slaves to admit that some aspects of their lives weren’t that bad. From what I recall non were willing to admit that some of it was positive.
> 
> I haven’t been able to locate anything yet on that, but I’ll look more when I have time. I feel that these narratives should be used much more than they currently are in our history classes. I was out of school probably 10 years before I learned about the existence of these narratives. This is probably the best way to counter balance the pro-slavery nonsense. After reading through some, which is very moving, I think people will come away with a completely different understanding of that time period.

The book _Bullwhip Days_ is a collection of those slave narratives, for those who are interested.

Actually, the most interesting aspect of the book (which I had read in a black history class taken in college) is that some of the accounts were positive. “Massa” or “Marster” was praised for not being that bad, for instance. I remember one of the former slaves saying something like, “Compared to now [the Depression], slavery wasn’t all that bad.” I remember another one saying something like “Some of these no-account negroes need to go _back_ to slavery.” So it’s not really accurate to say that there were no positive accounts.

But I think one has to view the accounts with a critical eye. These narratives were collected some seventy years after Emancipation. Most of the former slaves were children during these times. Children weren’t protected from all the horrors of slavery, but they had it generally easier than adults did.

Not only do the accounts of former slaves bust open the myth of the happy slave, but so do the number of slave rebellions. [One historian (Herbert Aptheker), calculated that over two hundred separate slave revolts and conspiracies took place from the 1600’s to the end of the U.S. Civil War in 1865](http://www.historyguy.com/slave_rebellions_usa.htm).

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<div class="post-metadata">

**Author:** ![Captain\_Amazing](https://avatars.discourse-cdn.com/v4/letter/c/6de8d8/32.png) [@Captain\_Amazing](https://boards.straightdope.com/u/Captain_Amazing)\
**Post date:** [December 11, 2004, 5:28pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/27 "2004-12-11T17:28:19Z")

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> [@Aesiron](#):
>
> Indeed. It was also in large part about states’ rights but even that was tinged by slavery as the South wanted all new states to decide on the issue of slavery by itself instead of having to uphold the Missouri Compromise.

That’s not really true, I don’t think. In fact, that was Stephen Douglas’s position, that a territory should be allowed to vote to allow slavery or make it illegal, and that was one of the main reasons that the Southern Democratic delegates to the convention wouldn’t endorse Douglas. (In fact, they walked out of the convention, and nominated a second candidate.) THe majority position among Southern Democrats at the time was that slavery couldn’t be outlawed in a state or a territory, either by state or federal action, and that any such ban would be unconstitutional.

I also don’t think I’d characterize the Emancipation Proclamation as purely a political gesture. It certainly was done partly for political reasons…doing it hurt the south diplomatically, and helped Lincoln politically in New England, but it also had soime serious political costs. In fact, some historians think that the Proclamation was the reason the Republicans lost seats in Congress during the 1862 election. And there was a moral calculus too. Lincoln was known to comment privately on the moral rightness of the Proclamation, and he confessed to friends that it was a grave responsibility to be the deliverer of freedom to an entire race.

As for Reeder’s comment:

> [@Reeder](#):
>
> You don’t understand. Christians have to agree with slavery.

That’s obviously untrue. William Wilberforce, the strongest voice behind the abolition of slavery in Britain, was an evangelical Christian, and part of the Clapham Sect, as was Granville Sharpe, who was probably the second strongest voice behind the abolition of slavery in Britain.

In America Amos Phelps, a prominent member of the Antislavery Society, was a Congregationalist minister, as was Henry Ward Beecher, another prominent American abolitionist. This of course, isn’t counting people like Samuel Cornish, who were African American ministers involved in abolitionism. I’d also point out to you that the Society of Friends (Quakers) banned slaveholding among its members, and were outspoken opponents to it, as did the Baptist and Methodist churches in the north.

And if you want to look at today, instead of the past, groups like the American Antislavery Group and Christian Solidarity International, are active against slavery in Sudan and Burma, as well as sexual slavery worldwide. The second group is avowedly Christian, and the first has a good deal of support from Christian churches.

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<div class="post-metadata">

**Author:** ![tiny\_ham](https://avatars.discourse-cdn.com/v4/letter/t/a183cd/32.png) [@tiny\_ham](https://boards.straightdope.com/u/tiny_ham)\
**Post date:** [December 11, 2004, 5:29pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/28 "2004-12-11T17:29:42Z")

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I’m sorry, but i can’t buy it. I’ve read the Bible cover to cover, studied it. I happen to believe in it’s teachings, and while I can almost gleen out where homosexuality is prohibited (but I’m still not buying THAT), I am absolutely missing where the Bible, and specifically the NEW TESTAMENT actually condones slavery, i.e., the owning of one human being by another. If someone can offer me a chapter and verse, specifically Reeder, since he made the assertion, I’d be happy to look into it.

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**Author:** ![Larry\_Borgia](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/larry_borgia/32/156_2.png) [@Larry\_Borgia](https://boards.straightdope.com/u/Larry_Borgia)\
**Post date:** [December 11, 2004, 5:30pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/29 "2004-12-11T17:30:57Z")

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I believe the original point of the OP was not whether or not all America bears some responsibility for slavery (true to a degree, although the idea that the North and the South were equally responsible is dubious at best.)

The OP was not about the past but about the fact that right now, today, a book being used to teach children says that slavery was a more or less OK system whose evils have been greatly exaggerated.

And this book is being used in the heartland, that bastion of “moral values” which serves as a cynosure to America, a bulwark against the godless pinko faggot liberals who support the terrorists and hate America, Freedom, and the Family.

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**Author:** ![Reeder](https://avatars.discourse-cdn.com/v4/letter/r/c6cbf5/32.png) [@Reeder](https://boards.straightdope.com/u/Reeder)\
**Post date:** [December 11, 2004, 5:32pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/30 "2004-12-11T17:32:31Z")

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Go read it and come back when learned.

> [@jarbabyj](#):
>
> Sweet merciful crap. Why don’t you pick up the friggin’ book and READ it sometime. There are some giant chapters right at the beginning detailing the Jews struggle to escape slavery.
> 
> Although there is a silver lining here. Every time Reeder makes an idiotic assumption, an angel gets its wings.

[http://www.religioustolerance.org/sla\_bibl3.htm](http://www.religioustolerance.org/sla_bibl3.htm)

[http://www.evilbible.com/Slavery.htm](http://www.evilbible.com/Slavery.htm)

[http://www.reference-guides.com/isbe/S/SLAVE\_SLAVERY/](http://www.reference-guides.com/isbe/S/SLAVE_SLAVERY/)

> **[How the Bible Is Used to Defend Racism and Slavery](https://www.learnreligions.com/the-bible-race-and-slavery-3893539)**
>
> Over the centuries, the Bible has been used to justify racism and slavery—and even various forms of discrimination.

> [@](#):
>
> The first, and most obvious, thing to remember is that there is no specific condemnation of slavery to be found anywhere in the Bible. At no point does God express even mild disapproval of enslaving human beings, robbing them of what freedom and independence they might have had. On the contrary, God is depicted of both approving of and regulating slavery, ensuring that the traffic and ownership of fellow human beings proceeds in an acceptable manner. In many cases, the regulations display a horrible disregard for the lives and dignity of enslaved individuals, hardly the sort of thing one would expect from a loving God.  
> When a slave owner strikes a male or female slave with a rod and the slave dies immediately, the owner shall be punished. But if the slave survives a day or two, there is no punishment; for the slave is the owner’s property. (Exod. 21:20-21)

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**Author:** ![Reeder](https://avatars.discourse-cdn.com/v4/letter/r/c6cbf5/32.png) [@Reeder](https://boards.straightdope.com/u/Reeder)\
**Post date:** [December 11, 2004, 5:34pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/31 "2004-12-11T17:34:30Z")

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> [@grienspace](#):
>
> But the slavery that appears to be condoned by biblical references certainly bears no similarity to thr _race_ based style which supported the southern US economy.
> 
> In biblical times they did not have welfare or social programs. If you were in dire straights you may want to sell your future or that of your children to servitude for life.

Slavery is slavery no matter what guise it comes in.

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<div class="post-metadata">

**Author:** ![Reeder](https://avatars.discourse-cdn.com/v4/letter/r/c6cbf5/32.png) [@Reeder](https://boards.straightdope.com/u/Reeder)\
**Post date:** [December 11, 2004, 5:43pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/32 "2004-12-11T17:43:30Z")

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A few pertinent verses from my last link.

I know you won’t read it as you stand there with your fingers in your ears saying…“Lalalala I can’t hear you!”

From Jesus

> [@](#):
>
> ```
> A disciple is not above the teacher, nor a slave above the master (Matt. 10:24)
> 
> Who then is the faithful and wise slave, whom his master has put in charge of his household, to give the other slaves their allowance of food at the proper time? Blessed is that slave whom his master will find at work when he arrives. (Matt. 24:45-46)
> 
> ```
> 
> From Paul
> 
> ```
> Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed. Those who have believing masters must not be disrespectful to them on the ground that they are members of the church; rather they must serve them all the more, since those who benefit by their service are believers and beloved. Teach and urge these duties. Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness, is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions, and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain. (1Tim. 6:1-5)
> 
> Slaves, obey your earthly masters with fear and trembling, in singleness of heart, as you obey Christ; not only while being watched, and in order to please them, but as slaves of Christ, doing the will of God from the heart. (Eph. 6:5-6)
> 
> Tell slaves to be submissive to their masters and to give satisfaction in every respect; they are not to talk back, not to pilfer, but to show complete and perfect fidelity, so that in everything they may be an ornament to the doctrine of God our Savior. (Titus 2:9-10)
> 
> Slaves, accept the authority of your masters with all deference, not only those who are kind and gentle but also those who are harsh. For it is a credit to you if, being aware of God, you endure pain while suffering unjustly. If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God's approval. (1Pet. 2:18-29)
> 
> ```

> **[How the Bible Is Used to Defend Racism and Slavery](https://www.learnreligions.com/the-bible-race-and-slavery-3893539)**
>
> Over the centuries, the Bible has been used to justify racism and slavery—and even various forms of discrimination.

Now you tell me the bible doesn’t support slavery.

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<div class="post-metadata">

**Author:** ![GIGObuster](https://sea3.discourse-cdn.com/straightdope/user_avatar/boards.straightdope.com/gigobuster/32/421_2.png) [@GIGObuster](https://boards.straightdope.com/u/GIGObuster)\
**Post date:** [December 11, 2004, 5:46pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/33 "2004-12-11T17:46:29Z")

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> [@jarbabyj](#):
>
> I’m sorry, but i can’t buy it. I’ve read the Bible cover to cover, studied it. I happen to believe in it’s teachings, and while I can almost gleen out where homosexuality is prohibited (but I’m still not buying THAT), I am absolutely missing where the Bible, and specifically the NEW TESTAMENT actually condones slavery, i.e., the owning of one human being by another. If someone can offer me a chapter and verse, specifically Reeder, since he made the assertion, I’d be happy to look into it.

The problem IMO is that the passage of time alllows to sanitize the original meaning of the words servant and maid:  
[http://www.religioustolerance.org/sla\_bibl2.htm](http://www.religioustolerance.org/sla_bibl2.htm)

> [@](#):
>
> Slavery was very much a part of life in Palestine and in the rest of the Roman Empire during New Testament times. Quoting Rabbi M.J. Raphall, circa 1861, “Receiving slavery as one of the conditions of society, the New Testament nowhere interferes with or contradicts the slave code of Moses; it even preserves a letter [to Philemon] written by one of the most eminent Christian teachers [St. Paul] to a slave owner on sending back to him his runaway slave.” 1
> 
> People in debt (and their children) were still being sold into slavery in New Testament times:
> 
> Matthew 18:25: “But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.”
> 
> Priests still owned slaves:
> 
> Mark 14:66: “And as Peter was beneath in the palace, there cometh one of the maids of the high priest:”
> 
> Jesus is recorded as mentioning slaves in one of his parables. It is important to realize that the term “servant” in the King James Version of the Bible refers to slaves, not employees like a butler, cook, or maid. Here, a slave which did not follow his owner’s will would be beaten with many lashes of a whip. A slave who was unaware of his owner’s will, but who did not behave properly, would also be beaten, but with fewer stripes.
> 
> This would have been a marvelous opportunity for Jesus to condemn the institution of slavery and its abuse of slaves. But he is not recorded of having taken it:
> 
> Luke 12:45-48: “The lord [owner] of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.”
> 
> One of the favorite passages of slave-owning Christians was St. Paul’s infamous instruction that slaves to obey their owners in the same way that they obey Christ:
> 
> Ephesians 6:5-9: “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.”

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<div class="post-metadata">

**Author:** ![Captain\_Amazing](https://avatars.discourse-cdn.com/v4/letter/c/6de8d8/32.png) [@Captain\_Amazing](https://boards.straightdope.com/u/Captain_Amazing)\
**Post date:** [December 11, 2004, 5:56pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/34 "2004-12-11T17:56:36Z")

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But whether the bible allows slavery or not (it does) is irrelevant to whether or not modern Christians or Jews support slavery.

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<div class="post-metadata">

**Author:** ![tiny\_ham](https://avatars.discourse-cdn.com/v4/letter/t/a183cd/32.png) [@tiny\_ham](https://boards.straightdope.com/u/tiny_ham)\
**Post date:** [December 11, 2004, 5:57pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/35 "2004-12-11T17:57:02Z")

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And yet, Jesus tells us that we cannot serve two masters, and though he was speaking of money in that passage, I believe that his message is that the master of all of us is our teacher, Jesus/God/Love.

Slavery was an aspect of life in those times, and those passages are disheartening, but I don’t think they refer to the, like someone said above, raced based slavery of the 19th century. The slaves sold in the United States, which Reeder says Christians support, was not people bought and sold due to debt or obligation ( which is still wrong), but people stolen right out of their homes and away from their families simply because they looked different than us.

A lot of the parables Jesus used, where modified to have people apply his teachings to the actions of the day. Indeed we are to serve Jesus and the people of the world with the loyalty of a slave, but to use that as an illustration doesn’t necessarily condone the action. It’s like if I told a story using metaphor, it doesn’t necessarily mean I condone the metaphor.

I do thank you for the links to the passages though. I’ll ask around.

Also, using an athiest website to interpret the bible is more than a bit biased, don’t you think?

Bottom line, to suggest that all Christians condone and support slavery is…well, idiotic, but it’s coming from Reeder, so what can we expect?

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<div class="post-metadata">

**Author:** ![Zap\_Rowsdower](https://avatars.discourse-cdn.com/v4/letter/z/3da27b/32.png) [@Zap\_Rowsdower](https://boards.straightdope.com/u/Zap_Rowsdower)\
**Post date:** [December 11, 2004, 5:59pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/36 "2004-12-11T17:59:42Z")

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> [@monstro](#):
>
> The book _Bullwhip Days_ is a collection of those slave narratives, for those who are interested.
> 
> Actually, the most interesting aspect of the book (which I had read in a black history class taken in college) is that some of the accounts were positive. “Massa” or “Marster” was praised for not being that bad, for instance. I remember one of the former slaves saying something like, “Compared to now [the Depression], slavery wasn’t all that bad.” I remember another one saying something like “Some of these no-account negroes need to go _back_ to slavery.” So it’s not really accurate to say that there were no positive accounts.
> 
> But I think one has to view the accounts with a critical eye. These narratives were collected some seventy years after Emancipation. Most of the former slaves were children during these times. Children weren’t protected from all the horrors of slavery, but they had it generally easier than adults did.
> 
> Not only do the accounts of former slaves bust open the myth of the happy slave, but so do the number of slave rebellions. [One historian (Herbert Aptheker), calculated that over two hundred separate slave revolts and conspiracies took place from the 1600’s to the end of the U.S. Civil War in 1865](http://www.historyguy.com/slave_rebellions_usa.htm).

Right, I didn’t mean to imply there were no positive accounts. I was just saying that many of the interviewers were surprised that many former slaves found nothing good about their lives as slaves. Also, because most of the interviewers were white and the slaves likely lived near the relatives of their former masters, they had good reason not to be totally honest.

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<div class="post-metadata">

**Author:** ![kung\_fu\_lola](https://avatars.discourse-cdn.com/v4/letter/k/f4b2a3/32.png) [@kung\_fu\_lola](https://boards.straightdope.com/u/kung_fu_lola)\
**Post date:** [December 11, 2004, 6:03pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/37 "2004-12-11T18:03:48Z")

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> [@jarbabyj](#):
>
> Also, using an athiest website to interpret the bible is more than a bit biased, don’t you think?

No, Christians would benefit from sanitizing the Bible for mass consumption.  
Atheists don’t have a dog in that race. They don’t care what the Bible says, one way or another, because no matter what it says it’s no skin off their nose. I would think that atheists would be the people the most likely to be objective about what the Bible (or any other holy book, for that matter) says.

The \*\*anti-\*\*theists (or even the humanists), however, are a different matter. And even then… nobody knows the bible like our resident anti-theist, **gobear**.

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<div class="post-metadata">

**Author:** ![Reeder](https://avatars.discourse-cdn.com/v4/letter/r/c6cbf5/32.png) [@Reeder](https://boards.straightdope.com/u/Reeder)\
**Post date:** [December 11, 2004, 6:04pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/38 "2004-12-11T18:04:16Z")

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> [@](#):
>
> Also, using an athiest website to interpret the bible is more than a bit biased, don’t you think?
> 
> Bottom line, to suggest that all Christians condone and support slavery is…well, idiotic, but it’s coming from Reeder, so what can we expect?

That’s right. Attack the messenger. Nothing was interpreted. It was quoted. You look the verses up in your bible.

Tell us what they say.

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**Author:** ![dangermom](https://avatars.discourse-cdn.com/v4/letter/d/e274bd/32.png) [@dangermom](https://boards.straightdope.com/u/dangermom)\
**Post date:** [December 11, 2004, 6:14pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/39 "2004-12-11T18:14:37Z")

</div>

Am I going to get piled on if I say that I think a historical document like this should be preserved and read? I think it’s valuable to see the sort of rationalization societies use to justify their favorite vices. Such a document can be valuable in discussing the history of slavery–along with the ex-slaves’ narratives and everything else.

Sections of history that are unsavory–especially the words of the bad guys–are frequently allowed to get lost. The eugenics pamphlets that were published in the US and Europe in the early 20th century and that served as ‘scientific’ justification for certain practices in both places are now so rare as to be almost impossible to find; so it’s becoming difficult to understand the later writings we still have that refer to them, or to see the original ideas. Shouldn’t we be hanging on to such things in order to learn how easy it is to become like ‘them’? Shouldn’t we be examining our own lives to see if any of their rhetoric matches our own? What awful things do we do to each other that will be obviously barbaric in a couple of hundred years, but look fine to most of us?

The people who wrote to justify slavery tried a whole lot of different rhetorical devices to make slavery look harmless, beneficial, or like a quaint regional practice that should be preserved. People today can learn a lot from reading and dissecting the rationalizations they used to make their sins look like something that was OK. I have to say, if I were teaching a college course on the history of slavery, I’d want to use the piece as an illustration–that is, until I got so hounded by the press and outraged public that I quit my job and moved to Guatemala.

Of course, I’m a librarian, and so I’m looking at it partly from an archival perspective. And, just in case anyone can’t tell yet, FTR I’m of course against slavery, and I’m also a Christian if anyone cares which I don’t see why they should.

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<div class="post-metadata">

**Author:** ![smiling\_bandit](https://avatars.discourse-cdn.com/v4/letter/s/e9a140/32.png) [@smiling\_bandit](https://boards.straightdope.com/u/smiling_bandit)\
**Post date:** [December 11, 2004, 6:15pm UTC](https://boards.straightdope.com/t/slaves-lived-a-life-of-plenty-of-simple-pleasures/279273/40 "2004-12-11T18:15:19Z")

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> [@](#):
>
> Actually, the most interesting aspect of the book (which I had read in a black history class taken in college) is that some of the accounts were positive. “Massa” or “Marster” was praised for not being that bad, for instance.

Slavery is an enormously complex issue. Its not as simple as slavery: evil, freedom: good. Slavery existed in every society on earth until the British, the US, and France began abolishing it (and the peaceful end of slavery in much of the western world can be traced directly to the US Civil War). Slave life was highly susceptible to local cultural and economic conditions, from Rome to Cairo to Peking to Washinton.

In America, there were good people who were slaveholders. Their were evil people, too. Mostly there were greedy people, some of whom were nevertheless decent and some of whom weren’t. Yes, they worked the slaves quite hard; the slaves, however, did enjoy greater power and freedom than is generally recognized; the population numbers prove it. As many of the worst aspects of slave life were inadvertent, such as illness due to ignorance of dietary needs, as much as deliberate, such beatings.

There was certainly a major distinction between the older plantations in Virginia, the Carolinas, and Georgia than in the new west of Alabama, Mississipi. (though not Texas so much). And Louisiana is a subject unto itself.

Suffice it to say, I don’t really think the views mentioned in the OP should be discredited out of hand; rather, a proper program of point-counterpoint education might be best. There’s no “one story” to be told.

> [@](#):
>
> the vaunted Emancipation Proclamation was nothing more than a political weapon instead of a true humanitarian gesture.
> 
> If Fort Sumter had not been fired on, it would have been decades more before slavery was ended in America. Don’t kid yourself otherwise.

Probably. What is your point? Lincoln was neither a fool nor an impractical dreamer, and believed neither in empty guestures nor PR moves. Everything he did, he did because it gave him an advantage politically; he also did everything because it seemed right to him. It is a peculiar modern notion that a man’s good works must be judged on basis of how impractical it is.

Without the war, Lincoln could not have acted efficiently. That’s just life.

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