That reminds me of the Onion article (premium membership required): Dolphins Evolve Opposible Thumbs; “Oh, shit,” Says Humanity
One can imagine a multitude of uses for smarter canines, as more easily trained companions for disabled people, security/police applications, military applications ( :dubious: ) like mine detecting or forward scouting, locating injured or buried people in disasters, et cetera. And seeing the love and compassion childless people have for their pets, it wouldn’t surprise me if there were a commercial market for this as well; a dog with greater empathy and intellect, and presumably greater longevity, too.
As for increasing the intelligence of apes, I’m a little more dubious. No doubt it could be done, but unlike dogs, apes are not domesticated animals, and it would take more than just upping their conceptual abilities to make them capable of safely working along side humans as dogs have evolved to do. (Witness the recent chimp attack in California as an example of how dangerous and aggressive these critters can be.) There doesn’t seem to be a real demand for it, either; we certainly have enough human apes to do the labor required. Of course, a chimp or a gorrilla is going to be much stronger and more able in some ways, but I doubt it is worth the negatives, even setting aside the ethical question of virtually enslaving fellow primates. That question is much reduced with dogs, as they have “deliberately” evolved as symbiotes to humans, though I daresay that doesn’t justify deliberate and unnecessary cruelty.
I’m frankly, a little lost on some of the ethical discussions regarding genetic engineering; it seems that the basis for many arguments is that we don’t have the “right to play Og” and so forth. I guess, if you come from an assumption of divine creation that could be a valid point of view, but from my way of thinking biological machines are just like any other technology, albeit one that is more sophisticated than fire and flint, and more “natural” than digital computers or diesel engines. the debate over whether we should do a thing should be based on the possible benefits versus cost, with an understanding that we may not really understand the true valuation of either in the near-term, rather than what is nebulously defined as being “right” and “wrong”.
And because no one has yet said it:
“You maniacs! You blew it up! Damn you! Goddamn you all to hell!”
Stranger