Now Ivan, Don’t be snarky. Those people are professionals who are infinitely wiser than you or I and they have powers beyond the normal person. And isn’t it past your bedtime?!.. :dubious:
I think he’s just interested in scoring imaginary points than debating. Such is life.
Which is why, in my posts, I have stated that things like: "if there were an adequate showing that it was necessary to “ensure the ability to enforce prohibitions of actual child pornography” and "if there is a showing that virtual child pornography hampers the prosecution of real child pornography, or that there is even a teneable link between virtual child pornography and child sexual abuse, I wouldn’t have a problem with it being illegal.
Now, if there were showings the opposite way, such as (as some have already asserted in this thread) that virtual child pornography actually leads to less child sexual assaults or less real child pornography, I’d have no problem condemning those laws as a waste."
And I tend to take a more liberal view about the harm virtual child pornography creates to include its effect on prosecutions for real child pornography and potential links between VCP and sexual assault or the market for real child pornography. I find that, if those are shown, the miniscule value to VCP speech is outweighed by the positive effects of decreasing those harms. And, as I’ve stated, if there is a showing the other way, I would change my mind.
I don’t believe actual humans are comparable to anime cartoons in appearance, which are not at all made to appear realistic. And what the hell is it with those eyes the size of teacups?
I’m far from so certain of this. Anime and manga seem to drift in and out of various fantasy characters. But does that mean you’d still allow for sexual explicit anime of for instance Tinkerbell the Pixie, even though she may appear to be a child (although as a pixie several hundred years old)?
With that reasoning you might as well do away with all laws and have judge and jury decide what is illegal on a case by case basis. I don’t trust any court to have so wide interpretive powers. That is why I thought that laws must be written in such a way that there must be some minimum standard for an objective method by which it is possible to prove ones innocence – not just leave it up to a random court’s subjective opinion.
The current Danish law against child pornography is from 1980. Although until 2000, the age limit was 15 years, the same as the sexual coming of age. Now it is 18. The cut of age of fictional cartoon characters is also 18 (meaning that real life people can have sex before the age when cartoons can). In the 70s I think there was no law against child porn, as it apparently had not crossed anybody’s mind that it could happen. Man’s imagination is constantly tested by the actual depravity of man.
They believe cartoons is a slippery slope leading towards real child pornography.
The reason given for the Swedish law, and a similar law proposed in Denmark – although unlikely to pass, is not that it helps enforce actual child pornography laws, but that the drawings are harmful in themselves. That the cartoons are a violation of the rights of children and that they constitute a slippery slope towards actual child pornography.
But certainly you can be in favor of banning the cartoons on other grounds. But why then the exception for images with an artistic value? If one believes it leads to child abuse then surely artistic value is of minor concern.
Those boom anime babes make me think the wrong thing.
As with a vast majority of these kinds of determinations, it completely depends. The work as a total, the scene, the similarities between real children, and on and on. I’m not comfortable with a general rule, it should be, and is, on a case by case basis. Like all these determinatons.
I’m kinda sure that’s how the whole trial thing works. Whether it is a murder, a jaywalking ticket, or child pornography, either a judge or a jury has to make a determination that specific actions are, in fact, a violation of the law.
I really don’t follow. The State prosecuting a case has to prove beyond a reasonable doubt, to either to a judge or jury, that the defendant committed a statutory offense. Everything is on a case by case basis.
As I said: “if there is a showing that virtual child pornography hampers the prosecution of real child pornography, or that there is even a teneable link between virtual child pornography and child sexual abuse, I wouldn’t have a problem with it being illegal.” Sweden is apparently convinced that the latter is true, that there is some kind of link between VCP and either child sexual assault or the increase in the market for real child pornography.
Again, as I said: “I find that the free speech value of virtual child pornography to be so infinitesmally small.” Were something that were alleged to be illegal did have artistic or scientific value, the free speech concerns become more important. If something has artistic and scientific merit, it escapes my defintion of VCP.
The Swedes have concluded that it does, in fact, cause harm, either be increasing the market for real child pornography, by being used in the seduction of children, or leading to more child sexual assaults. As I’ve pointed out, if those conclusions are supported by evidence, then I have no problem with their ruling.
Scoring points for what? I just wanted to see where your ‘depictions of illegal things should be illegal’ idea came from. Yours appears to be utilitarian rather than hysterical.
I don’t know about prosecuting abuse, but depictions of child porn can make the abuse itself easier. Child molesters sometimes show kids existing child porn or loli manga and say something like ‘See? It’s everywhere, everyone does it, there’s nothing wrong with it.’
The trick is for parents to have adequate enough communication skills to teach their children about this ploy that Uncle Charlie might pull, not to start banning cartoon porn.
Police officers, prosecutors, expert witnesses, juries, trial court judges, appellate judges. We’ve entrusted them with determining all sorts of crimes, even to the point of giving them the power to lock people in prison until they die. They have to determine what a person’s intent is, what is “reasonable”, and all kinds of other somewhat subjective determinations, I don’t have a problem with them deciding whether something has serious artistic or scientific value. After all, judges and juries have been doing it for centuries.
I do, since intent is irrelevent in this case. So they still have no crieteria to go on except “I liked this, but didn’t like that”. Upon these grounds is not a just legal system based.
I believe you are missing the point. We have entrusted the groups I listed with the power to make determinations, such as what someone intended, whether an action was “reasonable”, whether someone truly consented, whether someone suffered under a serious mental defect or extreme emotional distress, and a myriad of other “subjective” determinations. But I rarely see people bemoaning their powers in those realms, but only when the determination is “literary, artistic, educational, political, or scientific value”, then they can’t be trusted. I’m not convinced that a jury can determine if someone killing another person was “reasonable” or not, but not whether something has “literary, artistic, educational, political, or scientific value”.
I don’t think “literary, artistic, educational, political, or scientific value” and “I don’t like this” are synonyms.
Other judgements may be based on things that are generally agreed to be objective criteria. With regard to nude art, though, the only criteria that’s even vaguely objective is “is it old?”, which seems like a pretty stupid criteria for this to me.
You might have a point about scientific value, if it weren’t entirely irrelevent to anything that might be even tangentially considered as being child porn. (Well, aside from the molecular structure of polysorbate - that’s pretty racy.) As for the rest of it, I ainxiously await your explanation of how these things can be determined aside from subjective preference. Just age?
Indeed, that is only objective criteria. One could argue that Donatello’s David is worse than cartoons because he probably required a real child to stand naked for hours as a reference for his sculpture. A real “victim” may have suffered in this case. Shouldn’t we assume that Donatello repeatedly raped his adolescent model when he wasn’t “posing?”
On the other hand, manga cartoons can be easily drawn purely from the imagination.
Compared in this way, snobby art connoisseurs are closer to the crime of actual child pornography than cartoon ownership.
Let me repeat myself: "I don’t think “literary, artistic, educational, political, or scientific value” and “is it old?” are synonyms either.
There are dozens of things that go into it. Does the item have words or descriptions. Is the language sophisticated. What is the point? Does it deal with emotions? Is it beautiful? Is there a discussion of ideas? Is there poetry? Is it realistic? Is it a commentary on society? Is it artistically done? Hows the lighting? What is the focus? Is there a point? Are there articles? Is there editorializing? Opinions? Is it widely accepted? Are schools discussing it? Is it a parody? Does it deal with political issues? Is it a comment on censorship? Is it found in libraries? Has it been discussed in literary journals? Has it been favorably reviewed? Has it received awards? Is it historically accurate? Does it deal with the human condition? What is it’s purpose? Does it help people? Can it be used clinically? Does it teach anything? How does it fit in contemporary art? Does it elicit feelings? Does it bring about discussion?
These are just a smattering of quickly drawn ideas off the top of my head. Once again, I do not find "“literary, artistic, educational, political, or scientific value” to be any more vague than many other things we leave to police, prosecutors, juries, judges, and the rest to determine.
We are talking about something that is going to be masturbated over, ideally in privacy; what does any of the above have to do with someone getting their rocks off, if no person has been harmed in the making of the porn in question?
What is the point?
To represent David from the bible - but that’s not the point of the nudity. (Heck, he wears a hat and shoes.) Not to read Donny’s mind, but the point of the nudity was probably to present an ideal naked human form for the admiration of the audience.
Does it deal with emotions?
Not overtly.
Is it beautiful?
Subjective! I think not, but then I’m not a homosexual pedophile.
Is there a discussion of ideas?
Nope.
Is there poetry?
Nope.
Is it realistic?
More realistic than manga!
Is it a commentary on society?
Not that I can tell.
Is it artistically done?
Oh yes. Lovingly, you might say.
Hows the lighting?
N/A
What is the focus?
The thing in the center of the field of view when looking at the statue is his crotch. To be charitable, though everything between neck and boottops is probably the focus.
Is there a point?
Per wiki, “There are no documents related to the commission or production of the bronze David.” So maybe it wasn’t for the money!
Are there articles?
Er, no. Playboy has articles though, so I don’t know if this is good or bad.
Is there editorializing?
Nope.
Opinions?
Nope.
Is it widely accepted?
Well, it’s old.
Are schools discussing it?
Probably.
Is it a parody?
Er, probably not?
Does it deal with political issues?
Nope.
Is it a comment on censorship?
Nope.
Is it found in libraries?
Close enough.
Has it been discussed in literary journals?
Not literary journals…
Has it been favorably reviewed?
Oh, probably. But then, it’s really old.
Has it received awards?
Er…
Is it historically accurate?
I seriously doubt it. Aside from the issues of battlefield protection, he looks cold.
Does it deal with the human condition?
Not really.
What is it’s purpose?
Presumably, so that people can admire the naked male adolescent form.
Does it help people?
Nope.
Can it be used clinically?
Nope.
Does it teach anything?
If it does, I don’t want to know what.
How does it fit in contemporary art?
Not well, honestly. Bronze is so 15th century.
Does it elicit feelings?
Not in me, but then I’m not a gay pedophile.
Does it bring about discussion?
Probably. But then, so does Playboy.
Based on your smattering of ideas, Donatello’s David has a lot in common with the ladies in a nudie bar, except that he’s adolescent, male, made of bronze, and standing on a severed head.
Oh wait, he’s also very old? Then he must be art. Pass!