Look, anyone can give lip service to some idealistic-sounding jargon (be it “anarchy”, “utopia”, “workers’ paradise”, “freedom and liberty” or what have you) and then use it as an excuse to string barbed wire and coerce people into saying and doing what they want said and done.
But if there is coercion it isn’t anarchy.
It sounds to me like you aren’t objecting to anarchy, or to people like me trying to implement it; you’re just worried that some authoritarian schmuck with lots of barbed wire is going to attract a mindless cultish following by saying the word anarchy.
Didn’t I just say I wish to hell it was a fuckload less goddam romantic? Yeah, <sigh>, like “democracy” and “freedom” and “holy” and several other highly romanticized phrases, anarchy perhaps lends itself to that kind of rhetorical abuse. But if you’ll pardon me for saying so, casting such worries into this thread is kind of an “argument ad hominem” — “You anarchists must be up to no good because I know the kind of people who talk of ‘anarchy’ and they like barbed wire” — and you should know better!
Nope. You can have systems. You can have structures. You can even have hierarchical structures, insofar as you can have hierarchies of elements other than the authority-level of the people within the system. You can, for example, have hierarchies of how many people attend meetings (smaller groups which, in conjunction with other smaller groups, comprise a larger group and so on), or hierarchies of how often something transpires (some x event occurs regularly, and every nth time some y superevent coincides and extends x), or how permanent a collective-consensus decision is considered to be (think of promoting a decision rather than promoting a person, mm?)…
Not from me, you won’t.
Anyone goes around trying to smash what we’ve got, I’m right there beside you defending it.
Og smash. :mad: Anarchy no smash.
Seriously: while no system can absolutely eliminate violence, anarchy is, by definition, the farthest you can get from a system intrinsically based on violence. Which means you can no more establish anarchy via violence than you can rape someone to turn them into a virgin.
In descending order:
• Immediate coercion. I get you to do what I want you to do by forcing your limbs to go through the motions, literally wrestling your body into performing the acts I want it to.
• Immediate intimidation. I get you to do what I want you to do by standing within striking distance of you and I strike you until you begin doing my bidding, and I strike you if you stop. But the decision to avoid being struck is actually yours.
•General intimidation. I don’t watch you all the time, and you may get away with ceasing to do my bidding, but when I come around I better see signs of a lot of my bidding having been accomplished in my absence, and I also better not find you not doing my bidding at the exact time I do come around. You are intimidated into doing as I bid even in my absence, but the decision to take or not take the risk of getting caught is actually yours.
• Hierarchical intimidation. I promote some of you to watch the rest of you, giving them privileges including but not limited to their authority over the rest of you; meanwhile I still intimidate the promoted ones, who must obey me or be demoted, struck, whatever. The promoted ones watch and/or intimidate the rest of you. Ultimately, it is the decision of each of the promoted ones, as well as the rest of you, to take or not take the risk of disobedience. And I take the risk of the promoted intimidators deciding to take me on and demote me. (A possibility with the previous levels, but more markedly so from this point).
• Non-absolute hierarchical intimidation. Same as above but a structured and/or traditional procedure for allowing the promoted intimidators to give ideas, feedback, and give assent to my orders is put into place, and perhaps a similar mechanism for the rest of you to interact with the promoted ones. More egalitarian, less coercive; Participants other than me now have more of a “stake” in the system but may also have an increased expectation of a sentiment widely shared by folks at their level being heard and respected, and may become less cooperative when such is not the case.
•Consensual hierarchy. In my position I still have authority to demand that those under me do my bidding, and they in turn the authority to demand that of those below them; but to some extent I occupy my position via the choice or ratification of those I have authority over (and so on down), and/or my decisions are formally, not just loosely, subject to approval and participatory critique by those that I reign over.
• Representative consensual hierarchy. Same as above but I only have authority to issue orders that fulfill a larger agenda set with the participation of those over whom I have authority, and if I step beyond my bounds I can be removed by them and replaced with another. My authority is mostly one of expedience and convenience (i.e., “Let’s pick someone to make the details decisions on behalf of the rest of us, in lieu of being able to figure out how to hash things out without such a leader”).
(these are loose and floppy general categories, each of which would subdivide into additional layers, not to mention hybrid-systems with elements from here and other elements from there etc, but you get the general idea)
Real anarchy will arise not from people shouting lofty phrases but from diagrams and proposed starting-rules for structuring the flow of communications so as to allow populations larger than the easy dozen-or-so to try decision-making as an anarchic group.
The logical way is not to try to do it with all 6-7 billion of us, but with tiny little test-pockets. (I wasn’t kidding when I said baby-sitting cooperative). With the understanding that it’s not gonna spread and take off and threaten jack shit unless it begins working to the satisfaction of the people involved to the point that doing things this way is productive, efficient, and more fun than electing a Board or a Governing Council or whatever.