People who burn crosses don’t (profess to) hate Christians. That should be the first sign that your analogy is reaching, and you’re deliberately seeking for something offensive rather than honestly searching for something similar to the actual case.
But how about this - suppose I start making straw dummies of black people and start burning and hanging them. My dummies, my matches, my rope. Is that close enough for you, or is there something ‘dishonest’ about that hypothetical as well?
Bzzt. Evasion, for one; simply wrong, for another.
Let me help: Burning a Koran is an act, “speech” if you must, of hatred. Burning a flag is a political statement (and SCOTUS says so too, so don’t bother). Religions and their adherents are hardly equivalent to nations. How the hell can you think it is actually a better analogy? :dubious:
Now try to answer the question in good faith, if you can.
I was just watching a documentary about the American Nazi Party’s plan to march in Skokie, Illinois today, and thinking about this very topic.
Let’s have a big hand for the ACLU, which is pretty much the only organization that works to block the Heckler’s Veto regardless of who does the heckling.
Look, if you think the important difference between these two acts is about speech and not property rights, you do it. I’m not going to write your argument for you if you’re too lazy to do it yourself. I’ll just wait for you to come up with something coherent enough to refute.
The difference is the fact in the latter instance you have an act of vandalism, someone has vandalized someone else’s personal and private property, and such conduct can be and is criminalized, although the speech itself is not criminalized.
The concept of the “Heckler’s Veto” only makes any sense if you’re stopping a lawful action that would inspire a third party to commit an unlawful action. If the first action would be unlawful, stopping it is not a “Heckler’s Veto”, it’s just an everyday attempt to stop a criminal committing a crime.
Grabbing the koran would be an act of force so your argument that defending it would be the sole burden of Isom (in relation to acts of force) is tempered by arguments along the lines of escalation and provocation.
I would argue that snatching the Koran is a physical act akin to shoving a person and if it escalates back and forth then the onus is on the person who started the fight.
So not only was Isom’s freedom of speech denied, he was also provoked into a response.
magellan01, I made the distinction quite clear between political speech (protected) and hate speech (not so much). Clear enough for anyone who’s actually read it, that is.
If you’re still confused: Flag-burning = political, Koran-burning = hate. Got it now?
Grumman, are you asserting something other than that, or are you just as confused?
Calm down, tiger. I’m trying to explore why you think, if that is in fact the case, that flag burning is always protected protest speech (of course it’s “political”) and never hate speech. And why burning a Koran, Bible, etc. is necessarily hate speech and not a form of protest.