Chen,
Thanks.
I think your comments sum up very neatly the consequences, all negative, of holding steadfastly to the a priori racial equivalence doctrine.
I have no science background, but I can read, and write. And as I read this thread it’s apparent to me that the animus, the rancor, comes mainly from the equivalence camp. I think they protest too much. Animus suggests defensiveness; defensiveness suggests doubt. Suppressed doubt.
Objectively, the equivalence camp has been reprimanded several times by the moderator; the non-equivalence side, not at all.
In fact, your, and especially Chief Pedant’s, mildness astonishes me. I see the two of you (and others) patiently describing facts and theories, almost oblivious to various angry insults coming from, and not at all befitting, the other side.
In my opinion, the equivalence side resorts much more frequently to quibbling about imperfect definitions or data, as a spurious rebuttal of a serious argument. Of course definitions and data will never be perfect, therefore the larger picture need never be considered by them.
Unless you are seriously “captured by the system,” you cannot fail to appreciate that enormous social and political pressures are aligned with the equivalence crowd; and against, sometimes virulently against, the idea of non-equivalence. Clearly, equivalence is the default, “establishment” position; non-equivalence the taboo.
It would be grand if some in the equivalence camp could recognize this bias, and make some effort to correct for it, if only by listening.
Group heritability of IQ and behavior can be easily observed in domesticated animals, where it’s considered unremarkable. Import the same features into a different animal, man, and the rules suddenly change.
I pointed out the example of dog-breeding, and I believe that example to be particularly apt. The only rebuttal I got was this: that human groups don’t differ as much as Chihuahuas and Great Danes. Which is no rebuttal at all; and in my opinion, a tacit admission of my point.
Intentional breeding of domesticated animals produces much more dramatic results than accidental, historical breeding of humans in relatively isolated gene pools, across tens of thousands of years. But the same genetic laws apply, having the same potential to produce behavioral differences among groups.
In fact it’s extremely unlikely that intelligence and behavior could somehow be exempt from this process, in humans. If Occam’s Razor still means anything to scientists, then accidental, historical “breeding” of humans would explain observed differences among human groups very elegantly.
By contrast, the effort to explain observed differences in terms of nurture, seems increasingly labored, and complex. And rancorous.