Two religious teenagers and I had a discussion about this. They’re bright kids, not fundies. The three of us believe in the existence of black holes, and one of the youngins was peeved about a fellow church member’s opinion that black holes don’t exist.
In other words, I have only teenage hearsay to back up my claim that “Not all religious persons believe that black holes exist.” That’s not enough in a real debate, so I can’t start one. I’d better retract the claim.
My question is more along the lines of “how could these black holes be explained from a theological standpoint?” Maybe I should just ask a local minister, priest, rabbi or Buddhist.
This is as good of an answer as I imagine anyone could give. I’m curious, though, as to why God would want to put a black hole somewhere. Any ideas? Or am I, as DrMatrix pointed out, looking for an explanation in the wrong place?
Sure, over, say a few billion or even trillion years. But why be miserly? Look at timescales of 10**40 years, and black holes look rather temporary. Eventually they will all evaporate away, assuming the Universe expands forever. So they are not a WOM, and the argument, like the black holes themselves, fades away.
OK, maybe this is a hijack or should be a separate thread, but how exactly does a black hole emit Hawking radition? How does it get past the event horizon?
I want to point out that my post was tongue-in-cheek toward fundamentalist attitudes and not toward religious people in general. Fundamentalists–if they don’t reject science–tend to twist any available scientific theory to match their beliefs, and that is what I was making fun of.
I came across the WOM=black hole, WOM requires existence of WIM, WIM=God flawed argument a few times (incidentally, I closed with “false-premise flawed-argument non-sequitur” comment because I recognize that this argument is invalid from its premises to its conclusion).
Chronos, thanks for the clarification regarding X-ray emission, which comes from the accretion disk and similar items. I erred big time in not realizing that the accretion disk should not be considered part of the black hole structure proper, although it is something I knew.
With Hawking radiation, black holes do have output, although it’s faint. Certainly in the early stages of a black hole radiation emission is low and particle formation very slow. But as the hole shrinks and its temperature continues to rise, the BH should radiate more strongly.
This also leads me to the death of black holes. Isn’t it a reliable theory that when some black holes evaporate to a sufficiently low mass, with an event horizon smaller than a hydrogen atom, the heat they have been building up will have increased to the point (several thousand trillion degrees) that it is released in a massive explosion? In this case a black hole is not a WOM at all, but perhaps we could call it a DOM (delayed output machine).
If a black hole just evaporates to death over the long time mentioned by The Bad Astronomer, although its output is laughably low by any efficiency standards, it is still output. Black holes, however, are definitely the closest objects to WOM we know about.
Still on the subject of WOM, how do we treat gravitational fields of black holes? If the hole exerts a gravitational field, is it output? I imagine the question is tricky because we don’t have quantum gravity yet. And how about electromagnetic fields BHs may possess? I remember reading that these fields are fossil fields left over from before the collapse of the star or other matter. But that’s a pretty hard concept to understand, I’ll be thankful for any clarifications.
Like most of the people here, I’m on a crusade against ignorance, bad logic, and bad science.
Examine the Opening Post:
A gratuitous assertion, a fallacy of exclusion, an amphiboly, and an equivocation. Is this the kind of premise you want to represent the views of science?
An irrelevant induction that moots the first premise, circling back to a tautology. Not all people with curly hair accept that black holes exist, but some do.
And now there’s a sudden false dilemma, the implication that religious persons (whatever that means, it was left undefined) might explain black holes differently from nonreligious persons. A more relevant question, that might have followed from the weird premises, is how people (leaving out the red herring descriptive “religious”) who don’t believe in black holes — not those who do, for cryin’ out loud — explain the evidence of their existence.
And the final blow is hysterical in its ignorance. The purpose of a black hole? The purpose?. Theology speaks to the purpose of people and their souls, but not to the purpose of black holes.
The greatest attribute of science, in my opinion, is its tendency toward — in fact, its insistence on — precision, logic, and relevance. The Opening Post is not science, but bigotry and ignorance, to which science gives no quarter.
I am surprised that you analysed the original post, scratching around for inconsistencies, and then spat out this and other blunders.
If, in your opinion, the OP could have used some improvement, it would have been more corteous, productive, and elucidating to point out why and how, rather than insult a number of people taking part in this discussion. When an OP is inappropriate, the response I have seen on this board is usually collaborative, i.e. others will assist in rephrasing or rearranging the question in the interest of discussion. Despite the lack of absolute logical and semantic precision in the OP, people understood its meaning, although some disagreed with the applicability of the issue. So the question is, why get so worked up about it?
What blunders? What insults? What number of people? Who wrote of “fundamentalist freaks”? Who called their reasoning “false-premise flawed-argument non-sequitur”? Who said someone was on a crusade against science? Not I. Not I. And not I.
This is one of those angels dancing on pin heads questions that never belonged in GQ to start with. I regret that you feel personally insulted from a return shot at your disparagement of fundamentalist freaks. If it will assuage your inexplicable hostility, I will yield an apology.
[carefully stepping around the big pile of steaming manure that seems to be accumulating in this thread]
Hey, you guys, cut it out, people have to walk through here… :rolleyes:
Why would God create black holes? Well, why would God create anything? Why avocados, why giraffes, why should gravity pull things down instead of shooting them up into the stratosphere? Geez, I dunno.
I would guess that the parents (grandparents?) of those teenagers were merely expressing their disbelief in “things I can’t touch or see”, the same way some people don’t believe we really went to the moon. Don’t extrapolate this to mean that all Fundamentalist Christians don’t believe in the existence of black holes. The Fundies of my acquaintance don’t have any problem with Science Stuff like germ theory and how internal combustion engines work and where babies really come from (hint: the stork does not bring them), and they’re happy to leave the tough questions like quantum theory to the Big Brains at MIT and JPL and NASA who seem to think it’s important, bless their little pocket-protector hearts.
I’ve been trying to determine if this is a personal attack on me. I’ve never seen Libertarian so miffed.
Thanks, Abe, for your rational response.
The OP was confusing and should have been worded as follows: “What do various theologies have to say about black holes?” That’s a rather large and open-ended question of fact, which is what I was looking for. Thanks to those of you who have answered my intended question, even though I did a poor job of making it clear.
I think I’m going to e-mail Jack Chick and ask him what he thinks.
Black holes do not exist, they are merely “mirages” that God makes us see to test our faith. Kinda like dinosaur fossils/bones. They did not exist, they are merely there to test our faith.
Libertarian, in just a few lines you manage to express more flaws in your reasoning. I really don’t want to get bogged down in a side spat but I intend to set the record straight as far as concerns my behaviour.
Blunders: your biggest one was your incorrect definition of theology, which came after you had just finished berating the OP for not defining terms such as religion.
Insults: the closing sentence in your first post on this thread was an insult, not just because you mocked my post with your sarcastic device, but also because you directly implied that I am an “arrogant geek”, not to mention that the method in which I presented the argument was not “tautology-based” (although the argument itself, being a fundamentalist one, was) nor was it “question-begging”; my post was “self-referential” only insofar as I did employ humour to announce a curious (and yes, flawed) argument to those here debating related subject matter. You also insulted the OP (“the final blow is hysterical in its ignorance”). Repetitions of “Not I” are weak defence considering the evidence is right here for everyone to see.
As for the crusade comment, I can’t speak for others, but your first post here was hostile, confusing, and not terribly endearing, and I can see how it could have been interpreted as anti-science nonsense.
Fundamentalists and their arguments: first, this is not a PC haven for such unacceptable fringe groups as fundamentalists, and their wilder examples of reasoning on these boards are frequently mocked far more than was done in this thread (not to mention Cecil’s own comments). Secondly, Fundamentalist ANYTHING is necessarily flawed in reasoning, from Young-Earth Creationists to those people who think disease can be cured only by God and medicine is therefore worthless. If you believe you can invalidate my statement (“Fundamentalists–if they don’t reject science–tend to twist any available scientific theory to match their beliefs”) please do so reasonably. If you just have a soft spot for fundamentalists, that would explain your outbursts!
Black hole questions appear frequently in both GQ and GD. The same goes for questions on religion in general. The theological import of black holes is not, to my knowledge, an established Great Debate. If it does belong in GD, there is still no excuse for your hostility. At any rate, the moderators will make that decision.
I regret you had to insult me just because I lit a match under a flawed fundamentalist argument and referred to “fundamentalist freaks”. Since you use that phrase repeatedly in supporting your position, look up the word “freak”. I have no sympathy for fundamentalists of any kind, but I think you will find that “freak” is not such a limited word as you seem to believe, and it is applicable to fundamentalists.
I hardly think my behaviour is the hostile one, but thanks for the apology. Sorry to have sidetracked from the original point.
Going back to the OP, I have a feeling that black holes are too complicated and have not yet been reviewed by whoever it is that reviews cosmology for religious bodies. Aside from the black hole/WOM/God argument, I haven’t come across many other references. So I turned to the Internet to try locate something of use, and here are some results from Google (I wasn’t too sure what terms to use in my search):
For an irrational rationalization of fundamentalism, in which the author quickly abandons reason in favour of outrageous cosmological wishful thinking (it’s worth a read also because it’s an excellent example of how fundamentalists attempt to fit science into beliefs): http://www.doesgodexist.org/JanFeb97/BiblicalFundamentalsVSReligFund.html
For a discussion on “Darwinism” that contains the interesting reference:
The following discusses God, the 6,000 year old world, and black holes, briefly and not soundly:
Although I didn’t find anything concrete, I came across several jokes, some of them already mentioned:
If you can read this you’ll soon be in my Event Horizon.
Black holes are where God is dividing by zero.
Black holes are where God did nothing, in a big way!
Black holes are the answer to “Can God make a rock so big He can’t lift it?”
Black hole or bust.
Don’t drive in my event horizon or I’ll crush you.
Black holes are serious phenomena. Just look at the gravity of the situation.
I brake for black matter (I can picture this on The Bad Astronomer’s car bumper)
I eventually got tired of sifting through Web sites on this obscure topic. Anyone else know of a central point more suitable to this search than Google?
If this ever gets moved where it belongs, we can discuss it. In the meantime, Duck Duck Goose is right: this is not the place either for little ego squabbles or debates.
The best answer given so far is from Tim, and bears repeating:
There was a time when any one who was a scientist, theologian or philosopher was all three. Now the roles are distinct, with some overlap. Science seems to have advanced faster than philosophy or theology. Philosophers are just coping with the notion from relativity that time is not absolute. QM’s implication that a particle’s properties are not defined until they are observed is still being hashed out in philosophy.
Perhaps, it was a bit harsh for me to mention Galilo. The Catholic Church has admitted that it made a grave error and has made great strides since that time. Hawking said he had an audience with the pope to discuss cosmology. (They did, however, caution him not to delve into the moment of creation.) And I think the Catholic Church has stated that the Big Bang is not inconsistent with their theology.
I don’t think the OP is out of line. I just don’t think theology has come up with anything regarding Black Holes yet. Then again, I am not concerned with theology.
If you are asking how Bible literalists(sp?) interpret anything regarding science, my feeble mind cannot comprehend the convoluted logic necessary to reconcile science with the literal Bible.
But Tim’s answer is a flavour of generic theological doctrine that can fit as reply to any and all questions we ask, including
Why am I posting on this board?
Why do I have so much work on my desk?
Why was there a Big Bang X billion years ago?
Why are fish such good swimmers but poor cyclists?
Answer: because it is evidence of perfect working order as God intended it. We can work towards that answer in any number of ways, but there is no reasoning behind it.
What we need to find out is if any religion or sect disputes the existence of black holes, and then find out why, from a theological point of view. Also valuable would be official positions (if any) of religious organization as regards black holes (whether they accept their existence or not). I was not able to find these items, but perhaps someone who knows more about religion or Internet searches will have better luck.
I suspect that the majority of institutions simply do not have a position, although the WOM/Black Hole/God argument I presented earlier is a (flawed) argument I have encountered a couple of times.
At Abe’s behest, I searched Google for “Christian apologetics black holes”, and turned up quite a few references to Dr. Hugh Ross, Ph.D., President and Director of Research of Reasons to Believe, based in Pasadena, CA. His credentials arguably qualify him as the consumate scientist/Christian.
As a scientist, he holds a B.Sc. (1967) in Physics from the University of British Columbia, an M.Sc. (1968) in Astronomy and a Ph.D. (1973) in Astronomy, both from the University of Toronto. He was Vancouver’s Royal Astronomical Society’s Director of Observations at age seventeen, the youngest ever. At Cal-Tech, he did post graduate work on quasars as part of a National Research Council of Canada fellowship. He was a Research Fellow in radio astronomy there for five years. He has written technical articles, including “Verification of Radio Variability of the Galaxy PKS 0048-09” in Nature, “Variable Radio Source Structure on a Scale of Several Minutes of Arc” in The Astrophysical Journal, and “The High Frequency Radio Spectra of Secondary Standard Sources” in collaboration with E. R. Seaquist in Monthly Notices of the Royal Astronomical Society. He holds memberships in the American Association for the Advancement of Science, the American Astronomical Society, the American Institute of Physics, and the American Scientific Affiliation. He regularly debates against “scientists” from the Institute for Creation Research. He does not believe in a young universe or a fiat creation of an intact cosmos.[sup]1[/sup]
But he does believe in the Bible’s Genesis story as a metaphorical creation account. As a Christian, he is the Minister of Apologetics at Sierra Madre Congregational Church. He is a lecturer in the Simon Greenleaf Institute of Apologetics at Trinity Law School in Santa Ana, CA. He has written way too many papers on science and faith issues to list here, and he has written numerous such books, including The Fingerprint of God: Recent Scientific Discoveries Reveal the Unmistakable Identity of the Creator, now in its second edition, and Beyond the Cosmos: What Recent Discoveries in Astronomy and Physics Reveal About the Nature of God. He holds a membership in the Evangelical Theological Society.[sup]2[/sup]
Given his credentials, one might reasonably address the question of how “[religious persons] explain the existence of black holes” and “the purpose of a black hole, from a theological standpoint” as asked in the Opening Post.
In Mathematical Breakthroughs Establish God’s Extra-Dimensional Might, an article written Chronos-style for both nonscientists and nontheologians, Ross deals with black holes in their massless state, i.e., strings. In a section called, “Theological Significance,” he says
and cites Stephen W. Hawking and George F. R. Ellis, “The Cosmic Black-Body Radiation and the Existence of Singularities in our Universe,” Astrophysical Journal, as well as Hawking, Stephen and Penrose, Roger, “The Singularities of Gravitational Collapse and Cosmology,” Proceedings of the Royal Society of London as research that places “the cause of the universe outside its space-time dimensions”.
Another conclusion he draws in the same article is
He goes on to suggest that biblical paradoxes are not necessarily evidence against God, but rather merely evidence that God is supernatural.
In A Brief Look at A Brief History of Time, he offers a critique of Stephen Hawking’s A Brief History of Time, saying that Hawking’s “chapters on black holes are perhaps the most lucid one will find on that subject anywhere.” But he criticizes those he calls “loopholers”, scientists, including Hawking at one time, who seek a philosophical out for what he believes are implications of singularity theorems. He describes Hawking as both a brilliant man and a bit of a waffler, showing that in establishing a loophole in the guise of quantum gravity, Hawking merely displaced, rather than dispelled, the question of origin.
He notes that, eventually, Hawking admitted the necessary relation between the singularity and the boundary conditions.
In short, Tim’s answer is still the best at describing the general nonscientific theolgian’s view of black holes as just fitting in with everything else in the universe, which, as Abe points out, is ubiquitously applicable. But Dr. Ross suggests, as a scientist, the specific implication of a hyperdimensional or omnidimensional attribute of God.
That is about as close as I can get to a GQ answer to this Opening Post. I hope it suffices.
Meanwhile, I feel obliged to point out that the statement from the OP
is a perfectly rational statement, which is almost guaranteed to be true. All that is required for it to be true is for there to exist one single “religious person” (whatever that means) who doesn’t accept the existence of black holes, and I’m sure that there’s at least one such person.
As for “output” of black holes: The electromagnetic and gravitational fields of a black hole aren’t output in the sense of output energy, which is what seems relevant here. OK, strictly speaking, they can output energy, but only in the amounts allowed by the Hawking process. On the other hand, how about we consider the black hole itself as “output”? If we neglect Hawking radiation, then a BH basically eats anything you give to it, and gets bigger in the process. The reverse of this would be something which starts off big, and then diminishes as it produces output. Nobody would consider a disposable flashlight, say, to be a WIM, much less to be God.
Yet another possible purpose for BHs: They might be God’s way of ending the Universe. According to some hypotheses, when a black hole finally completely evaporates, it leaves behind a naked singularity. The laws of physics are unpredictable anywhere to the future of a naked singularity, so when a hole finally dies, it would then produce a spherical front, expanding at the speed of light, behind which the Universe would be changed, in a manner unknown to us. Since it expands at the speed of light, there’s no way to detect it in advance, so it could be about to hit us in the next thirty seconds, for all we know. Brings new meaning to “you know not the day nor the hour”.
Thanks Libertarian for that research. I don’t agree with Dr. Ross’s reasoning, and I think that his series of arguments require big “assuming that God exists” qualifiers. He also seems very keen to fit a particular religion into physics, which is usually the hallmark of bad thinking. But your research has certainly shown us theological implications of some phenomena and theories normally studied by physicists.
As for DrMatrix’s comment, on the eligibility of the Big Bang as a WIM, I am not sure. Firstly, how about quantum fluctuations? I don’t think they can be classified as Without Input, and I think the Big Bang’s energy sources have been investigated by legions of scientists on similar quantum terms. Secondly, there is a possibility that the Big Bang arose from a collapsed-universe singularity, in which case it was not a WIM but simply a very massive black hole.