I have come back to the thread, bringing pie.
I am, of course, eating it all myself. I’m an asshole, you see. It’s good pie, too. “It’s priest–have a little priest…it’s too good at least.”
[QUOTE=Oakminster]
By that “logic”, you could justify political assassination or even armed revolt. We live in a nation of laws. If everybody decides they should act according to whatever they determine sua sponte to be moral, the system collapses.
[/QUOTE]
Oakminster, assuming you’re an American, surely you realize that our nation was FORMED by armed revolt. And one of the founders’ primary principles was the notion that legitimacy of government comes only by consent of the governed. The law was created for men, not men for the law.
Now, please bear in mind that I’m not in favor of using jury nullification willy-nilly; for the vast, vast majority of cases I’d say it was inappropriate. But I believe in absolute moral responsibility–that is, I cannot escape responsibility for my acts merely because they are mandated by the law. I’m a situational ethicist–which does NOT mean that I don’t believe in law, but rather that I believe I must assess the morality of any action I take based on the circumstances surrounding it, which includes the foreseeable consequences of my act.
Take the examples I gave earlier. In the case of the grieving parent who killed his child’s rapist/murderer, I’d say that enforcing the law is still in service to the good, because the prohibition against murder is inherently just, and because it is extremely risky to create exceptions for personal vengeance; it is foreseeable that doing so will encourage more vengeance killings, inevitably including ones for which I have less sympathy. In that case I would feel obliged to vote for the verdict as the law and facts dictate, leaving mercy for the sentencing phase.
But the Fugitive Slave Act is a whole 'nother mess of greens. Its purpose is more than simply unjust or corrupt; it is actively evil. By passing such a law, the state forfeits any legitimate authority to enforce it (though not all laws). The foreseeable consequence of adhering to the terms of the FSA is the unjust enslavement of the specific fugitive slave who is being apprehended, and the encouragement of the evil of slavery in general. If I lived during such a time that it was a real issue, then I’d say that my moral duty far, far outweighs my legal obligation in this circumstances; not only would I be justified in working for jury nullification in such a case, I would be justifiably condemned if I did anything to uphold that law.
Oakminster, are there any circumstances under which you would knowingly and intentionally violate a law? Is it simply being democratic in origin that gives the law its legitimacy in your eyes, or would you feel similarly obliged to follow unjust laws if you lived under tyranny? If you lived in New York in 1852 and knew of a Methodist minister harboring escaped slaves, would you turn him in? If you were a magistrate faced with the choice of returning a slave to his putative “owner,” would you do so?