Jesus IS
IS
IS
Edgar Winter
:smack:
Jesus IS
IS
IS
Edgar Winter
:smack:
How did you know? Have you spoken with him too?
Remember that the author of Revelations probably never saw Jesus, plus he was seeing a vision, not describing the actual man. He also described as having a sword coming out of his mouth and stars in his hands (as well, IIRC, hearts, moons, and frosted clovers).
Point well taken. But, and flay the skin from my bones, I always liked Lucky Charms cereal.
He only comes out at night, man, takin’ that free ride.
According to Phillip Jose Farmer, he looked almost exactly like Tom Mix. (Oddly appropriate, I guess. )
He wasn’t white in the sense of the lily white, fair-skinned, European Jesus. He was native to the region, so he most likely had curly dark hair, light brown skin and brown eyes.
Then again, can fictitious figures actually have a racial classification?
I suppose that Jesus wasn’t white, in the same sense that King Arthur was white. Or in the sense that Merlin was white (he was white, wasn’t he?).
Ceberus, Jesus is not in any way in the same category as Merlin or Arthur. Those two are entirely fictional, or at best loosely based on oral accounts of long-dead heroes while Jesus was a real person.
Yeah, that’s what I immediately thought of–Zeus as the inspiration for Jehovah in the Sistine Chapel, definitely. For the conventional long-haired youthful Jesus, not so much.
Dunno how seriously this post was intended, but I have occasionally run across people who really believe that this passage in Revelation actually has something to say about Jesus’ skin color, so I’ll just point out that the “feet of bronze” is a direct reference to the second chapter of the Book of Daniel; the famous image of the statue with “feet of clay”:
It’s not that the feet of the glorified Christ of Revelation are brown or copper-colored or whatever, it’s that they are made of a hard metal, as opposed to the statue with feet of clay in Daniel:
The hair being “white as wool” is also a reference to Daniel; Daniel 7:9:
I had always wondered what was the plural of Jesus.
I am not sure if that wonderful quote is indeed fact but is quoted by many people e.g. http://www.hispanicmagazine.com/PDF/April%201996%20The%20Politics%20of%20Language.pdf (pdf). It appeared in the book All Pianos Have Keys, (1994) by José A. Cárdena
My grandmother has a Japanese-style print of a very Asian Jesus (complete with Mandarin-style mustache) calming a tsunami-sized wave. She also has a picture of baby Jesus and Mary dressed in the style of a Qing dynasty emperor and empress respectively (but for that picture I can’t remember what ethnicity they were portrayed as).
Me, I think Jesus probably looked like Osama bin Laden.
My bad. S’what I meant. Thanks for the correction.
Mild “Google Ad” hijack, but I would like to point out that this particular post generated an ad at the bottom of the page for “used baby grand pianos”.
Jesi?
Dropping “ma ferguson english jesus” into Google™ brings back a lot of hits with (mostly) the same wording. Much more difficult to find has been the site I stumbled on about a year ago that claimed either that the quote was apocryphal or that there was some mitigating factor regarding the quote. At any rate, she’s stuck with that popular view of her, now.
There is a German/English blog that quotes (without citation) a Mark Liberman debunking (sort of) the story, but I have not yet found anything substantial.
Great thread
Anybody want to comment on this ?
Ex.20:4, Dt.5:8
“Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath.”
Dt.4:16-18
“Lest ye corrupt yourselves, and make you a graven image, the simultude of any figure, the likeness of male or female, The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air, The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth.”
Dt.4:23
“Take heed unto yourselves, lest ye forget … and make you a graven image, or the likeness of any thing, which the Lord thy God hath forbidden thee.”
Dt.27:15
Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman.
2 Kg.18:3-4
He [Hezekiah] did that which was right in the sight of the LORD…
He … brake in pieces the brasen serpent that Moses had made.
In light of the bible’s take on this, why the outrage over Andres Serrano’s Piss Christ (a protest against the commercialization of sacred imagery.) and Chris Ofili’s The Holy Virgin Mary, but virtual silence when the Jesus on toast, Virgin Mary grilled cheese (and tortilla) end up on E-Bay? Are some images more “graven” than others?
In your catalogue you forgot Solomon and the idols, King Josiah, the Golden Calf, etc.
Are some images more graven than others? Historically, yes.
(I assume you’re looking for a real answer)
No comment on Serrano et al, but the questions of what’s a graven image and idolatry and such have been big from the start. In the Byzantine east there were intermittent iconoclasms; not so frequent in the Roman west but 1563 in the Netherlands/ Flanders is a good example.
Gregory I had pitched that images could be used ‘properly’-- to educated the masses, as the ‘bible of the illiterate’ and such. He and later authors suggested that the honor (“latreia”) shown to an image tranfers to its prototype (the saint or Jesus) so you worship a saint of God THROUGH the image, not the image itself. In the west Aquinas et al later go into more depth on the various proper use of images, although there is constant arguement from those that think that images are a waste of money and distracting (Cistercians, for example) and those who think they allow people to lift their spirits closer to God, etc. Things finally come to a head during the Prot Reformation especially with the Calvinists. At this time, however, the Calvinists and RC were even dividing up the 10 commandments differently-- one had the images statement wedged into the ‘no other gods’ commandment and the other gave it its own commandment.
The range of approaches taken in, say, the 1540s:
a) “Dude, it says GRAVEN images. This one’s, like, painted, not sculpted. And this isn’t an IDOL, it’s Jesus, anyway.” (and other loopholes) (A grilled cheese sandwich is not ‘graven’)
b) “Thom Aquinas and Gregory the Great say there are proper functions for images. This is a question of decorous use versus abuse. We should use images THIS way, not THAT way.” (Erasmus)
c) “Price of bread’s gone up. I say we break everything in Antwerp Cathedral. C’mon, boys!” (Calvin, Zwingli, Hedge-preachers)
Simplified, but it’s always been an issue. This is in GQ, so pffft to current opinion.
Oh, also, in the 1530s/40s image polemic all the examples of scripture you cited were deployed by BOTH sides in their pamphlets, essays and sermons to support either a pro-image or anti-image stance; scripture was easy to spin either way.
In light of the bible’s take on this, why the outrage over Andres Serrano’s Piss Christ (a protest against the commercialization of sacred imagery.) and Chris Ofili’s The Holy Virgin Mary, but virtual silence when the Jesus on toast, Virgin Mary grilled cheese (and tortilla) end up on E-Bay? Are some images more “graven” than others?
I wonder how people know that the image on the toast or sandwhich is the Virgin Mary or Jesus.